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Carl Tobias Frayne [3]Carl Frayne [1]
  1.  27
    The Anarchist Diet: Vegetarianism and Individualist Anarchism in Early 20th-Century France.Carl Tobias Frayne - 2021 - Journal of Animal Ethics 11 (2):83-96.
    This article uncovers the historical connection between anarchism and vegetarianism in France. In doing so, it restores the significance of a little-known branch of the libertarian movement, namely individualist anarchism. Individualist anarchists sought to transform themselves by applying anarchist principles in their daily lives instead of waiting for a future revolution. Retracing the thoughts and deeds of these forgotten pioneers of the ecological and animal liberation movements, I show that vegetarianism is a striking illustration of anarcho-individualist prefigurative politics and that (...)
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  2.  50
    On Imitating the Regimen of Immortality or Facing the Diet of Mortal Reality: A Brief History of Abstinence from Flesh-Eating in Christianity.Carl Frayne - 2016 - Journal of Animal Ethics 6 (2):188-212.
    Abstinence from meat has been a subject of much controversy and friction from the dawn of Christian history. Relatively widespread in the early Church, it was praised when it formed part of a temporary ascetic fasting regimen, but condemned if it amounted to a permanent rejection of animal flesh, as it would be associated with heretical ideas found in various dissident groups, gnostic sects, and pagan philosophical schools. Nevertheless, several patristic authors put forth a number of compelling arguments in defense (...)
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  3.  18
    The Flesh of Fasts and Feasts: A Study of the Monastic Diet in Theory and Practice.Carl Tobias Frayne - 2020 - Journal of Animal Ethics 10 (2):115-134.
    This article examines the monastic diet during the high and late medieval periods. The evolution of this central aspect of daily life gives us greater insight into contemplative monks’ increasing worldliness. Monks not only fell short of their forefathers’ ideals, but also of their own codes of behavior. Their diet gradually became more akin to that of noblemen than to that of their ancient brothers and sisters. Frugality and temperance all too often gave way to indulgence and debauchery. Days on (...)
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