Results for 'Bint al-Shāṭiʼ'

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  1.  20
    Corak Dan metode tafsir bint al-shati’: Studi atas al-tafsir al-bayaniy li al-qur’an al-Karim.W. Wahyuddin - 2014 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 9 (1).
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  2. Sharḥ al-Mashāhid al-qudsiyah: li-takmīl dāʼirat al-khatm al-mawṣūf bi-al-wilāyah al-Muḥammadiyah Muḥammad Ibn al-ʻArabī.Bint al-Nafīs & Sitt ʻAjam - 2004 - Dimashq: al-Maʻhad al-Faransī lil-Sharq al-Awsaṭ. Edited by Bakrī ʻAlāʼ al-Dīn & Suʻād Ḥakīm.
  3. Muqaddimah fī al-manhaj.Bint al-Shāṭiʼ - 1971 - [al-Qāhirah]: Maʻhad al-Buḥūth wa-al-Dirāsāt al-ʻArabīyah, Qism al-Buḥūth wa-al-Dirāsāt al-Adabīyah wa-al-Lughawīyah.
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  4. al-Madhāhib al-falsafīyah al-ilḥādīyah al-rūḥīyah wa-taṭbīqātihā al-muʻāṣirah.Fawz Bint ʻabd Al-LaṭĪF Ibn KāMil Kurdī - 2015 - Jiddah: Markaz al-Taʼṣīl lil-Dirāsāt wa-al-Buḥūth.
     
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  5.  7
    al-Qiyam al-tarbawīyah li-mafhūm al-ṣulḥ fī al-Qurʼān al-karīm.ʻabīR Bint MuḥAmmad Ibn ʻabd Al-ʻazīZ Jufayr - 2018 - al-Madīnah: Dār al-Maʼthūr lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    Compromise (Islamic law); Islamic ethics; Qurʼanic teaching.
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  6.  11
    al-Amn al-fikrī: masʼūlīyah usarīyah wa-mahām tarbawīyah.ḤUṣṣAh Bint ʻabd Al-RaḥMāN WāYilī - 2014 - al-Riyāḍ: Ḥuṣṣah ʻAbd al-Raḥman al-Wāylī.
    Islamic education; Islamic ethics; security education; culture conflict; influences; families; Saudi Arabia; intellectual life; 20th century.
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  7.  8
    Qaḍīyat al-ʻināyah wa-al-muṣādafah fī al-fikr al-Gharbī al-muʻāṣir: dirāsah naqdīyah fī ḍawʼ al-Islām.Āl Saʻūd & SāRah Bint ʻabd Al-MuḥSin Ibn ʻabd AllāH Ibn Jalawī - 1995 - [Riyadh]: Maktabat al-ʻUbaykān.
    The question of providence and contingency in contemporary Western thought: a critical study from an Islamic perspective.
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  8.  5
    Asbāb tadahwur al-qiyam al-khuluqīyah ladá al-shabāb wa-ʻilājuhā fī ḍawʼ al-Qurān al-Karīm wa-al-Sunnah al-Nabawīyah.FawzīYah Bint ṣāLiḥ GhāMidī - 2016 - al-Riyāḍ: Dār al-Ḥaḍārah lil-Nashr wa-al-Tawzīʻ.
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  9. al-Uṣūl al-falsafīyah li-taṭwīr al-dhāt fī al-tanmiyah al-basharīyah: dirāsah ʻaqadīyah naqdīyah.Thurayyā Bint IbrāHīM Ibn MuḥAmmad Sayf - 2019 - al-Riyāḍ: Maktabat al-Rushd Nāshirūn.
     
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  10.  2
    al-Ṭiyarah wa-al-faʼl: dirāsah ʻaqadīyah.SuʻāD Bint MuḥAmmad Suwayyid - 2003 - [al-Riyāḍ]: Suʻād Muḥammad al-Suwayyid.
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  11. Iḥtisāb al-Shaykh Muḥammad ibn ʻAbd al-Wahhāb.Mirfat Bint KāMil Ibn ʻabd AllāH Usrah - 1998 - [Saudi Arabia]: al-Muʼalif.
    Muḥammad ibn ʻAbd al-Wahhāb, 1703 or 4-1792; Wahhābīyah; philosophy, Islamic; Islamic fundamentalism.
     
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  12. Dawr al-usrah al-Saʻūdīyah fī tanmiyat al-ḥiwār ladá al-abnāʼ min manẓūr tarbawī Islāmī.JawāHir Bint DhīB QaḥṬāNī - 2011 - al-Riyāḍ: Markaz al-Malik ʻAzīz lil-Ḥiwār al-Waṭanī.
     
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  13.  12
    Imago Dei : la perspectiva de Ibn ʻArabī a la luz de la tradición judeocristiana.Saeideh Sayari, Mohd Zufri bin Mamat & Maisarah Bint Hasbullah - 2020 - Al-Qantara 41 (1):255.
    El concepto de la forma divina del ser humano es mencionado en varias descripciones en las tres religiones abrahámicas mayores. El enfoque tradicional judeocristiano de Imago Dei (La imagen de Dios) tiene tres perspectivas principales: sustantiva, funcional y relacional. Ibn ‘Arabī, como pensador y místico musulmán, explicó esta idea a través del concepto de espejo y otros dos conceptos, a saber, el ‘Hombre Perfecto’ y la vicegerencia de Dios. Consideró la forma divina del ser humano como un espejo a través (...)
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  14. al-Inḥirāf al-akhlāqī.KarīMah Bint KhamīS BūSaʻīdīYah - 2018 - al-Sīb, Salṭanat ʻUmān: Maktabat al-Ḍāmirī lil-Nashr wa-al-Tawzīʻ.
     
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  15.  1
    Ṣifāt al-Nabī ṣallá Allāh ʻalayhi wa-sallam fī al-Qurʼān al-Karīm: tafsīr mawḍūʻī.ĪMāN Bint ʻabd AllāH Ibn ʻumar ʻamūdī - 2013 - al-Riyāḍ: Dār al-Tawḥīd lil-Nashr.
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  16. Ḥuqūq al-Muṣṭafá wa-al-dhabb ʻanhā: fī ḍawʼ muʼallafāt al-Imām ibn Taymīyyah.Ibn Barakāt & Asmāʼ Bint Muḥammad Tawfīq - 2011 - al-Dammām: Dār Ibn al-Jawzī.
     
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  17. Sayyidatī al-raʼīs: ḥiwār bayna al-muṭawwiʻah Ṣāliḥah wa-Nūrah bint al-jīrān.ʻAbd al-Hādī ʻAbd al-Ḥamīd Ṣāliḥ - 1999 - al-Kuwayt: ʻA.al-H.ʻA.al-Ḥ. al-Ṣāliḥ.
     
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  18.  23
    The Primacy of Domestic Politics: Ibn Bint al-Aʿazz and the Establishment of Four Chief Judgeships in Mamlûk Egypt.Sherman A. Jackson - 1995 - Journal of the American Oriental Society 115 (1):52.
  19.  21
    Abu al-Jahm al-Bāhilī’s Work ‘al-Juz’ and His Narration From Al-Layth Ibn Sa‘d.Rabia Zahide Temi̇z - 2020 - Cumhuriyet İlahiyat Dergisi 24 (1):415-435.
    The type of ‘Al-isnād al-āli’ (higher chain of authority) which has great importance for the science of ḥadīths that constitutes the second best source of the Islam, expresses the value in terms of its proximity to the period of the Prophet Muhammad (peace be upon him). If ḥadīth has ‘al-isnād al-āli’ in the works of the scholars provides us with assurance on the intend of the ḥadīth. For this reason, the values of the works of those authors who have constructed (...)
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  20.  37
    Browsing or buying: A serial mediation analysis of consumer’s online purchase intentions in times of COVID-19 pandemic.Hina Yaqub Bhatti, Madiha Bint E. Riaz, Shazia Nauman & Muhammad Ashfaq - 2022 - Frontiers in Psychology 13.
    The role of digitization and globalization have changed consumers’ online buying behaviors, specifically in the times of the COVID-19 pandemic crisis. This seriously influences the online retail industry in developing countries that are already struggling to move toward digital trading through e-business. Pakistan being a developing country is no exception, and it is, therefore, pertinent to examine factors that contribute to digital trading. Employing theories of reasoned action and the technology acceptance model, this study aims to investigate how personal innovativeness (...)
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  21.  90
    Human Emotions: An Evolutionary Psychological Perspective.Laith Al-Shawaf, Daniel Conroy-Beam, Kelly Asao & David M. Buss - 2016 - Emotion Review 8 (2):173-186.
    Evolutionary approaches to the emotions have traditionally focused on a subset of emotions that are shared with other species, characterized by distinct signals, and designed to solve a few key adaptive problems. By contrast, an evolutionary psychological approach (a) broadens the range of adaptive problems emotions have evolved to solve, (b) includes emotions that lack distinctive signals and are unique to humans, and (c) synthesizes an evolutionary approach with an information-processing perspective. On this view, emotions are superordinate mechanisms that evolved (...)
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  22. Halakhot ṿe-taḳanot musar ṿe-hitʻorerut teshuvah le-ʻam Yiśraʼel ha-ḳadosh, H.y.ṿ.: maʻaśiyot tsadiḳim u-viṭui ha-otiyot...ʻEzra Shatiʼat (ed.) - 1982 - [Y-m z.o. Yerushalayim: ʻE. Shatiʼat.
     
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  23. Sefer Ṿa-yevarekh ʻEzra: halakhot ṿe-taḳanot musar ṿe-hitʻorerut teshuvah le-ʻam Yiśraʼel ha-ḳadosh... maʻaśiyot tsadiḳim, biṭui ha-otiyot ke-tiḳnan, seder ḳidush Shabat ṿe-khu., berakhot ha-nehenin ṿe-ḥatanim, havdalah ṿe-zemer ṿe-hadrakhah le-sholom bayit.ʻEzra Shatiʼat (ed.) - 1982 - [Jerusalem]: [ʻEzra Shatiʼat].
     
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  24.  30
    Ethics in Synthetic Biology: Exacerbated Misconceptions of the Nature of Man and Cosmology.Siti Aisyah Binte Jamil - 2015 - Asian Bioethics Review 7 (3):331-337.
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  25.  15
    Faith and Practice: Islamic Perspectives on Robert Browning.Rehnuma Bint Anis & Md Mahmudul Hasan - 2020 - Intellectual Discourse 28 (1):129-148.
    : One of the greatest poets of the Victorian period, Robert Browningis taught universally from school through university levels. Given suchmagnitude, the multifaceted poet deserves research attention from variousperspectives. A fascinating aspect of his poetry is that, in spite of his refusal tobe labelled as a Christian, he displays strong faith in God and the afterlife. Hispoetry is steeped in religious connotations that derive heavily from the Bible.There are striking similarities between many concepts preached by Islam andChristianity. It will be (...)
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  26. Thartharat muʻallimāt.Muná Bint ṣāLiḥ Bulayhid - 2001 - al-Riyāḍ: Maktabat al-ʻUbaykān.
     
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  27.  30
    The Financial Distress of Corporate Personality: A Perspective from Fiqh.Saheed Abdullahi Busari, Luqman Zakariyah, Amanullah Muhammad & Akhtarzaite Bint Abdul Aziz - forthcoming - Intellectual Discourse:245-268.
    Oriental scholars discuss the concept of corporate personalitywithout any reference to Islamic law. A leading proponent of this view isJoseph Schacht; a western scholar of jurisprudence who contended that Islamicjurisprudence is limited to individual personality and devoid of corporate laws,hence, contractual agreements between corporations has no basis in Islamiclaw. Several scholars and researcher have responded with sufficient literatureon the status of an artificial person in Islamic law, but there are still issues withthe legal implication of corporate personality in the event (...)
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  28. Toward a methodology for technocratic transformation : feminist bioethics, midwifery, and women's health in the twenty-first century.Al-Yasha Ilhaam & Ina May Gaskin - 2010 - In Jackie Leach Scully, Laurel Baldwin-Ragaven & Petya Fitzpatrick (eds.), Feminist bioethics: at the center, on the margins. Baltimore: Johns Hopkins University Press.
  29. Teoria istoriei.Alexandru Dimitrie Xenopol & Al Zub - 1997 - București: Editura Fundației Culturale Române. Edited by Olga Zaicik & Al Zub.
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  30. Knowledge Based System for Diagnosing Custard Apple Diseases and Treatment.Mustafa M. K. Al-Ghoul, Mohammed H. S. Abueleiwa, Fadi E. S. Harara, Samir Okasha & Samy S. Abu-Naser - 2022 - International Journal of Academic Engineering Research (IJAER) 6 (5):41-45.
    There is no doubt that custard apple diseases are among the important reasons that destroy the Custard Apple plant and its agricultural crops. This leads to obvious damage to these plants and they become inedible. Discovering these diseases is a good step to provide the appropriate and correct treatment. Determining the treatment with high accuracy depends on the method used to correctly diagnose the disease, expert systems can greatly help in avoiding damage to these plants. The expert system correctly diagnoses (...)
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  31.  19
    Psychotherapy’s Philosophical Values: Insight or Absorption?Hakam Al-Shawi - 2006 - Human Studies 29 (2):159-179.
    According to insight-oriented psychotherapies, the change clients undergo during therapy results from insights gained into the "true" nature of the self, which entail greater self-knowledge and self-understanding. In this paper, I question such claims through a critical examination of the epistemological and metaphysical values underlying such forms of therapy. I claim that such psychotherapeutic practices are engaged in a process that subtly "absorbs" clients into the therapist's philosophical framework which is characterized by a certain problematic conception of subjectivity, knowledge, and (...)
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  32.  20
    The Ethics of Gene Editing from an Islamic Perspective: A Focus on the Recent Gene Editing of the Chinese Twins.Qosay A. E. Al-Balas, Rana Dajani & Wael K. Al-Delaimy - 2020 - Science and Engineering Ethics 26 (3):1851-1860.
    In light of the development of “CRISPR” technology, new promising advances in therapeutic and preventive approaches have become a reality. However, with it came many ethical challenges. The most recent worldwide condemnation of the first use of CRISPR to genetically modify a human embryo is the latest example of ethically questionable use of this new and emerging field. Monotheistic religions are very conservative about such changes to the human genome and can be considered an interference with God’s creation. Moreover, these (...)
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  33. An Intelligent Tutoring System for Health Problems Related To Addiction of Video Game Playing.Mohran H. Al-Bayed & Samy S. Abu Naser - 2017 - International Journal of Advanced Scientific Research 2 (1):4-10.
    Lately in the past couple of years, there are an increasing in the normal rate of playing computer games or video games compared to the E-learning content that are introduced for the safety of our children, and the impact of the video game addictiveness that ranges from (Musculoskeletal issues, Vision problems and Obesity). Furthermore, this paper introduce an intelligent tutoring system for both parent and their children for enhancement the experience of gaming and tell us about the health problems and (...)
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  34. al-Madkhal li-dirāsat al-qānūn.Shams al-Dīn Wakīl - 1962 - al-Iskandarīyah,: Munshaʼat al-Maʻārif.
     
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  35. Usage Degree of the Capabilities of DSS in Al-Aqsa University of Gaza.Mazen J. Al-Shobaki & Samy S. Abu-Naser - 2017 - International Journal of Engineering and Information Systems (IJEAIS) 1 (2):33-47.
    Abstract— This study aimed to identify the degree of use of the capabilities of decision-support systems in Palestinian institutions higher education, Aqsa University in Gaza - a case study. The study used a analytical descriptive approach, and the researchers used the of questionnaire tool to collect the data, the researchers using stratified random sample distributed (150) questioners to the study population and (126) was obtained back with rate of 84%. The study showed that the most important results are: that senior (...)
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  36.  8
    Masʼalat al-ḥuqūq fī al-mithālīyah al-Almānīyah.al-Asʻad Wāʻir - 2016 - al-Munastīr, Tūnis: al-Thaqāfīyah lil-Nashr wa-al-Tawzīʻ.
    Civil rights; human rights; law; philosophical aspects; idealism, German; philosophy, German.
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  37. The Role of the Practice of Excellence Strategies in Education to Achieve Sustainable Competitive Advantage to Institutions of Higher Education-Faculty of Engineering and Information Technology at Al-Azhar University in Gaza a Model.Mazen J. Al Shobaki & Samy S. Abu Naser - 2017 - International Journal of Digital Publication Technology 1 (2):135-157.
    This study aims to look at the role of the practice of excellence strategies in education in achieving sustainable competitive advantage for the Higher educational institutions of the faculty of Engineering and Information Technology at Al-Azhar University in Gaza, a model, and the study considered the competitive advantage of educational institutions stems from the impact on the level of each student, employee, and the institution. The study was based on the premise that the development of strategies for excellence in education, (...)
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  38. A Phenomenology of Hesitation: Interrupting racializing habits of seeing.Alia Al-Saji - 2014 - In Emily S. Lee (ed.), Living Alterities: Phenomenology, Embodiment, and Race. Albany: State University of New York Press. pp. 133-172.
    This paper asks how perception becomes racializing and seeks the means for its critical interruption. My aim is not only to understand the recalcitrant and limitative temporal structure of racializing habits of seeing, but also to uncover the possibilities within perception for a critical awareness and destabilization of this structure. Reading Henri Bergson and Maurice Merleau-Ponty in dialogue with Frantz Fanon, Iris Marion Young and race-critical feminism, I locate in hesitation the phenomenological moment where habits of seeing can be internally (...)
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  39. Artificial Neural Network for Predicting Car Performance Using JNN.Awni Ahmed Al-Mobayed, Youssef Mahmoud Al-Madhoun, Mohammed Nasser Al-Shuwaikh & Samy S. Abu-Naser - 2020 - International Journal of Engineering and Information Systems (IJEAIS) 4 (9):139-145.
    In this paper an Artificial Neural Network (ANN) model was used to help cars dealers recognize the many characteristics of cars, including manufacturers, their location and classification of cars according to several categories including: Buying, Maint, Doors, Persons, Lug_boot, Safety, and Overall. ANN was used in forecasting car acceptability. The results showed that ANN model was able to predict the car acceptability with 99.12 %. The factor of Safety has the most influence on car acceptability evaluation. Comparative study method is (...)
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  40.  7
    Sharḥ al-Tajalliyāt al-ilāhīyah.Ibn al-ʻArabī - 2009 - al-Dār al-Bayḍāʼ: Dār al-Thaqāfah. Edited by Ismāʻīl ibn Sawdakīn Nūrī & Muḥammad al-ʻAdlūnī Idrīsī.
  41.  6
    al-Aʻmāl.Bin-ʻAbd al-ʻĀlī & ʻAbd al-Salām - 2014 - al-Dār al-Bayḍāʼ: Dār Tūbqāl lil-Nashr.
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  42. al-Ashiʻʻah al-bāriqah bi-al-anwār al-shāriqah fī aḥwāl al-nafs al-nāṭiqah.Muḥammad ibn ʻAlī al-Aḥmadī - 2023 - In Muḥammad ibn ʻAlī Aḥmadī (ed.), Risālatān: al-Ashiʻʻah al-bāriqah bi-al-anwār al-shāriqah fī aḥwāl al-nafs al-nāṭiqah, sharḥ ʻalá ʻAynīyat Ibn Sīnā, Abū al-Baqāʼ Muḥammad ibn Khalaf al-Aḥmadī ; Wa-yalīhā Nahr al-ḥayāh fī maʻrifat al-ṣifāt lil-ʻAllāmah Muḥyī. Irbid, al-Urdun: Rakāʼiz lil-Nashr wa-al-Tawzīʻ.
     
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  43.  8
    al-ʻAql al-muḥāṣar: fī al-falsafah al-siyāsīyah ʻinda al-Fārābī.Bin-ʻAbd al-ʻĀlī & ʻAbd al-Salām - 2022 - Mīlānū, Īṭāliyā: Manshūrāt al-Mutawassiṭ.
  44.  5
    al-Kitābah bi-al-qafz wa-al-wathb.Bin-ʻAbd al-ʻĀlī & ʻAbd al-Salām - 2020 - Mīlānū: Manshūrāt al-Mutawassiṭ.
  45. al-Pūp- falsafah.Bin-ʻAbd al-ʻĀlī & ʻAbd al-Salām - 2015 - al-Dār al-Bayḍāʼ, al-Maghrib: Dār Tūbqāl lil-Nashr. Edited by Abdelfattah Kilito.
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  46. al-Muṣāḥabah fī al-taʻbīr al-lughawī.ʻAbd al-ʻAzīz & Muḥammad Ḥasan - 1990 - al-Qāhirah: Dār al-Fikr al-ʻArabī.
     
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  47. al-Bulghah fī al-ḥikmah.Ibn al-ʻArabī - 1969 - Istānbūl: [Publisher Not Identified]. Edited by Nihat Keklik.
  48.  6
    al-Taʼwīlīyāt wa-al-fikr al-ʻArabī: aʻmāl al-muʼtamar al-duwalī al-thālith.Bin-ʻAbd al-ʻĀlī, ʻAbd al-Salām & Muḥammad Ḥayrash (eds.) - 2020 - Tiṭwān: Manshūrāt Mukhtabar al-Taʼwīlīyāt wa-al-Dirāsāt al-Naṣṣīyah wa-al-Lisānīyah.
    Arabic lanaguage; history and criticism.
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  49. al-Dīn wa-al-ilḥād fī zaman al-ḥadāthah wa-mā baʻdahā: maqālāt fī falsafat al-Dīn.Zayn al-ʻĀbidīn & ʻAbd al-Mutaʻāl - 2016 - [al-Kharṭūm?]: Hayʼat al-Aʻmāl al-Fikrīyah.
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  50. Bayna al-ittiṣāl wa-al-infiṣāl: dirāsāt fī al-fikr al-falsafī bi-al-Maghrib.Bin-ʻAbd al-ʻĀlī & ʻAbd al-Salām - 2002 - al-Dār al-Bayḍāʼ: Dār Tūbqāl lil-Nashr.
     
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