Results for 'Binyamin Appelbaum'

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  1. Archive for September, 2012.Binyamin Appelbaum & Manuel Balce Ceneta - forthcoming - Cogito.
     
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  2. Sefer Ḥelḳat Binyamin: ʻiyunim maʼamarim ṿe-divre musar ʻal seder ha-parashiyot moʼadim ṿe-ʻinyanim shonim.Binyamin Kamenetzky - 2021 - [Brooklyn, N.Y.]: Mekhon ʻAleh zayit. Edited by Shemuʼel Ḳamenetsḳi.
    [1] Bereshit, Shemot Ṿa-yiḳra -- [2] Ba-Midbar, Devarim, Mo'adim, 'Inyanim shonim.
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  3. Sefer Bene Binyamin: ʻal Pirḳe Avot: ʻarukh u-mugash be-lashon behirah be-tosefet maʻaśiyot u-meshalim naʼim mi-gedole ha-dorot.Binyamin Nabul - 2004 - [Bene Beraḳ]: Binyamin Nabul.
     
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  4.  28
    Between Mysticism and Philosophy: Sufi Language of Religious Experience in Judah Ha-Levi's Kuzari.Binyamin Abrahamov & Diana Lobel - 2003 - Journal of the American Oriental Society 123 (1):244.
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  5. Imagination in Islamic Mystical Philosophy: The Eschatological and Ontological Case.Binyamin Abrahamov - 2022 - In Christian Lange & Alexander D. Knysh (eds.), Sufi cosmology. Boston: Brill.
  6.  15
    World philosophy: an exploration in words and images.David Appelbaum & Mel Thompson (eds.) - 2002 - London: Vega.
    In one accessible, beautifully designed and illustrated volume, scholars have gathered the major theories and key ideas of world's greatest thinkers. The presentation of material sets this reference apart from other philosophy books by providing both the historical and cultural context of the ideas being explored, and by giving visual expression to the arguments and insights themselves through the artwork of the time. Immerse yourself in both Eastern and Western philosophy, spending time with Plato on knowledge, Aquinas on ethics, Marx (...)
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  7.  25
    Perspective taking and emotion: The case of disgust and sadness.Limor Binyamin-Suissa, Natali Moyal, Alona Naim & Avishai Henik - 2019 - Consciousness and Cognition 74:102773.
  8. Sefer Ṿe-Oto Taʻavod: Devarim Ḳetsarim Ṿe-Tamtsitiyim Mi-Ḥazal Ha-Mevaʼarim, Ha-Meʼirim U-Meʻorerim le-Ḳiyum Mitsṿot U-Milui Ḥovot Yesodiyot Ha-Muṭalot ʻal Kol Ish Yiśraʼel Kol Yom... Ṿe-Nilṿeh Elaṿ Ḳunṭres "Bi-Shevile di-Neziḳin".Binyamin Yeḥiʼ Grosman & el Ikhl - 2012 - Yerushalayim: Y. Y. Grosman.
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  9.  13
    Anthropomorphism and Interpretation of the Qur’Ān in the Theology of Al-Qāsim Ibn Ibrāhīm: Kitāb Al-Mustarshid. Edited with Translation, Introduction and Notes.Binyamin Abrahamov - 1996 - Brill.
    This edition and annotated translation of al-Qāsim's Kitāb al-mustarshid includes a discussion of anthropomorphism and interpretation of the Qur’ān in the theology of the Zaidite imam al-Qāsim ibn Ibrāhīm . Al-Qāsim's methods of interpretation are put forth and analyzed in light of early Qur’ānic exegesis.
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  10.  18
    Ibn al-ʻArabī and Abū Yazīd al-Bistāmī.Binyamin Abrahamov - 2011 - Al-Qantara 32 (2):369-385.
    Aparecen muchos sufíes en la obra de Ibn al-?Arabi- al-Futu-ha-t al-Makkiyya, un tratado en el que el autor presenta sus ideas principales. En esta obra se menciona a Abu- Yazi-d al-Bista-mi un total de 143 veces, más que a cualquier otro sufí. Este artículo tiene el propósito de examinar la actitud de Ibn al-?Arabi- hacia su predecesor sufí considerando la personalidad de al-Bista-mi- tal y como aparece en la obra de Ibn al-?Arabi-, además de analizar las ideas de Ibn al-?Arabi- (...)
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  11.  18
    The Metaphysical Foundations of the Principle of Indifference.Binyamin Eisner - 2024 - Metaphysica 25 (1):175-191.
    The arguments in favor of the Principle of Indifference fail to explain its fruitfulness in science. Using the recent metaphysical concept of Grounding, I devise an explanation that can justify a weak version of the principle and discuss an instance of its application in Quantum mechanics.
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  12. Sefer Maśa ge ḥizayon.Binyamin - 1966 - Bruḳlin, N.Y.: Yitsḥaḳ Brakh.
     
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  13.  34
    Parsing Neurobiological Dysfunctions in Obesity: Nosologic and Ethical Consequences.Paul S. Appelbaum, Michael J. Devlin & Carl E. Fisher - 2010 - American Journal of Bioethics 10 (12):14-16.
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  14.  53
    False Hopes and Best Data: Consent to Research and the Therapeutic Misconception.Paul S. Appelbaum, Loren H. Roth, Charles W. Lidz, Paul Benson & William Winslade - 1987 - Hastings Center Report 17 (2):20-24.
  15.  17
    " I think I know what you mean": The role of theory of mind in collaborative communication.Meredyth Krych-Appelbaum, Julie Banzon Law, Dayna Jones, Allyson Barnacz, Amanda Johnson & Julian Paul Keenan - 2007 - Interaction Studies 8 (2):267-280.
  16.  33
    “I think I know what you mean”: The role of theory of mind in collaborative communication.Meredyth Krych-Appelbaum, Julie Banzon Law, Dayna Jones, Allyson Barnacz, Amanda Johnson & Julian Paul Keenan - 2007 - Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 8 (2):267-280.
    Theory of Mind is the ability to predict and understand the mental state of another. While ToM is theorized to play a role in language, we examined whether such a mentalizing ability plays an important role in establishing shared understanding in conversation. Pairs of participants engaged in a Lego model building task in which adirectorinstructed abuilderon how to create duplicate models from a prototype that only the director could see. We manipulated whether the director could see or could not see (...)
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  17.  20
    Leibniz’s Dual Concept of Probability.Binyamin Eisner - 2022 - Journal of Modern Philosophy 4 (1):17.
    Leibniz uses the concept of probability in both epistemic and non-epistemic contexts, as do many of his contemporaries. Some commentators have claimed that this dual-use is inexact or confused. In this paper, I describe Leibniz’s understanding of the concept of probability and discuss its dual usage in his work. Then, building on Leibniz’s creation theory, in conjunction with Russell’s interpretation of the Principle of Sufficient Reason, I endeavor to justify this dual usage and to show that this justification is also (...)
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  18. El ha-maʻayan.Binyamin Efrati - 1983 - Bene-Beraḳ: Tefutsah. Edited by M. Fainṭukh.
     
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  19.  6
    I think I know what you mean.Meredyth Krych-Appelbaum, Julie Banzon Law, Dayna Jones, Allyson Barnacz, Amanda Johnson & Julian Paul Keenan - 2007 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 8 (2):267-280.
    Theory of Mind is the ability to predict and understand the mental state of another. While ToM is theorized to play a role in language, we examined whether such a mentalizing ability plays an important role in establishing shared understanding in conversation. Pairs of participants engaged in a Lego model building task in which a director instructed a builder on how to create duplicate models from a prototype that only the director could see. We manipulated whether the director could see (...)
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  20.  20
    Therapeutic Misconception in Clinical Research: Frequency and Risk Factors.Paul S. Appelbaum, Charles W. Lidz & Thomas Grisso - 2004 - IRB: Ethics & Human Research 26 (2):1.
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  21.  57
    On Computation of Entropy of Hex-Derived Network.Pingping Song, Haidar Ali, Muhammad Ahsan Binyamin, Bilal Ali & Jia-Bao Liu - 2021 - Complexity 2021:1-18.
    A graph’s entropy is a functional one, based on both the graph itself and the distribution of probability on its vertex set. In the theory of information, graph entropy has its origins. Hex-derived networks have a variety of important applications in medication store, hardware, and system administration. In this article, we discuss hex-derived network of type 1 and 2, written as HDN 1 n and HDN 2 n, respectively of order n. We also compute some degree-based entropies such as Randić, (...)
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  22.  15
    When do caregivers ignore the veil of ignorance? An empirical study on medical triage decision–making.Azgad Gold, Binyamin Greenberg, Rael Strous & Oren Asman - 2021 - Medicine, Health Care and Philosophy 24 (2):213-225.
    In principle, all patients deserve to receive optimal medical treatment equally. However, in situations in which there is scarcity of time or resources, medical treatment must be prioritized based on a triage. The conventional guidelines of medical triage mandate that treatment should be provided based solely on medical necessity regardless of any non-medical value-oriented considerations (“worst-first”). This study empirically examined the influence of value-oriented considerations on medical triage decision–making. Participants were asked to prioritize medical treatment relating to four case scenarios (...)
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  23.  82
    Voluntariness of Consent to Research: A Conceptual Model.Paul S. Appelbaum, Charles W. Lidz & Robert Klitzman - 2009 - Hastings Center Report 39 (1):30-39.
    Voluntariness of consent to research has not been sufficiently explored through empirical research. The aims of this study were to develop a more comprehensive approach to assessing voluntariness and to generate preliminary data on the extent and correlates of limitations on voluntariness. We developed a questionnaire to evaluate subjects’ reported motivations and constraints on voluntariness. 88 subjects in five different areas of clinical research—substance abuse, cancer, HIV, interventional cardiology, and depression—were assessed. Subjects reported a variety of motivations for participation. Offers (...)
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  24.  30
    Ignorance Isn’t Bliss: Retaining a Meaningful Comprehension Requirement for Consent to Research.Paul S. Appelbaum - 2019 - American Journal of Bioethics 19 (5):22-24.
    Volume 19, Issue 5, May 2019, Page 22-24.
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  25.  13
    The Doctrine of Informed Consent Doesn’t Need Modification for Supported Decision Making.Manuel Trachsel & Paul S. Appelbaum - 2021 - American Journal of Bioethics 21 (11):27-29.
    In their fine overview of supported decision making for persons with dynamic cognitive and functional impairments “at the margins of autonomy,” Peterson, Karlawish, and Largent query whether...
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  26.  32
    Wrestling with Social and Behavioral Genomics: Risks, Potential Benefits, and Ethical Responsibility.Michelle N. Meyer, Paul S. Appelbaum, Daniel J. Benjamin, Shawneequa L. Callier, Nathaniel Comfort, Dalton Conley, Jeremy Freese, Nanibaa' A. Garrison, Evelynn M. Hammonds, K. Paige Harden, Sandra Soo-Jin Lee, Alicia R. Martin, Daphne Oluwaseun Martschenko, Benjamin M. Neale, Rohan H. C. Palmer, James Tabery, Eric Turkheimer, Patrick Turley & Erik Parens - 2023 - Hastings Center Report 53 (S1):2-49.
    In this consensus report by a diverse group of academics who conduct and/or are concerned about social and behavioral genomics (SBG) research, the authors recount the often‐ugly history of scientific attempts to understand the genetic contributions to human behaviors and social outcomes. They then describe what the current science—including genomewide association studies and polygenic indexes—can and cannot tell us, as well as its risks and potential benefits. They conclude with a discussion of responsible behavior in the context of SBG research. (...)
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  27.  30
    Who's Afraid of Psychiatric Genomics?Paul S. Appelbaum - 2017 - American Journal of Bioethics 17 (4):15-17.
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  28. ha-Rav Ḳuḳ: ben ratsyonalizm le-misṭiḳah.Binyamin Ish Shalom & Avraham Shapira - 1990 - Tel Aviv: ʻAm ʻoved. Edited by Avraham Shapira.
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  29. Ought we to require emotional capacity as part of decisional competence?Paul S. Appelbaum - 1998 - Kennedy Institute of Ethics Journal 8 (4):377-387.
    In lieu of an abstract, here is a brief excerpt of the content:Ought We to Require Emotional Capacity as Part of Decisional Competence?Paul S. Appelbaum* (bio)AbstractThe preceding commentary by Louis Charland suggests that traditional cognitive views of decision-making competence err in not taking into account patients’ emotional capacities. Examined closely, however, Charland’s argument fails to escape the cognitive bias that he condemns. However, there may be stronger arguments for broadening the focus of competence assessment to include emotional capacities, centering (...)
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  30. Fodor, modularity, and speech perception.Irene Appelbaum - 1998 - Philosophical Psychology 11 (3):317-330.
    Fodor argues that speech perception is accomplished by a module. Typically, modular processing is taken to be bottom-up processing. Yet there is ubiquitous empirical evidence that speech perception is influenced by top-down processing. Fodor attempts to resolve this conflict by denying that modular processing must be exclusively bottom-up. It is argued, however, that Fodor's attempt to reconcile top-down and modular processing fails, because: (i) it undermines Fodor's own conception of modular processing; and (ii) it cannot account for the contextually varying (...)
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  31.  58
    Clarifying the ethics of clinical research: A path toward avoiding the therapeutic misconception.Paul S. Appelbaum - 2002 - American Journal of Bioethics 2 (2):22 – 23.
    (2002). Clarifying the Ethics of Clinical Research: A Path toward Avoiding the Therapeutic Misconception. The American Journal of Bioethics: Vol. 2, No. 2, pp. 22-23.
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  32.  39
    Models of Consent to Return of Incidental Findings in Genomic Research.Paul S. Appelbaum, Erik Parens, Cameron R. Waldman, Robert Klitzman, Abby Fyer, Josue Martinez, W. Nicholson Price & Wendy K. Chung - 2014 - Hastings Center Report 44 (4):22-32.
    Genomic research—including whole genome sequencing and whole exome sequencing—has a growing presence in contemporary biomedical investigation. The capacity of sequencing techniques to generate results that go beyond the primary aims of the research—historically referred to as “incidental findings”—has generated considerable discussion as to how this information should be handled—that is, whether incidental results should be returned, and if so, which ones.Federal regulations governing most human subjects research in the United States require the disclosure of “the procedures to be followed” in (...)
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  33.  40
    Psychopharmacology and the power of narrative.Paul S. Appelbaum - 2005 - American Journal of Bioethics 5 (3):48 – 49.
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  34.  29
    The Precision Medicine Nation.Maya Sabatello & Paul S. Appelbaum - 2017 - Hastings Center Report 47 (4):19-29.
    The United States’ ambitious Precision Medicine Initiative proposes to accelerate exponentially the adoption of precision medicine, an approach to health care that tailors disease diagnosis, treatment, and prevention to individual variability in genes, environment, and lifestyle. It aims to achieve this by creating a cohort of volunteers for precision medicine research, accelerating biomedical research innovation, and adopting policies geared toward patients’ empowerment. As strategies to implement the PMI are formulated, critical consideration of the initiative's ethical and sociopolitical dimensions is needed. (...)
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  35.  32
    Diagnosing Consciousness: Neuroimaging, Law, and the Vegetative State.Carl E. Fisher & Paul S. Appelbaum - 2010 - Journal of Law, Medicine and Ethics 38 (2):374-385.
    Recent studies indicate that patients who are diagnosed with vegetative states may retain more awareness than their clinical assessments suggest. Disorders of consciousness traditionally have been diagnosed on the basis of outwardly observable behaviors alone, but new functional imaging studies have shown surprising levels of brain activity in some patients, indicating that even higher-level cognitive functions like language processing and visual imagery may be preserved. For example, one recently developed method purports to detect voluntary mental imagery solely on the basis (...)
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  36.  30
    Commentary: Examining the ethics of human subjects research.Paul S. Appelbaum - 1996 - Kennedy Institute of Ethics Journal 6 (3):283-287.
    In lieu of an abstract, here is a brief excerpt of the content:Examining the Ethics of Human Subjects ResearchPaul S. Appelbaum (bio)The work of the Advisory Committee on Human Radiation Experiments confirms once again the value of combining empirical and normative approaches to problems in clinical and research ethics. The Committee, like its predecessor, the President’s Commission for the Study of Ethical Problems in Medicine and Biomedical and Behavioral Research, spent relatively modest sums of money gathering targeted data to (...)
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  37. On turning a zen ear.David Appelbaum - 1983 - Philosophy East and West 33 (2):115-122.
  38.  63
    Diagnosing Consciousness: Neuroimaging, Law, and the Vegetative State.Carl E. Fisher & Paul S. Appelbaum - 2010 - Journal of Law, Medicine and Ethics 38 (2):374-385.
    In this paper, we review recent neuroimaging investigations of disorders of consciousness and different disciplines' understanding of consciousness itself. We consider potential tests of consciousness, their legal significance, and how they map onto broader themes in U.S. statutory law pertaining to advance directives and surrogate decision-making. In the process, we outline a taxonomy of themes to illustrate and clarify the variance in state-law definitions of consciousness. Finally, we discuss broader scientific, ethical, and legal issues associated with the advent of neuroimaging (...)
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  39.  11
    Role responsibilities in the conflict of clinic and courtroom.Philip J. Candilis & Paul S. Appelbaum - 1997 - Ethics and Behavior 7 (4):382 – 385.
  40.  8
    Lekh lekha: ʻiyunim be-yetsirato shel Avraham Yehoshuʻa Heshel.Binyamin Ish Shalom & Dror Bondi (eds.) - 2018 - Tel Aviv: Hotsaʼat Idra.
    Studies in Abraham Joshua Heschel's Oeuvre.
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  41. Sefer Tamtsit ʻinyene Ḥoshen mishpaṭ: ṿehu-sikum ḳatsar u-metumetset lefi seder Shulḥan ha-Ṭur ṿe-Sh. ʻa.Binyamin ben Eliyahu Ḥotah - 2006 - Betar ʻIlit: Le-haśig ha-sefer etsel ha-meḥaber.
    [ḥeleḳ 1]. Al hilkhot meḳaḥ ṭaʻut, onaʼah u-matanah, Ḥ m. 227-249 -- ḥeleḳ 2. ʻAl Hilkhot avedah u-metsiʼah, hefḳer, periḳah u-ṭeʻinah, genevah u-gezelah, Ḥ. m. 259-275, 348-377.
     
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  42. Maintaining Informed Consent Validity during Lengthy Research Protocols.Kristen Prentice, Paul Appelbaum, Robert Conley & William Carpenter - 2007 - IRB: Ethics & Human Research 30 (29):1-6.
    Participants in clinical studies are frequently unable to remember study information for the duration of their participation in the research. Along with a nine-member work group and a seven-member advisory group, we determined that six elements of consent are necessary to uphold the validity of consent over time: awareness of ongoing participation; understanding the right to withdraw; understanding that withdrawal will not influence other treatment options; knowledge of the general purpose of the research; knowledge of potential risks of participation; and (...)
     
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  43. Be-darkhe Shalom: ʻiyunim be-hagut Yehudit, mugashim le-Shalom Rozenberg.Shalom Rosenberg & Binyamin Ish Shalom (eds.) - 2007 - Yerushalayim: Bet morashah bi-Yerushalayim, Mikhlelet Roberṭ M. Bern.
     
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  44. Sefer ʻAnaf ʻets ʻavot: ṿe-hu ḥibur neḥmad ʻal Pirḳe Avot.Binyamin Ṿoulf - 1708 - Bruḳlin, N.Y.: Aḥim Goldenberg.
     
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  45. ʻAliyah le-tsorekh ʻaliyah: Pirḳe hadrakhah le-"ven ʻaliyah": ha-Shem peʻamaṿ le-hekhale ha-yeshivah: Liḳrat ʻaliyato be-rov onim: Li-veniyat ishiyuto be-meṭav ha-shanim.Binyamin Yaʻaḳovi - 2019 - Yerushalayim: Tsuf.
     
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  46.  11
    Diversifying the Bioethics Funding Landscape: The Case of TMS.L. Gregory Appelbaum, Jonathan R. Young & Veljko Dubljević - 2022 - American Journal of Bioethics 22 (1):28-30.
    Fabi and Goldberg investigate how funding availability influences the landscape of bioethics as a field, and perpetuates forms of social and epistemic injustice while limitin...
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  47.  40
    Re-evaluating the therapeutic misconception: Response to Miller and Joffe.Paul S. Appelbaum & Charles W. Lidz - 2006 - Kennedy Institute of Ethics Journal 16 (4):367-373.
    : Responding to the paper by Miller and Joffe, we review the development of the concept of therapeutic misconception (TM). Our concerns about TM's impact on informed consent do not derive from the belief that research subjects have poorer outcomes than persons receiving ordinary clinical care. Rather, we believe that subjects with TM cannot give an adequate informed consent to research participation, which harms their dignitary interests and their abilities to make meaningful decisions. Ironically, Miller and Joffe's approach ends up (...)
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  48.  60
    Appreciating Anorexia: Decisional Capacity and the Role of Values.Thomas Grisso & Paul S. Appelbaum - 2006 - Philosophy, Psychiatry, and Psychology 13 (4):293-297.
    In lieu of an abstract, here is a brief excerpt of the content:Appreciating Anorexia:Decisional Capacity and the Role of ValuesThomas Grisso (bio) and Paul S. Appelbaum (bio)Keywordscompetence, consent, anorexia, appreciation, decision makingTan and her colleagues (2006) reported that persons with anorexia nervosa typically manifest no difficulty satisfying the criteria for abilities associated with competence to consent to or refuse treatment. Their results led them to conclude that these patients generally had no problem grasping the nature of anorexia and its (...)
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  49.  35
    Clinical ethics versus clinical research.Paul S. Appelbaum & Charles W. Lidz - 2006 - American Journal of Bioethics 6 (4):53 – 55.
  50.  33
    Unrealistic optimism in early-phase oncology trials.Lynn A. Jansen, Paul S. Appelbaum, William Mp Klein, Neil D. Weinstein, William Cook, Jessica S. Fogel & Daniel P. Sulmasy - 2011 - IRB: Ethics & Human Research 33 (1):1.
    Unrealistic optimism is a bias that leads people to believe, with respect to a specific event or hazard, that they are more likely to experience positive outcomes and/or less likely to experience negative outcomes than similar others. The phenomenon has been seen in a range of health-related contexts—including when prospective participants are presented with the risks and benefits of participating in a clinical trial. In order to test for the prevalence of unrealistic optimism among participants of early-phase oncology trials, we (...)
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