Results for 'Abilio Enríquez'

96 found
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  1. Los desencuentros de San Francisco.Abilio Enríquez Chillón - 1988 - Naturaleza y Gracia 3:289-340.
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  2.  7
    Sugerencias en torno al soneto" No me mueve, mi Dios".Abilio Enríquez Chillón - 2002 - Naturaleza y Gracia 2:297-332.
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  3. Elementos figurativo-literario en el cántico espiritual de San Juan de la Cruz (ensayo de una posible interpretación).Abilio Enríquez - 2004 - Naturaleza y Gracia 2:585-603.
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  4.  21
    Ansiedad en docentes en contexto COVID-19 de dos universidades de la región Ica (Perú).Elizabeth Jurado-Enríquez, Kelly Vargas-Prado & Patricia Jurado-Retamoso - 2023 - Human Review. International Humanities Review / Revista Internacional de Humanidades 18 (1):1-10.
    Los docentes universitarios son una parte fundamental para el proceso de formación académica y personal de los futuros profesionales. La metodología es cuantitativa, básica de nivel comparativo donde se analiza la diferencia entre los niveles de ansiedad en los docentes de ambas universidades. Tiene un diseño descriptivo comparativo y su método fue hipotético deductivo.La muestra fue de 57 docentes de dos universidades particulares de la región Ica en Perú elegidos por un muestreo no probabilístico. El instrumento fue el Inventario de (...)
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  5.  31
    Measuring evidence: a probabilistic approach to an extension of Belnap–Dunn logic.Abilio Rodrigues, Juliana Bueno-Soler & Walter Carnielli - 2020 - Synthese 198 (S22):5451-5480.
    This paper introduces the logic of evidence and truth \ as an extension of the Belnap–Dunn four-valued logic \. \ is a slightly modified version of the logic \, presented in Carnielli and Rodrigues. While \ is equipped only with a classicality operator \, \ is equipped with a non-classicality operator \ as well, dual to \. Both \ and \ are logics of formal inconsistency and undeterminedness in which the operator \ recovers classical logic for propositions in its scope. (...)
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  6.  14
    On Barrio, Lo Guercio, and Szmuc on Logics of Evidence and Truth.Abilio Rodrigues & Walter Carnielli - forthcoming - Logic and Logical Philosophy:1-26.
    The aim of this text is to reply to criticisms of the logics of evidence and truth and the epistemic approach to paraconsistency advanced by Barrio [2018], and Lo Guercio and Szmuc [2018]. We also clarify the notion of evidence that underlies the intended interpretation of these logics and is a central point of Barrio’s and Lo Guercio & Szmuc’s criticisms.
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  7. Una sociedad en movilidad: el móvil como instrumento para la inclusión financiera.Alvaro Martín Enríquez - 2010 - Telos: Cuadernos de Comunicación E Innovación 84:13-16.
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  8.  32
    First-order Logics of Evidence and Truth with Constant and Variable Domains.Abilio Rodrigues & Henrique Antunes - 2022 - Logica Universalis 16 (3):419-449.
    The main aim of this paper is to introduce first-order versions of logics of evidence and truth, together with corresponding sound and complete Kripke semantics with variable and constant domains. According to the intuitive interpretation proposed here, these logics intend to represent possibly inconsistent and incomplete information bases over time. The paper also discusses the connections between Belnap-Dunn’s and da Costa’s approaches to paraconsistency, and argues that the logics of evidence and truth combine them in a very natural way.
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  9.  26
    Fertility Dynamics and Life History Tactics Vary by Socioeconomic Position in a Transitioning Cohort of Postreproductive Chilean Women.Pablo José Varas Enríquez, Luseadra McKerracher & Nicolás Montalva Rivera - 2022 - Human Nature 33 (2):83-114.
    Globally, mortality and fertility rates generally fall as resource abundance increases. This pattern represents an evolutionary paradox insofar as resource-rich ecological contexts can support higher numbers of offspring, a component of biological fitness. This paradox has not been resolved, in part because the relationships between fertility, life history strategies, reproductive behavior, and socioeconomic conditions are complex and cultural-historically contingent. We aim to understand how we might make sense of this paradox in the specific context of late-twentieth-century, mid–demographic transition Chile. We (...)
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  10.  59
    The smithian sympathy as a way to reduce the aporophobia derived from corruption.Pablo Ayala Enríquez - 2018 - Veritas: Revista de Filosofía y Teología 41:69-86.
    Resumen Los escándalos de corrupción dados a conocer durante los últimos tres años en Latinoamérica, además de reflejar el modo en que la corrupción mueve los engranajes de las instituciones y organizaciones empresariales, pueden considerarse como uno de los principales detonantes de la aporofobia y ceguera moral que aqueja a nuestras sociedades. Teniendo en consideración los resortes que activan ambos fenómenos, el presente artículo explora las posibilidades que tiene la simpatía smithiana para desactivarlos, así como el aporte social de ésta (...)
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  11.  17
    Making up exploitation: direct selling, cosmetics and forms of precarious labour in modern Brazil.Ludmila Costhek Abílio - 2012 - International Journal of Management Concepts and Philosophy 6 (1/2):59.
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  12.  11
    El concepto de la filosofía cristiana de Edith Stein. Entre Husserl y santo Tomás.Monika Adamczyk-Enriquez - 2022 - Eikasia Revista de Filosofía 109:139-171.
    La filosofía cristiana de Stein surgió en el campo de tensión marcado por la fenomenología de Edmund Husserl y la enseñanza de Tomás de Aquino. El primero la fascinó por su ética de pensamiento riguroso y honesto, y el segundo por su clara concepción del campo de trabajo común para la razón y la fe. De este modo, Stein, a su vez, ideó la confrontación entre Husserl y Tomás, con la esperanza de que la filosofía se acercara así a su (...)
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  13. Cómo enseñaba san Isidoro de Sevilla.«.Abilio Alaejos - 1943 - Verdad y Vida 1:208-220.
     
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  14.  20
    Dr. Li Wenliang, COVID-19 outbreak and the principle of beneficence.Pablo Ayala Enriquez & Daniel Lemus-Delgado - 2020 - Veritas – Revista de Filosofia da Pucrs 46:37-54.
    Resumen Tomando como punto de partida las condiciones del contexto socio político donde se originó el brote epidémico del virus SARS-CoV-2, los autores analizan la influencia que tuvo el principio de beneficencia como una de las razones éticas que condujeron al oftalmólogo Li Wenliang a alertar a través de la red social Weibo, sobre el surgimiento de un brote epidémico distinto, por su agresividad, al del SARS. Se asume que dicho principio puede comprenderse a partir de un enfoque donde se (...)
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  15.  17
    A essencialidade da autoeficácia para a aprendizagem autorregulada.Abílio Afonso Lourenço & Maria Olímpia Almeida Paiva - 2017 - Educação E Filosofia 31 (61):283-320.
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  16.  8
    A essencialidade da autoeficácia para a aprendizagem autorregulada.Abílio Afonso Lourenço & Maria Olímpia Almeida Paiva - 2017 - Educação E Filosofia 31 (61):283-320.
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  17. La jubilación ante el futuro y la ciudadanía.Raimundo Otero Enríquez - 2003 - Aposta. Revista Deficiencias Sociales 1.
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  18.  30
    Hemispheric laterality and dissociative tendencies: Differences in emotional processing in a dichotic listening task.P. Enriquez & E. Bernabeu - 2008 - Consciousness and Cognition 17 (1):267-275.
    The present work investigates whether the hemispheric processing of both verbal and emotional stimuli, studied by means of a dichotic listening task, differs between normal high and low dissociators as assessed by the Dissociative Experiences Scale . Development, reliability and validity of a dissociation scale. Journal of Nervous and Mental Disease, 174, 727–735). Two groups of subjects , participated in the experiment. The task consisted in identifying both verbal and emotional stimulus-targets, respectively, on successive sessions. Reaction time and response accuracy (...)
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  19.  18
    Fazedores-de-verdade, a tese da disjunção E o princípio do terceiro excluído.Abilio Azambuja Rodrigues Filho - 2007 - Philósophos - Revista de Filosofia 12 (2).
    The aim of this paper is to present and analyze the truthmaker monism , a result according to which any truthmaker makes true any true proposition. Truthmaker monism depends on the characterization of the truthmaking relation in terms of strict implication, the principle of excluded middle and the so called disjunction thesis. I will restrict the discussion to a theory of truthmakers of empirical truths and I will argue that, in the scope of such a theory, the problem does not (...)
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  20. Babae Ka, Hindi Babae Lang: The Quality of Life and Lived Experiences of Female Delivery Riders.Charles Brixter Sotto Evangelista, Camilla Enriquez, Angelika Culala Alejandro, Galilee Jordan Ancheta, Jayra Blanco, Jericho Balading, Liezl Fulgencio, Christian Dave C. Francisco, Andrea Mae Santiago & Jhoselle Tus - 2023 - Psychology and Education: A Multidisciplinary Journal 7 (1):1-12.
    Delivery riders became frontline workers who assisted everyone in getting their daily supplies. They transported them to their destinations when the pandemic started, and everyone had to stay home to stop the COVID-19 virus from spreading. Thus, this study explores the experiences, challenges, and coping mechanisms of 15 Female Delivery Riders in Bulacan, Philippines. The study employed Heideggerian Phenomenology and Interpretative Phenomenological Analysis (IPA). Further, the following themes arise: (1) The Realist, (2) The Accommodated, (3) The Vulnerable, and (4) The (...)
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  21.  35
    Paraconsistent Logic: Consistency, Contradiction and Negation.Abilio Rodrigues - 2021 - History and Philosophy of Logic 42 (3):300-306.
    The book Paraconsistent Logic: Consistency, Contradiction and Negation by Walter Carnielli and Marcelo Coniglio is the most thorough study of Logics of Formal Inconsistency...
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  22.  19
    Foreword: Consistency, Contradiction, and Consequence.Abílio Rodrigues & Federico Matías Pailos - 2018 - Principia: An International Journal of Epistemology 22 (1):01-05.
    Foreword : Consistency, Contradiction, and Consequence.
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  23.  20
    EEG-Neurofeedback as a Tool to Modulate Cognition and Behavior: A Review Tutorial.Stefanie Enriquez-Geppert, René J. Huster & Christoph S. Herrmann - 2017 - Frontiers in Human Neuroscience 11.
  24. Trinidad Diaz Enriquez: My Mother's Daughter.Erlinda Enriquez Panlilio - 2010 - Budhi: A Journal of Ideas and Culture 14 (2 & 3):297-302.
  25.  23
    The morphology of midcingulate cortex predicts frontal-midline theta neurofeedback success.Stefanie Enriquez-Geppert, René J. Huster, Robert Scharfenort, Zacharais N. Mokom, Johannes Vosskuhl, Christian Figge, Jörg Zimmermann & Christoph S. Herrmann - 2013 - Frontiers in Human Neuroscience 7.
  26. An epistemic approach to paraconsistency: a logic of evidence and truth.Walter Carnielli & Abilio Rodrigues - 2019 - Synthese 196 (9):3789-3813.
    The purpose of this paper is to present a paraconsistent formal system and a corresponding intended interpretation according to which true contradictions are not tolerated. Contradictions are, instead, epistemically understood as conflicting evidence, where evidence for a proposition A is understood as reasons for believing that A is true. The paper defines a paraconsistent and paracomplete natural deduction system, called the Basic Logic of Evidence, and extends it to the Logic of Evidence and Truth. The latter is a logic of (...)
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  27. From colonial to liberation psychology: The Philippine experience.Virgilio Enriquez - 2013 - Philosophy East and West 63 (2).
  28.  4
    A escrita como autoformação e resistência: Foucault, Nietzsche e a criação de mundos e histórias.Bruno Abilio Galvão - 2019 - Griot : Revista de Filosofia 19 (1):96-114.
    A ficção corresponde a um estilo de escrita que sustenta a construção de narrativas capazes de arrancar o escritor de si mesmo em um sentido de, por meio do experimento da própria linguagem, constituir-se esteticamente. Quando observamos as obras de Nietzsche, percebemos que há uma pluralidade de estilos literários, compostos, frequentemente, por aforismos que demandam outro performático: a escrita hiperbólica. Por meio da escrita artística, Nietzsche cria um mundo compreendido como vontade de poder em que dá a si mesmo como (...)
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  29.  14
    OIGO TU cuerpo con la avidez abrevada y tranquila.Coral Bracho, Thomas Hoeksema & Romelia Enriquez - 1989 - Feminist Studies 15 (2):310.
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  30. Utopía, la posibilidad de la imposibilidad: Una lectura desde Thomas more.Fernando Abilio Mosquera Brand - 2009 - Escritos 17 (38):125-168.
    Utopía, la posibilidad de la imposibilidad: una lectura desde Thomas More, es un trabajo que muestra, por un lado, la vitalidad de la utopía; por otro lado se destaca su grado de necesidad en la sociedad contemporánea. La Utopía de Thomas More se presenta como un paradigma del pensamiento utópico, y del influjo que éste ejerce en las diferentes sociedades. Además, ésta se yergue como el epítome de toda posibilidad de visualizar un mejor mundo, es la máxima expresión de la (...)
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  31. Problemi della scienza.Federigo Enriquez - 1907 - Revue Philosophique de la France Et de l'Etranger 64:435-440.
     
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  32.  14
    Right/wrong: how technology transforms our ethics.Juan Enriquez - 2020 - Cambridge, Massachusetts: The MIT Press.
    What if what is permissible and acceptable today is anathema tomorrow? There is a whole canon of scholarly ethics books written with the express purpose of telling you what is RIGHT and what is WRONG. This is not one such book. Juan Enriquez wants to make it easier for us to talk to one another, to prod one another, to understand and guide one another without an everlasting certainty of strict RIGHT v WRONG.
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  33.  69
    Imperio y causalidad en Tomás de Aquino.María Teresa Enríquez Gómez & Jorge Martín Montoya Camacho - 2021 - Scientia et Fides 9 (1):329-355.
    Ante ciertos modelos causales del agente libre inspirados en Tomás de Aquino, resulta interesante atender al modelo causal presentado por Tomás mismo, especialmente en un texto a partir del cual se puede rastrear la exposición de la acción libre como el efecto de los cuatro sentidos causales aristotélicos. Se trata de la cuestión sobre los actos imperados (ST I–II, q. 17); en cuyos primeros cuatro artículos –y en sus textos paralelos– determina que la voluntad es causa agente; la razón práctica, (...)
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  34.  16
    Towards a theory of dependent democracy.Eduardo Enríquez Arévalo - 2024 - Thesis Eleven 180 (1):72-91.
    Democracy is seen today as being in erosion or crisis both in the Global North and South. This article puts forward the concept of ‘dependent democracy’ in order to explain that much of the lack of success of democracy in the South in guaranteeing political participation and economic inclusion and wellbeing for the majority of the population is due to a specific tendency of democracy there. Adapting some insights from the more economics focused Dependency theory towards a more contemporary point (...)
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  35.  23
    Farm Animal Welfare Influences on Markets and Consumer Attitudes in Latin America: The Cases of Mexico, Chile and Brazil.Joop Lensink, Tamara Tadich, Daniel Enríquez-Hidalgo, Dayane Lemos Teixeira, Genaro C. Miranda-de la Lama & Einar Vargas-Bello-Pérez - 2017 - Journal of Agricultural and Environmental Ethics 30 (5):697-713.
    In recent years, animal welfare has become an important element of sustainable production that has evolved along with the transformation of animal production systems. Consumer attitudes towards farm animal welfare are changing around the world, especially at emerging markets of Asia, Africa and Latin America. Survey-based research on consumer attitudes towards farm animal welfare has increased. However, the geographical coverage of studies on consumer attitudes and perceptions about farm animal welfare has mostly been limited to Europe, and North America. Until (...)
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  36. Towards a philosophical understanding of the logics of formal inconsistency.Walter Carnielli & Abílio Rodrigues - 2015 - Manuscrito 38 (2):155-184.
    In this paper we present a philosophical motivation for the logics of formal inconsistency, a family of paraconsistent logics whose distinctive feature is that of having resources for expressing the notion of consistency within the object language in such a way that consistency may be logically independent of non-contradiction. We defend the view according to which logics of formal inconsistency may be interpreted as theories of logical consequence of an epistemological character. We also argue that in order to philosophically justify (...)
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  37.  32
    On epistemic and ontological interpretations of intuitionistic and paraconsistent paradigms.W. Carnielli & Abilio Rodrigues - forthcoming - Logic Journal of the IGPL.
    From the technical point of view, philosophically neutral, the duality between a paraconsistent and a paracomplete logic lies in the fact that explosion does not hold in the former and excluded middle does not hold in the latter. From the point of view of the motivations for rejecting explosion and excluded middle, this duality can be interpreted either ontologically or epistemically. An ontological interpretation of intuitionistic logic is Brouwer’s idealism; of paraconsistency is dialetheism. The epistemic interpretation of intuitionistic logic is (...)
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  38. Nuevas jornadas de hermenéutica analógica.José María Enríquez Sánchez - 2011 - Estudios Filosóficos 60 (174):337-354.
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  39.  10
    La memoria, la coeducación y la paz.Abilio Vergara Figueroa - 2019 - Endoxa 44:185.
    Uno de los factores fundamentales para comprender la problemática de la paz es el de la memoria. Un presupuesto de este artículo es que dicha memoria se realiza en el lenguaje, especialmente en el lenguaje articulado, que es el medio por el que se hace púbica y se despliega, no sólo la expresión de un pasado, sino también las perspectivas que orientan nuestras argumentaciones para el presente y el futuro. Cuando hablo de lenguaje, propongo que de lo que se trata, (...)
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  40.  30
    Fazedores-de-verdade.Abílio Azambuja Rodrigues Filho - 2009 - Dois Pontos 6 (2).
    This papers’ goal is to present a survey of the contemporary discussions regarding truthmakers. The emphasis will be on the characterization of the truthmaking relation and on the problems involved in universal propositions and negations.
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  41.  7
    Désir de penser, peur de penser.Eugène Enriquez, Claudine Haroche & Jan Spurk (eds.) - 2006 - Lyon: Parangon-Vs.
    Cet ouvrage entend s'attacher aux origines et aux effets de la tension entre le désir et la peur de penser - particulièrement vive - dans les sociétés contemporaines : désir, besoin de penser qui supposent la liberté, l'audace, le courage, l'imagination, le temps de l'hésitation et du doute, qui sont en permanence confrontés à la peur de penser, la crainte ou l'angoisse induite et renforcée, intensifiée par le convenu, le conformisme, les tendances homogénéisantes, l'automatique et le mécanique toujours à l'oeuvre (...)
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  42. Decolonizing the Filipino psyche: Impetus for the development of psychology in the Philippines.Virgilio G. Enriquez - 1987 - In Geoffrey H. Blowers & Alison M. Turtle (eds.), Psychology moving East: the status of western psychology in Asia and Oceania. [Sydney]: Sydney University Press. pp. 265--287.
     
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  43. El seminario diocesano: una mirada sociológica.Raimundo Otero Enríquez - 2005 - Aposta 14:1.
    Resumen: los trabajos de perspectiva sociológica que sobre los seminarios diocesanos se han llevado a cabo son muy escasos. Sin embargo el estudio de estas instituciones puede proporcionar al científico social datos de gran utilidad que, por una parte, completan los análisis de la religiosidad española hechos hasta el momento y, por otra, ayudan a comprender mejor el futuro de una Iglesia Católica inmersa en un profundo proceso secularizador. Para desarrollar esta propuesta haremos una reflexión sobre la “misión organizativa” que (...)
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  44. From Hiya to Dangal: A Critique of John Paul II's theological anthropology in light of the experience of Filipino women.Karen Enriquez - 2012 - Budhi: A Journal of Ideas and Culture 16 (1):51-75.
     
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  45.  15
    Identificación e identidad en Harry Frankfurt.Teresa Enríquez - 2017 - Signos Filosóficos 19 (38):90-117.
    Resumen: ¿Qué es la identidad de la persona? El pensamiento de Harry Frankfurt y sus enmiendas, al hilo de objeciones de Velleman, Penelhum, Watson y Korsgaard, resulta instructivo porque manifiesta los alcances y las limitaciones de una radicalización paulatina de la determinación puramente individual de la propia identidad volitiva. En este trabajo se expone esa trayectoria intelectual, que va desde los actos más controlables hasta los menos sujetos al control voluntario inmediato, pero también autoimpuestos. Al final, Frankfurt admite cierto amor (...)
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  46. Jornada de hermenéutica analógica.José María Enríquez Sánchez - 2010 - Estudios Filosóficos 59 (171):353-361.
     
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  47.  5
    L'évaluation entre perversion et sublimation.Eugène Enriquez - 2011 - Cahiers Internationaux de Sociologie n° 128-129 (1):245-265.
    Résumé L’évaluation est de toutes les sociétés et de tous les temps. Pourtant, ce terme usuel hante le monde contemporain, il suscite les plus vives réactions. Évaluation et notation sont liées, et les agences de notation pèsent sur la politique des États, non pas seulement sur les firmes cotées en Bourse. L’évaluation est-elle nécessaire? De fait, elle situe les sociétés contemporaines entre perversion et sublimation.
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  48. La identidad de la izquierda.Lucía Álvarez Enríquez - 2011 - In César Cansino Ortiz & Servando Pineda (eds.), Al Fondo y a la Izquierda: Reflexiones Desde y Sobre Un Lugar Evanescente. Universidad Autónoma de Ciudad Juárez.
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  49.  14
    Seeing a Friend in the Stranger and the Stranger in the Friend: The Practice of Christian Hospitality through Interreligious Dialogue and Solidarity.Karen B. Enriquez - 2018 - Buddhist-Christian Studies 38 (1):153-156.
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  50. The Historic Development of Logic.Federigo Enriquez - 1931 - The Monist 41:155.
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