Results for 'Asad Malik'

459 found
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  1.  27
    Directed Motor-Auditory EEG Connectivity Is Modulated by Music Tempo.Nicoletta Nicolaou, Asad Malik, Ian Daly, James Weaver, Faustina Hwang, Alexis Kirke, Etienne B. Roesch, Duncan Williams, Eduardo R. Miranda & Slawomir J. Nasuto - 2017 - Frontiers in Human Neuroscience 11.
  2. Secular Translations: Nation-State, Modern Self, and Calculative Reason.Asad Talal - unknown
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  3.  26
    The actorʼs view of automated planning and acting: A position paper.Malik Ghallab, Dana Nau & Paolo Traverso - 2014 - Artificial Intelligence 208 (C):1-17.
  4.  17
    Palimpsests of themselves: logic and commentary in postclassical Muslim South Asia.Asad Q. Ahmed - 2022 - Oakland, California: University of California Press. Edited by Muḥibb Allāh ibn ʻAbd al-Shakūr Bahārī.
    Palimpsests of Themselves is an intervention in current discussions about the fate of philosophy in postclassical Islamic intellectual history. It takes up the most advanced logic textbook of Muslim South Asia, The Ladder of the Sciences, as a case study and engages its legacy in three ways. In addition to presenting the first full translation and extended commentary in English, Asad Q. Ahmed offers detailed assessments of the technical contributions of the work, explores the social and institutional settings of (...)
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  5. Old Texts, New Masks: A Critical Review of Misreading Evolution Onto Historical Islamic Texts.Shoaib Ahmed Malik - 2019 - Zygon 54 (2):501-522.
    With the increasing interest in Islam and evolution, some Islamic thinkers have vehemently rejected evolution, while others have eagerly embraced it. However, those seeking to embrace evolution sometimes err in their interpretation of historical writings. Indeed, there are texts written by famous historical scholars of Islam who seem to suggest that humans have evolved from lower forms of species. These include Ibn Khaldūn, Jalāl ad‐Dīn Rūmī, al‐Jāhiz, and The Brethren of Purity (Ikhwān al Safā). Although this may be true, such (...)
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  6.  19
    Honor.Talal Asad & Frank Henderson Stewart - 1996 - Journal of the American Oriental Society 116 (2):308.
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  7. Reflections on Violence, Law, and Humanitarianism.Talal Asad - 2015 - Critical Inquiry 41 (2):390-427.
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  8.  14
    The quest for a moral compass: a global history of ethics.Kenan Malik - 2014 - London: Atlantic Books.
    In this work, Kenan Malik explores the history of moral thought as it has developed over three millennia, from Homer's Greece to Mao's China, from ancient India to modern America. It tells the stories of the great philosophers, and breathes life into their ideas, while also challenging many of our most cherished moral beliefs.
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  9.  99
    The idea of an anthropology of Islam.Talal Asad - 1996 - Poznan Studies in the Philosophy of the Sciences and the Humanities 48:381-406.
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  10.  45
    Thinking About Tradition, Religion, and Politics in Egypt Today.Talal Asad - 2015 - Critical Inquiry 42 (1):166-214.
  11.  5
    Dosh badosh.Asad Gilani - 1974 - Lahore:
    Letters by the author, a member of Jamaat-e-Islami, written to his wife during 1946-47, on Islamic ethics; includes a chronology of events that took place in India immediately before and after partition.
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  12.  4
    Musalmān ke roz o shab.Asad Gilani - 1962
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  13. Introduction to the annual Examen Philosophicum lecture.Reidar Maliks - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    The article ‘Understanding Racism’ by Kwame Anthony Appiah is a revised version of The Annual Examen Philosophicum Lecture held on 29 September 2023 at the University of Oslo, with comments by Anna...
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  14.  89
    Tweets Classification and Sentiment Analysis for Personalized Tweets Recommendation.Asad Masood Khattak, Rabia Batool, Fahad Ahmed Satti, Jamil Hussain, Wajahat Ali Khan, Adil Mehmood Khan & Bashir Hayat - 2020 - Complexity 2020:1-11.
    Mining social network data and developing user profile from unstructured and informal data are a challenging task. The proposed research builds user profile using Twitter data which is later helpful to provide the user with personalized recommendations. Publicly available tweets are fetched and classified and sentiments expressed in tweets are extracted and normalized. This research uses domain-specific seed list to classify tweets. Semantic and syntactic analysis on tweets is performed to minimize information loss during the process of tweets classification. After (...)
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  15. Planification et décision.Malik Ghallab - forthcoming - Hermes.
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  16.  40
    The Methodology of Polanyi's Great Transformation.Asad Zaman - 2016 - Economic Thought 5 (1):44.
    Polanyi's book, The Great Transformation, provides an analysis of the emergence and significance of capitalist economic structures which differs radically from those currently universally taught in economic textbooks. This analysis is based on a methodological approach which is also radically different from existing methodologies for economics, and more generally social science. This methodology is used by Polanyi without explicit articulation. Our goal in this article is to articulate the methodology used in this book to bring out the several dimensions on (...)
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  17.  75
    Culture–personality based affective model.Asad Nazir, Sibylle Enz, Mei Yii Lim, Ruth Aylett & Alison Cawsey - 2009 - AI and Society 24 (3):281-293.
    Bringing culture and personality in a combination with emotions requires bringing three different theories together. In this paper, we discuss an approach for combining Hofstede’s cultural dimensions, BIG five personality parameters and PSI theory of emotions to come up with an emergent affective character model.
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  18.  29
    Religion and politics: An introduction.Asad Talal - 1992 - Social Research: An International Quarterly 59.
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  19.  32
    The reception of avicenna's theory of motion in the twelfth century.Asad Q. Ahmed - 2016 - Arabic Sciences and Philosophy 26 (2):215-243.
    RésuméCet article se penche sur la réception des théories avicenniennes du mouvement au VIe/XIIe siècle. Avicenne a conçu des façons innovantes de comprendre le mouvement, répondant à la fois aux défis et conditions établis par la tradition philosophique antérieure et à ceux qui naissent de sa critique interne. Le mouvement est pour lui soit le mode d’être entre deux termes, soit le passage ou l'intervalle, le premier étant le type de mouvement extra-mentalement réel, tandis que le second est un produit (...)
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  20.  14
    La literatura farmacéutica en lengua siríaca, griega y árabe: el caso de la Hierá de Archigénes.Daniel Asade - 2018 - Circe de Clásicos y Modernos 22 (1):11-28.
    El presente artículo rastrea el rol de la lengua siríaca en el movimiento de traducción que derivó en la medicina islámica medieval a partir de la identificación de los paralelos literarios existentes entre la receta de la Hierá de Archigénes de El libro de las medicinas en lengua siríaca y los textos griegos y árabes que contienen testimonios de la misma receta. Esta receta, que es un compuesto de variada actividad terapéutica, es una de las tantas evidencias halladas que argumenta (...)
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  21.  22
    Penser le sécularisme.Talal Asad & Mohamed Amer Meziane - 2015 - Multitudes 59 (2):69-82.
    Ce texte, écrit à la suite des attentats du 11 septembre 2001, tente de redéfinir les notions de laïcité et de sécularisme en marge des grands récits de sécularisation. La modernité laïque n’est ni la simple séparation du politique et du religieux, ni ce qui reste lorsque la religion décline ou s’efface. Dès lors que le concept de « religion » renvoie lui-même à une construction historique qui diffère selon les espaces politiques, l’on doit affirmer que la modernité laïque est (...)
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  22.  11
    Leder.Einar Duenger Bøhn og Reidar Maliks - 2017 - Norsk Filosofisk Tidsskrift 52 (4):145-145.
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  23.  72
    On the impossibility of events of zero probability.Asad Zaman - 1987 - Theory and Decision 23 (2):157-159.
  24.  39
    Religion, État-Nation, sécularisme.Talal Asad & Mohamed Amer Meziane - 2018 - Actuel Marx 64 (2):86-100.
    L’islamisme est-il une forme religieuse de nationalisme? Asad répond en montrant que l’islamisme et le nationalisme partagent un même souci de l’État moderne. Ils se différencient néanmoins profondément dès que l’on envisage les modalités de ce rapport. L’islamisme résulte d’une traduction de la tradition qu’il investit dans une situation dominée par l’État moderne et par une politisation des sphères sociales qu’il régule. Il entre ainsi en concurrence avec le marxisme sur le terrain de l’antiétatisme.
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  25.  24
    Multiculturalism and British Identity in the Wake of the Rushdie Affair.Talal Asad - 1990 - Politics and Society 18 (4):455-480.
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  26. Four concepts in depoliticized politics.Asad Haider - 2022 - In Amy Allen & Eduardo Mendieta (eds.), Power, neoliberalism, and the reinvention of politics: the critical theory of Wendy Brown. University Park, Pennsylvania: The Pennsylvania State University Press.
     
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  27.  17
    Identity and the End of History Revisited.Asad Haider - 2019 - Radical Philosophy Review 22 (2):285-293.
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  28. On Torture, or Cruel, Inhuman, and Degrading Treatment.Talal Asad - 1996 - Social Research: An International Quarterly 63.
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  29.  52
    Ethnographic Representation, Statistics, and Modern Power.Talal Asad - 1994 - Social Research: An International Quarterly 61:55-88.
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  30. The politics of ignorance.Kenan Malik - 2008 - The Philosophers' Magazine 41 (41):87-93.
    For much of the past half century, politicians and scientists have largely spoken with a single voice on the issue of race. The experience of Nazism and the Holocaust made racial science politically unacceptable. It also shaped the scientific consensus that race was a social myth, not a biological reality. Today, however, that scientific consensus is beginning to crack.
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  31. Regular Bipolar Single Valued Neutrosophic Hypergraphs.Muhammad Aslam Malik, Ali Hassan, Said Broumi & Florentin Smarandache - 2016 - Neutrosophic Sets and Systems 13:84-89.
    In this paper, we define the regular and totally regular bipolar single valued neutrosophic hypergraphs, and discuss the order and size along with properties of regular and totally regular bipolar single valued neutrosophic hypergraphs. We extend work on completeness of bipolar single valued neutrosophic hypergraphs.
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  32.  13
    Privacy Protections in and across Contexts: Why We Need More Than Contextual Integrity.Sara Goering, Asad Beck, Natalie Dorfman, Sofia Schwarzwalder & Nicolai Wohns - 2024 - American Journal of Bioethics Neuroscience 15 (2):149-151.
    Do we need a right to mental privacy? In an era of increasing sophistication in recording, interpreting, and directly intervening on our neural activity – not to mention efforts at combining neural...
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  33.  15
    Included but Still Invisible?: Considering the Protection-Inclusion Dilemma in Qualitative Research Findings.Erika Versalovic, Asad Beck & Timothy Emmanuel Brown - 2023 - American Journal of Bioethics 23 (6):97-100.
    The COVID-19 pandemic’s disproportionate harm to racialized communities and increased public attention to the deaths of Black people at the hands of police (Elijah McClain, Breonna Taylor, George F...
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  34.  12
    Superinteligence a problém kontroly: Skutečný problém nebo pseudo-problém?Jaroslav Malík - 2021 - Filosofie Dnes 13 (2).
    V tomto článku se zabývám konceptem SI (superinteligence) a s ní spojeným problémem kontroly. Podle určité skupiny teoretiků umělé inteligence stojíme na prahu události, která může radikálně změnit povahu technologického pokroku a lidské společnosti obecně. Touto událostí má být takzvaná technologická singularita, která je často spojována se vznikem první větší než lidské inteligence. Lidé jako Nick Bostrom varují před nebezpečím, které pro nás vznik SI znamená a upozorňují, že musíme co nejdříve najít metody kontroly této inteligence. Podle Bostroma a dalších (...)
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  35. What do human rights do? An anthropological enquiry.Talal Asad - 2000 - Theory and Event 4 (4).
  36. Kit Fine on Modality.Asad Adnan - manuscript
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  37.  2
    "In the spectrum of people who are healthy": Views of individuals at risk of dementia on using neurotechnology for cognitive enhancement.Asad Beck, Andreas Schönau, Kate MacDuffie, Ishan Dasgupta, Garrett Flynn, Dong Song, Sara Goering & Eran Klein - 2024 - Neuroethics 17 (2):1-18.
    Neurotechnological cognitive enhancement has become an area of intense scientific, policy, and ethical interest. However, while work has increasingly focused on ethical views of the general public, less studied are those with personal connections to cognitive impairment. Using a mixed-methods design, we surveyed attitudes regarding implantable neurotechnological cognitive enhancement in individuals who self-identified as having increased likelihood of developing dementia (n = 25; ‘Our Study’), compared to a nationally representative sample of Americans (n = 4726; ‘Pew Study’). Participants in Our (...)
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  38. Boundaries and rights in Islamic law: Introduction.Talal Asad - 2003 - Social Research: An International Quarterly 70 (3):683-686.
     
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  39. Restaurant Diners’ Switching Behavior During the COVID-19 Pandemic: Protection Motivation Theory.Hamid Mahmood, Asad Ur Rehman, Irfan Sabir, Abdul Rauf, Asyraf Afthanorhan & Ayesha Nawal - 2022 - Frontiers in Psychology 13.
    The unsettling fear of COVID-19 infections has caused a new trend in consumer behavior in the food and beverage industry. The unprecedented COVID-19 pandemic has shifted consumers’ preferences from eat-in to online delivery. This research aims to measure the impact of consumers’ motivation to protect themselves from contracting COVID-19, which explains why people switch from eat-in to online food delivery. We adopted the theory of protection motivation to explain consumer switching behavior during the COVID-19 pandemic. The present study investigated the (...)
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  40. Ethnography and statistical representation.T. Asad - 1994 - Social Research: An International Quarterly 6:55-88.
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  41.  11
    A ideia de uma antropologia do Islã.Brasil Fernandes de Barros & Talal Asad - 2023 - Horizonte 21 (64):216411-216411.
    TEXTO PUBLICADO PELO CENTRO DE ESTUDOS ÁRABES CONTEMPORÂNEOS - Universidade de Georgetown Washington D.C. 20057. Março de 1986.
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  42. Fear and the Ruptured State: Reflections on Egypt after Mubarak.Talal Asad - 2012 - Social Research: An International Quarterly 79 (2):271-298.
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  43.  13
    The Deliverance: Logic.Asad Q. Ahmed - 2010 - Karachi, Pakistan: Oxford University Press.
    This book offers for the first time a complete scholarly translation, commentary, and glossary in a modern European language of the logic section of Avicenna's very important compendium al-Naj=at.
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  44. Samir Kassir Square in Beirut-Urban open space in the Lebanese capital.Mohammad Al-Asad & Federico Alvarez Arrieta - 2007 - Topos 61:23.
     
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  45.  25
    Religion and politics: an introduction.Talal Asad - forthcoming - Social Research: An International Quarterly.
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  46.  9
    Convolutional Neural Network Based Vehicle Classification in Adverse Illuminous Conditions for Intelligent Transportation Systems.Muhammad Atif Butt, Asad Masood Khattak, Sarmad Shafique, Bashir Hayat, Saima Abid, Ki-Il Kim, Muhammad Waqas Ayub, Ahthasham Sajid & Awais Adnan - 2021 - Complexity 2021:1-11.
    In step with rapid advancements in computer vision, vehicle classification demonstrates a considerable potential to reshape intelligent transportation systems. In the last couple of decades, image processing and pattern recognition-based vehicle classification systems have been used to improve the effectiveness of automated highway toll collection and traffic monitoring systems. However, these methods are trained on limited handcrafted features extracted from small datasets, which do not cater the real-time road traffic conditions. Deep learning-based classification systems have been proposed to incorporate the (...)
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  47.  13
    Stone Age Industries of the Bombay and Satara Districts.Ahmad Hasan Dani & S. C. Malik - 1961 - Journal of the American Oriental Society 81 (3):328.
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  48.  6
    Unethical practices in online classes during COVID-19 pandemic: an analysis of affordances using routine activity theory.Ummaha Hazra & Asad Karim Khan Priyo - 2022 - Journal of Information, Communication and Ethics in Society 20 (4):546-567.
    Purpose While online classes have enabled many universities to carry out their regular academic activities, they have also given rise to new and unanticipated ethical concerns. We focus on the “dark side” of online class settings and attempt to illuminate the ethical problems associated with them. The purpose of this study is to investigate the affordances stemming from the technology-user interaction that can result in negative outcomes. We also attempt to understand the context in which these deleterious affordances are actualized. (...)
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  49.  5
    Povestʹ o Khaĭne, syne I︠A︡kzana.Ibn Ṭufayl & Muḥammad ibn ʻAbd al-Malik - 1988 - Moskva: "Kniga". Edited by Artur Vladimirovich Sagadeev.
  50.  71
    [Re]considering Respect for Persons in a Globalizing World.Aasim I. Padela, Aisha Y. Malik, Farr Curlin & Raymond De Vries - 2014 - Developing World Bioethics 15 (2):98-106.
    Contemporary clinical ethics was founded on principlism, and the four principles: respect for autonomy, nonmaleficence, beneficence and justice, remain dominant in medical ethics discourse and practice. These principles are held to be expansive enough to provide the basis for the ethical practice of medicine across cultures. Although principlism remains subject to critique and revision, the four-principle model continues to be taught and applied across the world. As the practice of medicine globalizes, it remains critical to examine the extent to which (...)
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