Traces the development of recursive functions from their origins in the late nineteenth century to the mid-1930s, with particular emphasis on the work and influence of Kurt Gödel.

The primary aim of this original work is to provide a more in-depth insight into the relations between control parameters adjustments, learning techniques, inner swarm dynamics and possible hybridization strategies for popular swarm metaheuristic Firefly Algorithm. In this paper, a proven method, orthogonal learning, is fused with FA, specifically with its hybrid modification Firefly Particle Swarm Optimization. The parameters of the proposed Orthogonal Learning Firefly Algorithm are also initially thoroughly explored and tuned. The performance of the developed algorithm is examined (...) and compared with canonical FA and above-mentioned FFPSO. Comparisons have been conducted on well-known CEC 2017 benchmark functions, and the results have been evaluated for statistical significance using the Friedman rank test. (shrink)

What is the future of Philosophy of education? Or as many of scholars and thinkers in this final ‘future-focused’ collective piece from the philosophy of education in a new key Series put it, what are the futures—plural and multiple—of the intersections of ‘philosophy’ and ‘education?’ What is ‘Philosophy’; and what is ‘Education’, and what role may ‘enquiry’ play? Is the future of education and philosophy embracing—or at least taking seriously—and thinking with Indigenous ethicoontoepistemologies? And, perhaps most importantly, what is that (...) ‘Future’? These debates have been located in the work of diverse scholars: from the West, from Global South, from indigenous thinkers. In this collective piece, we purposefully juxtapose diverse takes on the future of these intersections. We have given up the urge to organise, place together, separate with subheadings or connect the paragraphs that follow. Instead, we let these philosophers of education and thinkers who use philosophical texts and ideas to sit together in one long read as potentially ‘strange and unusual bedfellows’. This text urges us to understand how these scholars and thinkers perceive our educational philosophical futures, and how the work and thinking they have done on thinking about what the future of that new key in philosophy of education may look like is embedded in a much deeper and richer literature, and personal experience. (shrink)

This extended study presents a hybridization of particle swarm optimization with complex network construction and analysis. A partial population restart is performed in certain moments of the run of the algorithm based on the information obtained from a complex network analysis. The complex network structure represents the communication in the population. We present experimental results of the method alongside with statistical evaluation and discuss future possibilities of this approach. The main goal of the work is not to propose a new (...) highly competitive PSO variant but to present the possibility of using the unconventional tool as an alternative to conventional diversity measures. The main benefit of the network analysis is that it has same-time requirements regardless of the dimension of the problem. (shrink)

In this paper we explore the constraints that our preferred account of scientific representation places on the ontology of scientific models. Pace the Direct Representation view associated with Arnon Levy and Adam Toon we argue that scientific models should be thought of as imagined systems, and clarify the relationship between imagination and representation.

Between 1934 and 1937 Maurice Blondel, the French Roman Catholic philosopher best known for his 1893 work, Action, published a trilogy of writings. Out of these writings came a theological ontology of tremendous force, creativity, and coherence. The purpose of the present dissertation is to reassess the viability of Blondel's ontology for contemporary theology. The retrieval begins with John Milbank's 1990 investigation of Blondel's early philosophy. While Milbank focuses on the strengths of Blondel, he also highlights some critical weaknesses. (...) The dissertation argues that Blondel later came to recognize and correct these weaknesses in his trilogy. ;La pensee, the first volume of the trilogy, discusses the nature and development of thought. Recognizing the ontological structure of thought leads Blondel to present his doctrine of the transnatural elan for assimilation to God. The transnatural desire for God is compared with Henri de Lubac's notion of naturae desiderium and then applied to the modern problem of the relationship between nature and supernature. ;The second installment of the trilogy, L'etre et les etres , explores the mysterious relation of Being and beings. Blondel situates the discussion within the language of creation, identifying Being as Creator and beings as creatures. The analogy of creation allows him to forge the proper relationship between Being and beings. After Blondel's death, two different schools of thought emerged on the mystery of being: Karl Rahner's Thomism and Jean-Luc Marion's new phenomenology. Each school is reviewed and critiqued from a Blondelian perspective. ;The trilogy concludes with a long-awaited revision of L'action . It begins by distinguishing the idea of action from action itself and establishing the ontological difference of action. Action is presented ontologically as enacted power, which is investigated in its individual, social, and metaphysical forms. Individual action is identified as making, practicing, and contemplating. Social action is studied next, with the conclusion that the social being of enacted power is determined by either a philosophy of peace or violence. Finally, divine action is evaluated with regards to the language of causality and absolute power. Blondel proposes instead to describe God's activity in terms of pure action. (shrink)

Dans le cadre de la construction du corpus PhraseoRoChe, un corpus diachronique rassemblant des romans de chevalerie du 13e au 17e siècle, cet article s’intéresse aux performances de différents analyseurs (étiqueteurs, lemmatiseurs, parseurs en dépendances) entrainés sur des états de langue connexes allant de l’ancien français au moyen français et au français moderne. Nous étudions ainsi la possibilité d’étendre ces analyseurs au-delà des états de langues précis sur lesquels ils ont été entrainés, en s’appuyant notamment sur les divergences entre analyseurs (...) pour identifier les annotations les moins fiables, et ainsi prioriser les interventions manuelles de correction / validation des annotations automatiques. Nous étudions également les possibilités offertes par un traitement superficiel de modernisation graphique pour tirer parti d’un analyseur moderne appliqué à des états de langue anciens. (shrink)

SummaryThe problem of conquests and territorial expansion, including their interpretation, evaluation, and legitimisation, has been crucial for European national historiographies. Consequently, attempts by the Holy Roman emperors, particularly of the Saxon and Hohenstaufen dynasties, to control Italy and Burgundy were hotly debated among nineteenth-century German historians, while Poland's union with Lithuania, and the annexation of the vast territories of the east which followed, was a central topic for Polish historians of the time. Modern historians of historiography in both countries (...) have carefully analysed these narratives, emphasising their ideological and political contexts, such as their involvement in the Grossdeutsch versus Kleindeutsch controversy and the controversy between the so-called Cracow and Warsaw historical schools. In this paper I propose a comparative analysis of these two discourses which dealt with analogical issues and, as I demonstrate, developed with a parallel dynamic. Such an analysis, I argue, allows an escape from the paradigm of national exceptionalism, and the discovery of what was typical or, perhaps, constitutive of the discourse on territorial expansion of the time, instead of focusing on the uniqueness of the national context. This analysis embraces the conceptualisation, argumentation, and rhetoric of those nineteenth-century German and Polish historians discussing the expansion of the medieval Holy Empire and early-modern Poland. Moreover, it locates their interpretations within an international context of a broader Western historiographical tradition, involving issues of domination, cultural transfer, and colonialism. Finally, it examines the parallel mechanism of searching for, advocating, and perpetuating the idea of uniqueness of national history. (shrink)

Through a number of illuminating cases studies which draw in large part on the largely under-utilized data of Romance dialectal varieties, the present article sets out to highlight the importance that Romance data, especially those of non-standard varietites, can play in testing and enriching currents theories of syntax. In particular, we shall show that dialectal varieties, although frequently overlooked in the past, offer an immensely fertile and still relatively unexplored experimental territory in which to profitably investigate new ideas about language (...) structure, change and variation. At the same time, we champion the mutual benefits for theoretical linguists and Romanists of adopting a more integrated and reciprocally-informed approach in their respective treatments of linguistic evidence, highlighting how a familiarity with the key tools and ideas established in both fields has the potential to enrich linguistic and empirical analyses considerably. (shrink)

This is the first English translation of Leon Chwistek’s “Tragedia werbalnej metafizyki,” Kwartalnik Filozoficzny, Vol. X, 1932, 46–76. Chwistek offers a scathing critique of Roman Ingarden’s Das literarische Kunstwerk and of the entire Phenomenology movement. The text also contains many hints at Chwistek’s own philosophical and formal ideas. The book that Chwistek reviews attracted wide attention and was instrumental in winning Ingarden a position as Professor of Philosophy at the University of Lwów in 1933. Chwistek’s alienation from his fellow (...) logicians of the Lvov-Warsaw school is clear from his ridicule of Leśniewski’s project. (shrink)

The article reviews the book Adam Adamandy Kochański. Studium z dziejów filozofii i nauki w Polsce w XVII wieku, by Bogdan Lisiak.

Recently, a number of authors have suggested that we understand scientific models in the same way as fictional characters, like Sherlock Holmes. The biggest challenge for this approach concerns the ontology of fictional characters. I consider two responses to this challenge, given by Roman Frigg, Ronald Giere and Peter Godfrey-Smith, and argue that neither is successful. I then suggest an alternative approach. While parallels with fiction are useful, I argue that models of real systems are more aptly compared to (...) works that portray real people, like the Emperor Claudius. This approach will allow us to avoid problems with fictional characters. (shrink)

The article describes the background of Roman Ingarden's 1922 review of Leon Chwistek's book Wielość rzeczywistości, and the back-and-forth that followed. Despite the differences, the two shared some interesting similarities. Both authors had important ties to the intellectual happenings outside Poland and were not considerd mainstream at home. In the end, however, it is these connections that allowed them to gain recognition. Ingarden, who had been a student of Husserl, became the leading phenomenologist in the postwar Poland. For Chwistek, (...) a painter, philosopher, and logician interested in Russell’s work, such connections meant that he won the competition for a professorship at the university in Lwów over Alfred Tarski. Until recently, Chwistek’s place in Polish logic remains unclear and Ingarden’s interactions with Polish logic and the Vienna Circle have not been investigated extensively. A deeper look at this intellectual fracas between Ingarden and Chwistek helps one in the study of the complicated mesh of alliances within the Lwów-Warsaw School. The article also identifies the origins of the split between phenomenology and the analytic philosophical tradition in Poland. The article is also accompanied by the translations of the reviews. (shrink)

Of the many accounts of the Battle of the Milvian Bridge ina.d.312 written soon after the conflict, only those of Eusebius of Caesarea have Maxentius cross the Tiber on a bridge of boats to face the forces of Constantine. This detail, it is here argued, suggests that Maxentius may be seen as a latter-day Xerxes, the Persian emperor who, in preparation for his invasion of Greece in 480b.c., famously spanned the Hellespont with a pair of boat-bridges. The article first reviews (...) the seminal accounts of Xerxes’ feat in Aeschylus’Persiansand Herodotus’Histories, and next discusses the story's long afterlife in subsequent Greek (and Latin) authors, including those of Late Antiquity. Close analysis of Eusebius’ battle narratives in hisEcclesiastical History(9.9.3–8) and in hisLife of Constantine(1.38) reveals that their vocabulary echoes the distinctive language used by Aeschylus, Herodotus and later writers in reference to Xerxes’ achievement. The article concludes by exploring the implications of this identification of Maxentius with Xerxes. It exemplifies two venerable tactics in Roman political propaganda: that of portraying a native rival as a foreign enemy and that of mapping the Persian Wars onto contemporary events. As Xerxesrediuiuus, Maxentius is cast as the quintessential barbarian tyrant, an Eastern despot resident in Rome. (shrink)

This article aims to contextualize a short Qurʾānic passage – Q 30:2‒5 – with reference to Jewish and Christian materials that have not hitherto been deployed for this purpose. The article builds on the findings of recent scholarship, which reads this passage eschatologically rather than historically, and argues that there are, in fact, two texts that require contextualization: 1) The Qurʾānic verses themselves (which refer only to the fate of “the Romans”); and 2) The early exegetical traditions on these verses (...) (which often add “the Persians” to the eschatological drama). Furthermore, it is argued that the Biblical book of Daniel, and its interpretation in late antiquity, contributed both to the verses themselves and to their exegesis. (shrink)

In his poem ‘The Last Hours of Cassiodorus’, Peter Porter has the Christian sage ask: ‘After me, what further barbarisms?’. Yet, Cassiodorus himself accepted, even valorized, at least one form of barbarism that had been rejected by earlier rhetoricians: sardismos, the mixture of multiple languages in close proximity. In its earliest attestation, Quintilian classified it as a type of solecism. By contrast, five centuries later Cassiodorus in his Commentary on the Psalms used the term three times to praise the mixture (...) of Greek, Hebrew and Latin in the Latin Psalter. This reversal, from vice to virtue of speech, illustrates some significant changes in attitudes toward language and multilingualism that developed as Christianity reshaped Roman literary culture. For one, Christian preachers, modelling themselves on the plain style of the Gospels, embraced forms of speech that had been regarded as low and stigmatized. In the words of Augustine : ‘better you understand us in our barbarism than to have been deserted in our eloquence’.1 Secondly, Hebrew now entered the linguistic consciousness of the Roman literary elite as one of the three languages of Scripture. Even if in-depth knowledge remained rare, it was worthy of being mentioned alongside Greek and Latin, just as it had appeared with them in the inscription on Jesus’ cross. Lastly, linguistic variety itself came to be positively valued since it reflected the diversity of a church coming together out of many peoples. Commenting on the bride's appearance in Psalm 45, both Augustine and Cassiodorus saw the variegated adornment of her robe as a reference to the diversity of Christian languages. (shrink)

International array of contributors, bringing together both traditional and more recent approaches to provide valuable insights into the poets’ use of language.Covers authors from Lucilius to Juvenal.Of the peoples of ancient Italy, only the Romans committed newly composed poems to writing, and for 250 years Latin-speakers developed an impressive verse literature.The language had traditional resources of high style, e.g., alliteration, lexical and morphological archaism or grecism, and of course metaphor and word order; and there were also less obvious resources in (...) the technical vocabularies of law, philosophy and medicine.The essays in this volume show how the poets in the classical period combined these elements, and so created a poetic medium that could comprehend satire, invective, erotic elegy, drama, lyric, and the grandest heroic epos. (shrink)

The work synthesises in 26 monographic chapters the results of a six-years long (2012 – 2018) interdisciplinary international project whose aim was to present the state of knowledge on today’s Poland during the Migration Period, and to compare the evolution of its settlement with that of its neighbours. One of its main results – the accordance between the palynological evidence of the change of environment (extensive reforestation and drastic reduction of anthropogenic indicators) and the archaeological reconstruction of the change of (...) settlement (disappearance of the Przeworsk, Wielbark and other cultures of the Roman Period by the mid-fifth century) – conclusively confirms the often questioned verdict of a sudden severe depopulation of the lands between the Vistula and the Oder, similar to that revealed in the rest of Central/eastern Europe (disappearance of the Elbe and Chernyakhiv-Sântana de Mureş cultures). An entirely new perspective opened by the project is the survival of enclaves with contacts all round the compass (the Eastern Empire, the Merovingian West, the Danubian lands, Scandinavia, the Western Balts). None of them yielded Slavonic material, even the longest-lived one recently discovered at Gąski-Wierzbiczany in Kujawy, evidently one of the main centres of the European Barbaricum and in the third and fourth century the Roman army’s recruiting station, which continued till the early seventh century; this evidence (or lack of it) is the death-blow to the theory of a supposed continuity of settlement – and so of ethnicity, necessarily Slavonic – from the Bronze Age to the Middle Ages. Through these enclaves, southern cultural influences reached Scandinavia during the Younger Germanic Iron Age; the one at the mouth of the Vistula seems to have been the earliest and greatest recipient of the Imperial solidi in the Baltic zone, from which they were redistributed to the Nordic lands. A sample of other topics: tracing the extent (quite limited) of the Hunnic presence north of the Carpathians; evidence on fugitives from Hermanaric’s realm, including what appears to be the earliest known assemblage of the Dančeny-Brangstrup horizon; the Migration Period among the Western Balts, neighbours and cultural cousins, who did not take part in the Völkerwanderung. In the end, two leitmotifs of the work, one pessimistic, the other optimistic: short-sightedness and harmfulness of the official persecutive policy, in Poland and the majority of other European countries, with regard to amateur metal detecting, which only makes priceless potential evidence disappear without a trace; material remains and relative written sources (in this case Iordanes and Procopius) reflect the same historical reality and can legitimately be used to support one another. (shrink)

The demonstration by E. Wölfflin that between the Histories and Annals Tacitus progressed towards a more archaic and artificial style is well known. From the outset Tacitus adhered to the traditional Roman view that history should be composed in an archaic language remote from everyday usage ; but he was apparently at first not fully aware of the possibilities of the archaizing style. New archaisms and artificial usages suggested themselves as he advanced ; and others, which he had used (...) sporadically even early in the Histories, were allowed to oust ordinary alternatives completely. (shrink)

The demonstration by E. Wölfflin that between the Histories and Annals Tacitus progressed towards a more archaic and artificial style is well known. From the outset Tacitus adhered to the traditional Roman view that history should be composed in an archaic language remote from everyday usage ; but he was apparently at first not fully aware of the possibilities of the archaizing style. New archaisms and artificial usages suggested themselves as he advanced ; and others, which he had used (...) sporadically even early in the Histories, were allowed to oust ordinary alternatives completely. (shrink)

This book will be of interest to any person, whether an interested party, student, or scholar of the Roman Empire. It highlights the way in which we should consider ancient figures—be they good or bad.

This book will be of interest to any person, whether an interested party, student, or scholar of the Roman Empire. It highlights the way in which we should consider ancient figures—be they good or bad.

The aim of the paper is twofold. First, we want to recapture the genesis of the logics of order. The origin of this notion is traced back to the work of Jerzy Kotas, Roman Suszko, Richard Routley and Robert K. Meyer. A further development of the theory of logics of order is presented in the papers of Jacek K. Kabziński. Quite contemporarily, this notion gained in significance in the papers of Carles Noguera and Petr Cintula. Logics of order are (...) named there _logics of weak implications_. They play a crucial role in their monograph (Noguera and Cintula _Logic and Implication. An Introduction to the General Algebraic Study of Non-Classical Logics_, Trends in Logic 57, Springer, Berlin, 2021). But, more importantly, the other goal is to define some subclasses of the logics of order in reference to later results of Jacek K. Kabziński and Michael Dunn. The original conception of implication is due to Kabziński. Implication is a stronger notion than the notion of the connective of order aka weak implication. As a result, the three subclasses of logics of order are isolated: logics of implication, logics of symmetry, and tonoidal logics. These notions are uniformly defined and investigated from various viewpoints in terms of consequence operations. The emphasis is put on their semantics. (shrink)

Comparative study of wall paintings in churches dedicated to St Clement in Stará Boleslav and Rome reveals the wide international networking of contemporary agents in artistic transfer. The importance of late twelfth-century wall paintings in St Clement’s in Stará Boleslav – among Bohemia’s foremost medieval monuments – is underscored by their close proximity to the place of the martyrdom and the center of the cult of the country’s patron, St Wenceslas. The Bohemian church’s consecration echoes the Cyril and Methodius mission, (...) resonating with the transfer of St Clement’s relics from the Crimea to Central Europe, then to the Basilica of San Clemente in Rome. The frescoes in the Roman basilica’s lower church have been recognized as an important source for the concept of the paintings. The extensive, and iconographically exceptional, image cycle of St Clement’s life was commissioned by a high-ranking cleric, possibly the Salzburg archbishop, Adalbert of the Přemyslid family. The recent fresco restoration survey has yielded insights into the painting technique and will become the basis for the future rescue and rehabilitation of the Romanesque church’s wall decoration. (shrink)

ABSTRACTFor the Scottish Enlightenment thinker Adam Ferguson and many of his time, the history of the Roman Republic furnished the best case study for discussions of internal threats to a mixed system of government. These included factionalism, popular discontent, and the rise of demagogues seeking to concentrate power in their own hands. Ferguson has sometimes been interpreted as a ‘Machiavellian’ who celebrated the legacy of Rome and in particular the value of civic discord. By contrast, this article argues (...) that he is better understood as a disciple of Montesquieu, who viewed Rome as an anachronistic and dangerous ideal in the eighteenth century, the era of the civilized and commercial monarchy. The greatest fear of Ferguson was military despotism, which he believed was the likely outcome of democratic chaos produced by the levelling instincts of the ‘common’ people and demagogues prepared to harness their discontent. In such a scenario, a legitimate order in a mixed government would be turned into a faction putting the constitutional balance at risk, undermining intermediary powers, and ending liberty for all. (shrink)

There is long-standing disagreement about how radical Adam Smith should be taken to be. Recently, Jonathan Israel’s work on the enlightenment situates Smith as a moderate enlightenment thinker. This article challenges that assessment. Smith sees aristocrats as largely devoid of competence, wisdom, and virtue and thinks they do not wield significant political power in commercial societies. He is also highly critical of their economic power; and uses a neo-Roman concept of liberty to provide a powerful critique of slavery (...) and feudalism. In so doing, he extends discussions of liberty and focuses them on economic relations in ways that prefigure labour republicanism. Finally, I show how these more radical commitments can be reconciled with his moderate proposals for political reform through his epistemology and realist anti-utopianism. These are aspects of Smith’s thought that are essential for understanding it correctly and have much to teach us today. (shrink)