Previous studies have revealed the importance of studying spoken professional–client/outsider interaction, especially the Q&A session, in various professional settings. However, most of the studies are located in non-religious professional settings. This article presents research in a particular religious professional setting, daee/propagator of Islam–client/outsider interaction. The research aims to study the daees’ spoken discourse when interacting face to face with their clients/the outsiders. This particular article focuses on the analysis and discussion of the daees/propagators of Islam’s spoken discourse strategies when interacting (...) with non-Muslim individuals/potential converts who seek conversion to Islam in a communicative event called the Conversion to Islam Ceremony at a da’wah/islamic propagation center in Malaysia. Ethnographic discourse analysis is employed to examine the daees/propagators of Islam’s spoken discourse strategies in managing and maintaining involvement when interacting with their client during the Q&A session of the event. The analysis reveals that the daees, in order to propagate Islam, engage politeness strategies, topic management strategies, code-switching and humor. (shrink)

ABSTRACT A comparative analysis of Zora Neale Hurston's Their Eyes Were Watching God and Flora Nwapa's Efuru suggests the importance of romantic love to the self- actualization of the heroines of these novels, whose authors share similar biographies, concerns, and literary positions in the spheres of African American and African literatures respectively. For Hurston, eros paradoxically represents the ultimately unfulfilled possibility for self-realization that finally may be achieved only in and through the self. By contrast, for Nwapa, the focus shifts (...) from the centrality of romantic love to the complex and contradictory place of childbearing in female self-realization. However, finally, self-actualization is achieved with other women in identification with Mammywater, the powerful Igbo lake goddess. (shrink)

An Indian Bengali by birth, Amitav Ghosh has established himself as a major voice in what is often called world literature, addressing issues such as the post-colonial and neo-colonial predicaments, the plight of the subalterns, the origin of globalisation and capitalism, and lately ecology and migration. The volume is therefore divided according to the four domains that lie at the heart of Ghosh's writing practice: anthropology, epistemology, ethics and space. In this volume, a number of scholars from all over the (...) world have come together to shed new light on the works and poetics of Amitav Ghosh according to the epistemic frameworks that form the bedrock of his fiction. Contributors: Safoora Arbab, Carlotta Beretta, Lucio De Capitani, Asis De, Lenka Filipova, Letizia Garofalo, Swapna Gopinath, Evelyne Hanquart-Turner, Sabine Lauret-Taft, Carol Leon, Kuldeep Mathur, Fiona Moolla, Sambit Panigrahi, Madhsumita Pati, Murari Prasad, Luca Raimondi, Pabitra Kumar Rana, Ilaria Rigoli, Sneharika Roy, John Thieme, Alessandro Vescovi. (shrink)