Van Fraassen's Judy Benjamin problem asks how one ought to update one's credence in A upon receiving evidence of the sort ``A may or may not obtain, but B is k times likelier than C'', where {A,B,C} is a partition. Van Fraassen's solution, in the limiting case of increasing k, recommends a posterior converging to the probability of A conditional on A union B, where P is one's prior probability function. Grove and Halpern, and more recently Douven and Romeijn, have (...) argued that one ought to leave credence in A unchanged, i.e. fixed at P(A). We argue that while the former approach is superior, it brings about a Reflection violation due in part to neglect of a ``regression to the mean'' phenomenon, whereby when C is eliminated by random evidence that leaves A and B alive, the ratio P(A):P(B) ought to drift in the direction of 1:1. (shrink)

This article looks at Galton's regression to the mean from several traditionally unrelated but interwoven venues: as a law of trait heredity; as a statistical artifact infiltrating careless research designs; as an illustration of cognitive bias. Hereditarians argue for the first of these, disputed by biogeneticists, who view R to M as a mere correlate of generational traits decline. Research designers busy themselves with the second perspective, but to explain the concept, cavalierly adduce various organismic states that sum (...) as "error variance" Research on subjective probability finds R to M in unexpected places. Across these contexts, the weight of argument falls on R to M's confounding rather than causal role in vexing data analysis. 2012 APA, all rights reserved). (shrink)

Statistical reasoning is an integral part of modern scientific practice. In The Seven Pillars of Statistical Wisdom Stephen Stigler presents seven core ideas, or pillars, of statistical thinking and the historical developments of each of these pillars, many of which were concurrent with developments in biology. Here we focus on Stigler’s fifth pillar, regression, and his discussion of how regression to the mean came to be thought of as a solution to a challenge for the theory of (...) natural selection. Stigler argues that the purely mathematical phenomenon of regression to the mean provides a resolution to a problem for Darwin’s evolutionary theory. Thus, he argues that the resolution to the problem for Darwin’s theory is purely mathematical, rather than causal. We show why this argument is problematic. (shrink)

In this article, we illustrate experimentally an important consequence of the stochastic component in choice behaviour which has not been acknowledged so far. Namely, its potential to produce ‘regression to the mean’ (RTM) effects. We employ a novel approach to individual choice under risk, based on repeated multiple-lottery choices (i.e. choices among many lotteries), to show how the high degree of stochastic variability present in individual decisions can distort crucially certain results through RTM effects. We demonstrate the point (...) in the context of a social comparison experiment. (shrink)

This essay argues that through a new and radical relationship with digital technologies that are oriented towards networking and automaticity, humans have become estranged from what philosopher Arnold Gehlen termed the ‘circle of action’ that expressed our ancient adaptation to tool use and constituted the basis for our capacity for reflective consciousness. The objectification of the material and analogue relationship that enabled humans to ‘act’ upon the world and to construct the basis for our collective endeavours, this paper shows, is (...) beginning to redirect the social orientation that tool use enabled, back to a form of individualism I term a ‘post-modern vanity’. Computer-driven automation on a networked and global scale is engendering a new illusion regarding our relationship with technology. Greek philosophy, later religion, and then the Enlightenment all saw our relation to technology as evidence of either our ‘specialness’ or our inherent ‘mastery over nature’. These perspectives resulted in our acquiring a ‘reasoned self-delusion’ wherein for the individual life had meaning and was ontologically tolerable—we thought ourselves to be of a realm beyond raw nature. Automation, however, to an unprecedented degree, objectifies and exteriorizes the processes of technology use, alienating the individual from the ‘circle of action’. This process is throwing us back to another form of what this essay terms a ‘reasoned self-delusion’ where we increasingly believe that we no longer need each other so much. The cult of computer efficiency and the virtual sphere of the network that it has spawned, I argue, is a largely barren sphere of radical individualism, a post-modern vanity, where we exist at a borderland closer to nature and to the animals than we have been for thousands of years. (shrink)

Despite the fact that reproduction of experiments by peers has traditionally been regarded as of the utmost importance in enabling the intersubjectivity of scientific practice, reproductions may yield discordant results and deciding which result should be favored may not be an easy task. According to Harry Collins, experimental disagreement is resolved by the action of social, political and economic factors, but not by means of epistemic and scientific, or so-called internal reasons. His motivation for such a claim is the presence (...) of an infinite regress at the core of experimental activity that, according to him, cannot be stopped with scientific resources alone: the experimenters’ regress. The goal of this... (shrink)

Is there a response, which is not accounted for by regression to the mean, natural history, the Hawthorne effect?The term placebo comes to us from the Latin for "I shall please," indicating that the phenomenon known as the "placebo effect" or "placebo response" has been familiar to medical practitioners for a number of centuries, at least. As we reached the mid-20th century and randomized controlled trials became a central feature of medical research, the use of controls and blinding (...) in those trials allowed for the isolation of the placebo effect in ways that made it much clearer that there... (shrink)

A prevalent narrative locates the discovery of the statistical phenomenon of regression to the mean in the work of Francis Galton. It is claimed that after 1885, Galton came to explain the fact that offspring deviated less from the mean value of the population than their parents did as a population-level statistical phenomenon and not as the result of the processes of inheritance. Arguing against this claim, we show that Galton did not explain regression towards mediocrity (...) statistically, and did not give up on his ideas regarding an inheritance process that caused offspring to revert to the mean. While the common narrative focuses almost exclusively on Galton’s statistics, our arguments emphasize the anthropological and biological questions that Galton addressed. Galton used regression towards mediocrity to support the claim that some biological types were more stable than others and hence were resistant to evolutionary change. This view had implications concerning both natural selection and eugenics. The statistical explanation attributed to Galton appeared later, during the biometrician-mutationist debate in the early 1900s. It was in the context of this debate and specifically by the biometricians, that the development of the statistical explanation was originally attributed to Galton. (shrink)

Michael Durrant’s rejection is examined of Frege’s and Wittgenstein’s thesis that a name has meaning only in the context of a proposition (the Context Principle). Durrant argues that in two ways the Context Principle makes it impossible for a hearer to determine the meaning of a name, for such identification would involve both an infinite regress and a vicious circle of reasoning. I reply that a finite (rather than infinite) set of propositions could suffice; and that making corrigible assumptions allows (...) people to believe propositions and thus to understand names ahead of knowing what the propositions are about. Durrant’s arguments, then, are inconclusive. Since, however, names can be bestowed and their meanings learned in and through acts of nonpropositional naming, then, unless special senses of ‘name’ and‘proposition’ are intended, the Context Principle is false. (shrink)

Michael Durrant’s rejection is examined of Frege’s and Wittgenstein’s thesis that a name has meaning only in the context of a proposition (the Context Principle). Durrant argues that in two ways the Context Principle makes it impossible for a hearer to determine the meaning of a name, for such identification would involve both an infinite regress and a vicious circle of reasoning. I reply that a finite (rather than infinite) set of propositions could suffice; and that making corrigible assumptions allows (...) people to believe propositions and thus to understand names ahead of knowing what the propositions are about. Durrant’s arguments, then, are inconclusive. Since, however, names can be bestowed and their meanings learned in and through acts of nonpropositional naming, then, unless special senses of ‘name’ and‘proposition’ are intended, the Context Principle is false. (shrink)

In this wide-ranging conversation, Michael Hardt reflects on recent transformations within Empire. Several unique themes emerge concerning power and pedagogy as they intersect with subjectivity and global crisis. Drawing on the common in conjunction with the tradition of love in education uncovers a different path that attends to today’s real political, ecological, and social needs. Finally, a focus on collectivity points to a possible strategy—collective intellectuality—for educators to revise traditional notions of leadership to encourage more ethical, democratic, and sustainable futures. (...) Yet, what this looks like in practice remains for us to imagine. (shrink)

Benhabib recasts the Derridean idea of `iteration' in democratic terms. While adhering to the original idea that both the fundamental terms of political consociation and the identity of the people itself is `radically' open, Benhabib argues that deliberative norms do and should frame the process of reiteration. For the deliberative democrat, the democratic constitution is not a would-be barrier to iterability (which we are told cannot be contained anyway); it is rather a communicative or discursive space in which the hitherto (...) suppressed or not yet present voice of other people finds its way and expands the terms of meaning giving and hence reason giving. The democratic constitution enables iteration; it is one side of a dialectic that relies upon, balances and, in some sense, makes the most of people power. Immigrants, in the final analysis, are the latest group to proclaim their presence in the sphere of constitutional interpretation, and thereby recalibrate the interpretive frame. And when they make their presence known in this way they have truly become a part of the `people'. When, however, they make their presence known in ways that undermine constitutional self-understanding, instead of engaging it, they are `not us'. Benhabib is hesitant to add this last bit, as she is hesitant to admit how much the constitutional identity of a people `rift with otherness' is reliant upon the historical referent and the generative/steering power of the right sort of constitutional court. (shrink)

The concept of biopolitics was first outlined by Michel Foucault (2003, 2007, 2009) in his lectures at the Collège de France in the late 1970s in order to name and analyze emergent logics of power...

We have earlier shown by construction that a proposition can have a welldefined nonzero probability, even if it is justified by an infinite probabilistic regress. We thought this to be an adequate rebuttal of foundationalist claims that probabilistic regresses must lead either to an indeterminate, or to a determinate but zero probability. In a comment, Frederik Herzberg has argued that our counterexamples are of a special kind, being what he calls ‘solvable’. In the present reaction we investigate what Herzberg means (...) by solvability. We discuss the advantages and disadvantages of making solvability a sine qua non , and we ventilate our misgivings about Herzberg’s suggestion that the notion of solvability might help the foundationalist. (shrink)

This essay explores aesthetics, affect, and educational politics through the thought of Gilles Deleuze and Jacques Rancière. It contextualizes and contrasts the theoretical valences of their ethical and democratic projects through their shared critique of Kant. It then puts Rancière's notion of dissensus to work by exploring it in relation to a social movement and hunger strike organized for educational justice in Chicago's Little Village neighborhood. This serves as a context for understanding how educational provisions are linked to the aesthetic (...) distribution of perception within the neoliberal city. It also serves as a powerful example of how these orders of perception are resisted and subverted at the local level by aesthetic and affective means. Through the Little Village hunger strike the essay argues that while Rancière allows us to recognize the aesthetic dimensions of the political, he falls short in addressing tactical and/or affective considerations. The essay concludes by seeking to extend the critical efficacy of Rancière's dissensus through a rendering of tactical affect within Deleuzian metaphysics. (shrink)

As it emerged in the late twentieth century, Empire promised a new era of global cooperation and stability through a seamless integration of late capitalism and neoliberal technocracy. Premised as an end to history itself, all that was left to accomplish was to tinker at the margins, stimulate corporate enterprise, embrace financialization and technological innovation, and encourage liberal rights and inclusion. As we enter the third decade of the twenty-first century, the narrative fictions sustaining Empire have broadly collapsed at the (...) level of symbolic identification and belief. Empire has entered into a period of global emergency and mutation. Engaging with Michael Hardt and Antonio Negri’s work, this paper considers what might emerge when we read education into the circuitry of Empire’s decay. First, we locate Empire within foundational tensions in modernity, using Kantian philosophy and colonialism as examples, to foreground the idea of education as immanent to historical processes of creativity, resistance, and innovation. Second, we highlight dead-end responses, from space colonization to neo-fascism, as representations of how modes of education circulate to stabilize and contain Empire’s crises, specifically in relation to capitalism, nationalism, and identity. Lastly, the paper develops a political ontology of education after Empire. (shrink)

This paper aims to identify computerized management information systems resources and their relationship to the development of performance in the Electricity Distribution Company in Gaza. This research used two dimensions. The first dimension is computerized management information systems and the second dimension the Development of Performance. The control sample was (063). (360) questioners were distributed and (306) were retrieved back with a percentage of (85%). Several statistical tools were used for data analysis and hypotheses testing, including reliability correlation using Cronbach’s (...) alpha, “ANOVA”, Simple Linear Regression and Step Wise Regression. The overall findings of the current study suggested the presence of a statistically significant relationship between resources (physical, software, and human and organizational) for the computerized management information systems and the development of performance in the Electricity Distribution Company in Gaza. The study recommended the following: The need to strengthen the company's management interest in the potential of computerized management information systems and using them in the computerization of all the company's activities. And the need to involve workers and users in the design of computerized management information systems and assessment and development process. And strengthen the relationship between users and information systems personnel in the department responsible for the system. And it is essential that the company is developing the infrastructure for information technology in general, and computerized management information systems, in particular for the development of performance. And increase interest in providing resources (physical, software, and human and organizational) for the computerized management information systems. The current study is unique by the virtue of its nature, scope and way of implied investigation, as it is the first study at Electricity Distribution Company in Gaza resources explores the status of Computerized management information systems and their relationship to the development of performance in the Electricity Distribution Company in Gaza increasing interest in Computerized management information systems through continuity, keeping pace with technological means and modern techniques. (shrink)

This paper aims to identify computerized management information systems resources and their relationship to the development of performance in the Electricity Distribution Company in Gaza. This research used two dimensions. The first dimension is computerized management information systems and the second dimension the Development of Performance. The control sample was (063). (360) questioners were distributed and (306) were retrieved back with a percentage of (85%). Several statistical tools were used for data analysis and hypotheses testing, including reliability correlation using Cronbach’s (...) alpha, “ANOVA”, Simple Linear Regression and Step Wise Regression. The overall findings of the current study suggested the presence of a statistically significant relationship between resources (physical, software, and human and organizational) for the computerized management information systems and the development of performance in the Electricity Distribution Company in Gaza. The study recommended the following: The need to strengthen the company's management interest in the potential of computerized management information systems and using them in the computerization of all the company's activities. And the need to involve workers and users in the design of computerized management information systems and assessment and development process. And strengthen the relationship between users and information systems personnel in the department responsible for the system. And it is essential that the company is developing the infrastructure for information technology in general, and computerized management information systems, in particular for the development of performance. And increase interest in providing resources (physical, software, and human and organizational) for the computerized management information systems. The current study is unique by the virtue of its nature, scope and way of implied investigation, as it is the first study at Electricity Distribution Company in Gaza resources explores the status of Computerized management information systems and their relationship to the development of performance in the Electricity Distribution Company in Gaza increasing interest in Computerized management information systems through continuity, keeping pace with technological means and modern techniques. (shrink)

The best extant statement of the epistemic regress problem makes assumptions that are too strong. An improved version assumes only that that reasons require support, that no proposition is supported only by endless regresses of reasons, and that some proposition is supported. These assumptions are individually plausible but jointly inconsistent. Attempts to explain support by means of unconceptualized sensations, contextually immunized propositions, endless regresses, and holistic coherence all require either additional reasons or an external condition on support that is arbitrary (...) from the believer's own point of view. (shrink)

In this article we study how members of an interdisciplinary research team use an online forum for communicating about their research project. We use the concepts of "community of practice" and "connectivity" to consider the online interaction within a wider question of how people from different academic traditions "do" interdisciplinarity. The online forum for this Grey and Pleasant Land project did not take off as hoped, even after a series of interventions and amendments, and we consider what the barriers were (...) and how they might be overcome. Barriers to involvement included participants' expectations of interaction and collaboration--expectation that real interaction happens elsewhere, tensions between academic discourse and forum talk norms, unfamiliarity with the technology, and different conceptions of appropriate academic discussion. We suggest that common academic practice does not prepare us well for creating interdisciplinary research communities through online collaboration tools, whereas such tools are our best bet currently for including geographically dispersed members in collaborative projects. Therefore, careful planning and competence building would be necessary if such tools are to be used in collaborative research. Suggested interventions, based on our experience, include providing a more focused forum, making technical support easily available, and setting up particular tasks or items to debate, within a preset, synchronous timeframe, focusing on issues relevant to the project at that time. (shrink)

In this paper, I apply the "conceptual role semantics" approach that I have proposed elsewhere (according to which the meaning of normative terms is given by their role in practical reasoning or deliberation) to the meaning of the term 'ought'. I argue that this approach can do three things: It can give an adequate explanation of the special connection that normative judgments have to practical reasoning and motivation for action. It can give an adequate account of why the central principles (...) of deontic logic are correct. It can give an explanation of the precise ways in which the term 'ought' is systematically context-sensitive, so that the term expresses different (but systematically related) concepts in different contexts. (shrink)

The phenomenon of regression toward the mean is notoriously liable to be overlooked or misunderstood; regression fallacies are easy to commit. But even when regression phenomena are duly recognized, it remains perplexing how they can feature in explanations. This article develops a philosophical account of regression explanations as “statistically autonomous” explanations that cannot be deepened by adducing details about causal histories, even if the explananda as such are embedded in the causal structure of the world. (...) That regression explanations have statistical autonomy was first suggested by Ian Hacking and has recently been defended and elaborated by André Ariew, Yasha Rohwer, and Collin Rice. However, I will argue that these analyses fail to capture what regression’s statistical autonomy consists in and how it sets regression explanations apart from other kinds of explanation. The alternative account I develop also shows what is amiss with a recent denial of regression’s statistical autonomy. Marc Lange has argued that facts that can be explained as regression phenomena can in principle also be explained by citing a conjunction of causal histories. The account of regression explanation developed here shows that his argument is based on a misunderstanding of the nature of statistical autonomy. (shrink)

Non-Relational Realism is a popular solution to the Bradleyan regress of facts or truths. It denies that there is a relational universal of exemplification; for an object a to exemplify a universal F-ness, on this view, is not for a relation to subsist between a and F-ness. An influential objection to Non-Relational Realism is that it is unacceptably obscure. The author argues that Non-Relational Realism can be understood as a selective application of satisfaction semantics to predicates like ‘exemplify’, and that (...) so understood, it is not obscure. This kind of selective use of satisfaction semantics may be feasible in other contexts as a means of making theories more parsimonious. (shrink)

If we make the basic assumption that the components of a proposition have reference on the model of proper name and bearer, we face the problem of distinguishing the proposition from a mere list' of names. We neutralize the problem posed by that assumption of we first of all follow Wiggins and distinguish, in every predicate, a strictly predicative element (the copula), and a strictly non-predicative conceptual component (available to be quantified over). If we further allow the copula itself to (...) conform to the basic assumption, a regress ( Bradley's regress') arises: the referent of the copula will be instantiation, the instantiation of instantiation etc. To avert the regress, Wiggins simply legislates that the basic assumption is to fail for the copula. But we are entitled to regard the regress as constitution not a difficulty, but the solution: the infinitism it imports (capturable in a finitistic theory of meaning) is just what the unity of the proposition "is". (edited). (shrink)

It is commonly thought that the requirements of inferential justification are such that necessarily the process of inferentially justifying a belief will come to an end. But, If this is so, We should be able to pick out those requirements of justification which necessitate an end to the justification process. Unfortunately, Although there is nearly unanimous agreement as to the need for such an end, It is by no means clear which particular requirements of justification impose this need. I examine (...) and criticize several seemingly plausible ways of showing that regresses of inferential justification are impossible and then propose two requirements of inferential justification which, I argue, Are sufficient to show the impossibility. (shrink)

Meaningful social interactions and regular physical activity are inversely associated with loneliness. Using a mixed-methods research design employing quantitative and qualitative research approaches, this research aimed to explore loneliness, physical activity, friendship, and experiences relating to the COVID-19 pandemic both prior to and during the pandemic. Quantitative data of n = 363 first-year university students assessed in 2018/2019 and of n = 175 individuals aged 18–29 years assessed in 2020 were gathered using independent self-administered online surveys. In addition, n = (...) 4 students were recruited for semi-structured, qualitative interviews in 2020 during the onset phase of the COVID-19 pandemic. Correlation and regression analyses as well as analyses of variance were conducted. Thematic analysis as a qualitative method was used to explore the role physical activity, friendship, and social interactions played in loneliness, particularly in times of social isolation and social distancing. Results revealed associations of varying strength between physical activity and loneliness in 2018/2019 and 2020. Analyses of qualitative data revealed three main themes: the lack of deep friendships at university, the positive perceived impact of team sports on feelings of loneliness, and the need for real connection in times of crisis. Thus, with regard to feelings of loneliness during the pandemic, being physically active seems to be a small but potentially relevant factor among young individuals. The qualitative study suggests that first-year university students might buffer the lack of deep friendships and meaningful interactions by building social bonds in team sports. In times of physical distancing, young individuals vulnerable to loneliness may therefore require special support such as doing sports with physical distance and perceiving connected with their team for instance by digital devices and emotional coping. (shrink)

Rationalists including Nagel and Korsgaard argue that motivation to the means to our desired ends cannot be explained by appeal to the desire for the end. They claim that a satisfactory explanation of this motivational connection must appeal to a faculty of practical reason motivated in response to desire-independent norms of reason. This paper builds on ideas in the work of Hume and Donald Davidson to demonstrate how the desire for the end is sufficient for explaining motivation to the means. (...) Desiring is analyzed as having motivation towards making the end so, which is analyzed as engaging in mental activity aimed at facilitating that end. I conclude that it is constitutive of an agent’s desiring an end that he is motivated towards what he believes to be means. (shrink)

National Book Award Finalist. How did humanity originate and why does a species like ours exist on this planet? Do we have a special place, even a destiny in the universe? Where are we going, and perhaps, the most difficult question of all, "Why?" In The Meaning of Human Existence, his most philosophical work to date, Pulitzer Prize–winning biologist Edward O. Wilson grapples with these and other existential questions, examining what makes human beings supremely different from all other species. Searching (...) for meaning in what Nietzsche once called "the rainbow colors" around the outer edges of knowledge and imagination, Wilson takes his readers on a journey, in the process bridging science and philosophy to create a twenty-first-century treatise on human existence—from our earliest inception to a provocative look at what the future of mankind portends. Continuing his groundbreaking examination of our "Anthropocene Epoch," which he began with The Social Conquest of Earth, described by the New York Times as "a sweeping account of the human rise to domination of the biosphere," here Wilson posits that we, as a species, now know enough about the universe and ourselves that we can begin to approach questions about our place in the cosmos and the meaning of intelligent life in a systematic, indeed, in a testable way. Once criticized for a purely mechanistic view of human life and an overreliance on genetic predetermination, Wilson presents in The Meaning of Human Existence his most expansive and advanced theories on the sovereignty of human life, recognizing that, even though the human and the spider evolved similarly, the poet's sonnet is wholly different from the spider's web. Whether attempting to explicate "The Riddle of the Human Species," "Free Will," or "Religion"; warning of "The Collapse of Biodiversity"; or even creating a plausible "Portrait of E.T.," Wilson does indeed believe that humanity holds a special position in the known universe. The human epoch that began in biological evolution and passed into pre-, then recorded, history is now more than ever before in our hands. Yet alarmed that we are about to abandon natural selection by redesigning biology and human nature as we wish them, Wilson soberly concludes that advances in science and technology bring us our greatest moral dilemma since God stayed the hand of Abraham. (shrink)

The article examines main competing conceptions of the cor­respondence theory of truth. First, the author investigates pos­sible candidates for the role of truth-bearers. Among those he examines following entities: instances of sentences as concrete sequences of symbols (sounds or letters), which should satisfy wide scope of requirements, such as to be grammatical, mean­ingful, affirmative and so on; abstract propositions, which are ex­pressed by concrete sentences; utterances (either explicit or in lingua mentalis); beliefs of agents as their special mental states. (...) Then he turns to the study of possible candidates for the role of truth-makers, i.e. of those entities to which truth-bearers should correspond to be true. He observes states of affairs, situations, facts and mereological sums of individuals. Then he shows that a notion of correspondence is a functional relationship of interpre­tation of linguistic expressions, where certain fragment of real­ity is taken as a model, i.e. as a finite set of elements on which some functions and relations can be operationally defined. He shows how in some simple cases such interpretation function can be built in operationalist’s manner. After that, he considers some natural objections to this approach, which point that he has no direct cognitive access to the actual world, so it is not possible to take its fragments as a model for any theory. Such objections lead us to the coherentist’s approach, but he shows that the question about origin and status of so-called “specified set” implicitly either leads to infinite regress or requires certain correspondence on some level of investigation and reasoning. Finally, the authore presents some reflections on the meaning of correspondence approach for scientific realism and all other versions of realistic philosophy and metaphysics. (shrink)

In his 'Meaning and Truth-Conditions', Gary Kemp offers a reconstruction of Frege's infamous 'regress argument' which purports to rely only upon the premises that the meaning of a sentence is its truth-condition and that each sentence expresses a unique proposition. If cogent, the argument would show that only someone who accepts a form of semantic holism can use the notion of truth to explain that of meaning. I respond that Kemp relies heavily upon what he himself styles 'a literal, rather (...) wooden' understanding of truth-conditions. I explore alternatives, and say a few words about how Frege's regress argument might best be understood. (shrink)

By “Brentanian inner consciousness” I mean the conception of inner consciousness developed by Franz Brentano. The aim of this paper is threefold: first, to present Brentano’s account of inner consciousness; second, to discuss this account in light of the mereology outlined by Brentano himself; and third, to decide whether this account incurs an infinite regress. In this regard, I distinguish two kinds of infinite regress: external infinite regress and internal infinite regress. I contend that the most plausible reading of (...) Brentano’s account is the so-called fusion thesis, and I argue that internal infinite regress turns out to be inherent to Brentanian inner consciousness. (shrink)

This first wave study of the Covid-19 pandemic investigates why the governments of different countries proceeded to lockdown at different speeds. We draw upon the literature on Corporate Governance Institutions (CGIs) to theorize that governments’ decision-making is undertaken in the light of prevailing beliefs, norms, and rules of the collectivity, as portrayed by the focal country’s CGIs, in their effort to maintain legitimacy. In addition, drawing on motivated cognition we posit that the government’s political ideology moderates this relationship because decision-makers (...) are biased when assessing the impact of lockdown on commerce. Running negative binomial regressions on a sample of 125 countries, we find that the more shareholder-oriented the CGIs, the slower the governmental response in shutting down the economy to protect from the pandemic. Moreover, the main relationship is stronger the more right-leaning the government’s ideology. Our study contributes to the research on corporate governance institutions and political ideology and illustrates how societal and ideological biases affect government decision-making, especially when important decisions about public welfare are taken with little information on hand. (shrink)

_341_ _Objectives: _In patients with multivessel disease both the detection of the culprit lesion and the exact allocation are important preconditions for sufficient treatment and improved outcome. In a vessel based approach the combination of quantitative coronary angiography and fractional flow reserve measured by a pressure wire should be advantageous compared to myocardial SPECT, as morphological and functional information is delivered simultaneously. Therefore our aim was to evaluate MS in the detection and allocation of hemodynamically significant stenoses obtained by the (...) combined gold standard QCA plus FFR in patients with multivessel disease. _Methods: _FFR and QCA of 95 vessels in 80 patients have been evaluated. Hemodynamically significant target lesions were defined as intermediate stenoses between 50 and 75% with an FFR. (shrink)

On the basis of selected examples of average lay as well as professional and theoretical discourses on the media phenomenon and the very notion of media, the author seeks to identify moments conducive to constructing a model for media analysis of a social-theoretical bent, and both structural-semiotic and substantive-critical in character. The analysis refers to the media in both the strict and the expanded meaning of the term - as technical devices and semiotic objects, such as discourses of ideology, science (...) and literature. In the first section, almost entirely devoted to Marshall McLuhan?s brief and legendary text?The Medium Is the Message?, his basic thesis is put under a discursive-logical analysis of the text and reverted into the seemingly diametrically opposed form,?The Message Is the Medium?, whose further interpretive possibilities are then explored. In the second section McLuhan?s?integral? approach to media analysis, as a particular theory, is examined by placing it in the discursive context along with the?End of Ideology? thesis from the 1960s and instances of humanistic-scientific discourse on non-technological media forms. The aim of the discussion is to relocate the phenomenon of conceptual regression in discourses presupposing absolute innovativeness and progressiveness of their media form. The result of the inquiry shows that regressive ness lies in the?progressive? media form itself, that is, in the very conceptions of the form. U ovom ogledu autor pokusava na temelju primjeraka prosjecnog nekvalificiranog te profesionalnog i teorijskog diskursa o fenomenu i pojmu medija predociti momente koji nude model kako za strukturno-semioticku tako i za sadrzajno-kriticku analizu medija socijalno-teorijske orijentacije. Ona se odnosi na medije u striktnom i prosirenom znacenju termina - kao tehnickih naprava i kao semiotickih objekata poput diskurs? ideologije, znanosti i knjizevnosti. U prvom dijelu, koji je gotovo u cijelosti posvecen kratkom i legendarnom tekstu Marshalla McLuhana?Medij je poruka?, njegova osnovna teza se podvrgava diskurzivno-logickoj analizi teksta i izokrece u prividno dijametralno suprotan oblik?Poruka je medij? i istrazuju se daljnje mogucnosti njezina razumijevanja. U drugom dijelu ispituje se odnos McLuhanova?integralnog? pristupa analizi medija, kao partikularne teorije, na taj nacin sto se dovodi u diskurzivni kontekst s tezom o?kraju ideologije? iz 60-ih godina te s primjercima humanisticko-znanstvenog diskursa o netehnoloskim oblicima medija. Cilj rasprave je iznova locirati fenomen konceptualne regresije u diskursima koji pretpostavljaju apsolutnu inovativnost i naprednost svoje medijske forme. Rezultat rasprave pokazuje da regresivnost lezi u samoj formi medija, odnosno, u koncepcijama forme. (shrink)

Théun takes the reader on a journey through the fascinating frontiers of the human psyche as he introduces concepts such as the twenty-one aspects of awareness, the meaning and existence of alternative worlds, as well as the intermediate teachings on stalking. Théun also uses many real-life examples, enabling the reader to experience for him or herself the value and excitement of these teachings. Shifting the focus, stepping into the unknown, and the preliminary steps in learning to align the Sorcerer's World, (...) are but a few of the techniques he explains. The book provides rich insight into the world of warriors and how they gain intellectual freedom, total personal power and spiritual joy. (shrink)

Context: Is non-dualist epistemology, based on the unity of descriptions and objects, logically consistent? Problem: What is the status of the infinite regresses that the non-dualist Josef Mitterer, in his book The Beyond of Philosophy, censures in dualist thought? Their academic discussion is still in its infancy. Method: An attempt to reconstruct and differentiate Mitterer’s infinite regress accusations against dualism (originating from the 1970s) with today’s means and distinctions. Results: A weak and a strong linguistic principle are presented (non-dualism being (...) subsumed under the strong linguistic principle), which are defined as such depending on whether the infinite regresses of dualism are interpreted as benign or as vicious. Implications: Further penetrating investigation of the infinite regresses highlighted by Mitterer is of crucial importance because these regresses have not yet been discussed and classified in relevant current publications on infinite regress arguments by authors such as Rescher or Gratton. Such proper classification is indispensable, however, if the value of the non-dualist alternative to, and its critique of, dualist thought is to be assessed adequately. (shrink)

I will explore the paradoxical nature of epistemic access. By critiquing the traditional conception of mental states that are labelled as ’knowledge’, I demonstrate the susceptibility of these states to an infinite regress, thus, challenging their existence and validity. I scrutinise the assumption that an epistemic agent can have complete epistemic access to all facts about a given object while simultaneously being ignorant of certain truths that impact the very knowledge claims about the object. I further analyse the implications of (...) this paradox when attempting to fine-grain the parameters of epistemic access, which happens to reveal the vacuity of such definitions and the inevitability of the regress. (shrink)

As humans, we want to live meaningfully, yet we are often driven by impulse. In Religion and the Meaning of Life, Williams investigates this paradox – one with profound implications. Delving into felt realities pertinent to meaning, such as boredom, trauma, suicide, denial of death, and indifference, Williams describes ways to acquire meaning and potential obstacles to its acquisition. This book is unique in its willingness to transcend a more secular stance and explore how one's belief in God may be (...) relevant to life's meaning. Religion and the Meaning of Life's interdisciplinary approach makes it useful to philosophers, religious studies scholars, psychologists, students, and general readers alike. The insights from this book have profound real-world applications – they can transform how readers search for meaning and, consequently, how readers see and exist in the world. (shrink)