Results for ' epoché'

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  1. Epoch Relativism and Our Moral Hopelessness.Regina Rini - 2018 - In Sophie Grace Chappell & Marcel van Ackeren (eds.), Ethics Beyond the Limits: New Essays on Bernard Williams' Ethics and the Limits of Philosophy. New York: Routledge. pp. 168-187.
    When we look back upon people in past societies, such as slaveholders and colonialists, we judge their actions to have been morally atrocious. Yet we should give some thought to how the future will judge us. Here I argue that future people are likely to regard our behavior as no better than that of the past. If these future people are to be believed, then we are morally hopeless; we have little chance of working out the moral truth for ourselves. (...)
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  2.  60
    Anthropological Epochés: Phenomenology and the Ontological Turn.Morten Axel Pedersen - 2020 - Philosophy of the Social Sciences 50 (6):610-646.
    This article has two objectives. In the first part, I present a critical overview of the extensive anthropological literature that may be deemed “phenomenological.” Following this critique, which is built up around a classification into four different varieties of phenomenological anthropology, I discuss the relationship between phenomenological anthropology and the ontological turn (OT). Contrary to received wisdom within the anthropological discipline, I suggest that OT has several things in common with the phenomenological project. For the same reason, I argue, it (...)
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  3. Epoché as the Erotic Conversion of One into Two.Rachel Aumiller - 2017 - In Giuseppe Veltri (ed.), Yearbook of the Maimonides Centre for Advanced Studies. Berlin, Germany: pp. 3-13.
    This essay interprets the epoché of ancient scepticism as the perpetual conversion of the love of one into the love of two. The process of one becoming two is represented in Plato’s Symposium by Diotima’s description of the second rung of ‘the ladder,’ by which one ascends to the highest form of philosophical devotion (Pl. Sym. 209e-210e). Diotima’s ladder offers a vision of philosophy as a total conversion of both the lover and the object of love (or philosopher and object (...)
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  4.  54
    Epoché and faith: An interview with Jacques Derrida.John D. Caputo, Kevin Hart & Yvonne Sherwood - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and religion: other testaments. New York: Routledge.
  5.  31
    The illusion of the epoch: Marxism-Leninism as a philosophical creed.Harry Burrows Acton - 1955 - Indianapolis: Liberty Fund.
    Written nearly fifty years ago, at a time when the world was still wrestling with the concepts of Marx and Lenin, 'The Illusion of the Epoch' is the perfect resource for understanding the roots of Marxism-Leninism and its implications for philosophy, modern political thought, economics, and history. As Professor Tim Fuller has written, this "is not an intemperate book, but rather an effort at a sustained, scholarly argument against Marxian views." Far from demonising his subject, Acton scrupulously notes where Marx's (...)
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  6.  35
    Epoché delle epoche (con in appendice una lettera di E. Husserl a E. Rádl).Luigi Azzariti-Fumaroli - 2009 - Archivio di Storia Della Cultura 22:251-266.
    Through a commentary of the letter sent by Husserl to the 8th International Congress of Philosophy in 1934, the essay intends to clarify the concept of “responsibility” as a “universal form” thanks to which the rational human being orients his acts according to a consciously ethical direction. By focusing on the dynamics that characterize the relationship between Logos and Ethos, is then pointed up Husserl’s aim to build a gnoseology that can’t be solved in an abstract intellectualism as it embodies (...)
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  7.  48
    Paradigm Dressed as Epoch: The Ideology of the Anthropocene.Jeremy Baskin - 2015 - Environmental Values 24 (1):9-29.
    The Anthropocene is a radical reconceptualisation of the relationship between humanity and nature. It posits that we have entered a new geological epoch in which the human species is now the dominant Earth-shaping force, and it is rapidly gaining traction in both the natural and social sciences. This article critically explores the scientific representation of the concept and argues that the Anthropocene is less a scientific concept than the ideational underpinning for a particular worldview. It is paradigm dressed as epoch. (...)
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  8. Intention and epochē in tension: autophenomenography, bracketing and a novel approach to researching sporting embodiment.Jacquelyn Allen-Collinson - 2011 - Qualitative Research in Sport, Exercise and Health 3 (1):48-62.
    This article considers a novel approach to researching sporting embodiment via what has been termed ‘autophenomenography’. Whilst having some similarities with autoethnography, autophenomenography provides a distinctive research form, located within phenomenology as theoretical and methodological tradition. Its focus is upon the researcher’s own lived experience of a phenomenon or phenomena. This article examines some of the key elements of a sociological phenomenological approach to studying sporting embodiment in general before portraying how autophenomenography was utilised specifically within two recent research projects (...)
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  9.  18
    Epoché and institution: the fundamental tension in Jan Patočka’s phenomenology.Darian Meacham & Francesco Tava - 2020 - Studies in East European Thought 73 (3):309-326.
    This article examines the relation between two key, but seemingly opposed concepts in Jan Patočka’s thought: epoché and the concrete institutional polis. In doing so it attempts to elucidate the inextricable relation between phenomenology and politics in the work of the Czech philosopher, and illustrate more broadly the possibilities for approaching the political from a phenomenological perspective. The article provides a phenomenological interpretation of “care for the soul” as closely linked to Patočka’s reformulation of the core phenomenological notion of (...)
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  10.  1
    Hē epochē kai to hypato diakyveuma.Kōstas Axelos - 2002 - Ekdoseis Nephelē.
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  11. Critical epochs in the development of the theory of science.Evert W. Beth - 1950 - British Journal for the Philosophy of Science 1 (1):27-42.
  12. Lessing. Epoche-Werk-Wirkung.W. Barner, G. Grimm, H. Kiesel & M. Kramer - 1984 - Tijdschrift Voor Filosofie 46 (3):509-509.
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  13. Epoché, Decision and Motivation.Angela Bello & Angela Ales Bello - unknown - In Angela Bello & Angela Ales Bello (eds.), The Sense of Things. Springer International Publishing.
     
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  14. An Epoch-Making Change in the Development of Science? A Critique of the “Epochal-Break-Thesis”.Gregor Schiemann - 2011 - In M. Carrier & A. Nordmann (eds.), Science in the Context of Application. Springer. pp. 431--453.
    In recent decades, several authors have claimed that an epoch-making change in the development of science is taking place. A closer examination of this claim shows that these authors take different – and problematic – concepts of an epochal break as their points of departure. In order to facilitate an evaluation of the current development of science, I would like to propose a concept of an epochal change according to which it is not necessarily a discontinuous process that typically begins (...)
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  15.  58
    Phenomenological and Aesthetic Epoche: Painting the Invisible Things themselves.Rudolf Bernet - 2012 - In Dan Zahavi (ed.), The Oxford handbook of contemporary phenomenology. Oxford: Oxford University Press.
    Relying on Husserl as well as on the reflections by Merleau-Ponty on Cézanne, Henry on Kandinsky and Deleuze on Bacon, this essay sketches some basic problems that arise in a phenomenological account of non-figurative painting. An investigation of the distinction between phenomenological and pictorial perception, of the transposition of the painter’s mode of perception into a painted image, and of the expressive force of paintings inevitably confronts one with the enigma of the appearing of something invisible. The essay proceeds in (...)
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  16.  42
    Epoché and Epoch in Logotectonic Thought.Marcus Brainard - 2004 - New Yearbook for Phenomenology and Phenomenological Philosophy 4:263-272.
  17.  79
    Epoché in Light of Samatha-Vipassana Meditation: Chögyam Trungpa's Buddhist Teaching Facing Husserl's Phenomenology.N. Depraz - 2019 - Journal of Consciousness Studies 26 (7-8):49-69.
    In this contribution, I will focus on Chogyam Trungpa's presentation of the basic practice of samatha-vipassana sitting meditation, assuming that his description is almost scientifically meticulous, similarly to Husserl's phenomenological descriptions, and allows the latter to be endowed with concrete richness and practical operability. Meditation is an activity that develops attentional qualities which are extremely accurate, i.e. both very well-defined and remarkably embodied. I will first detail the different forms of attention inherent to meditation, then show how they surprisingly echo (...)
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  18. Epoche and śūnyatā: Skepticism east and west.Jay L. Garfield - 1990 - Philosophy East and West 40 (3):285-307.
  19.  13
    Epoche Und Metapher: Systematik Und Geschichte Kultureller Bildlichkeit.Benjamin Specht (ed.) - 2014 - De Gruyter.
    Epochs are constituted by their differentiated repertoires of knowledge and concepts, and also by distinctive metaphors. Metaphors shape the sensibility of an era and define its core ideas and style of thinking. This volume compiles essays from linguistics, literary studies, and philosophy in order to understand the genesis, structure, and function of metaphors typical of an epoch.
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  20.  12
    Epochs, Elephants, and Parts: On the Concept of History in Literary Studies.Avram Alpert - 2014 - Diacritics 42 (4):26-42.
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  21.  25
    Epoché and Reduction in Husserl's Phenomenology.Desislav Georgiev & Denitsa Nencheva - 2022 - Filosofiya-Philosophy 31 (4):335-348.
    The text outlines some of the main theoretical-methodological procedures in Edmund Husserl's transcendental phenomenology. The first part offers a brief introduction to Husserl's general philosophical project. In the second part, the question of the phenomenological epoché is considered, as a first, negative procedure of the phenomenological reduction. A comparison is also made between the practice of epoché by Husserl and Descartes’ methodical doubt. The third part turns to the different types of reductions and examines the relationship between them.
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  22. The Illusion of the Epoch: Marxism-Leninism as a Philosophical Creed.[author unknown] - 1955 - British Journal for the Philosophy of Science 6 (22):169-171.
     
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  23.  13
    Epoche and anxiety. Neutralization of the world or the imitation of experience?Victor Molchanov - 2022 - HORIZON. Studies in Phenomenology 11 (1):11-26.
    This article discusses Husserl’s “epoche” and “phenomenological reduction” and early Heidegger’s “fear” and “anxiety” from a conceptual and terminological point of view. The basis for comparing “epoche” and “fear” is their main function of neutralizing the world. The author also considers the way of correlating the epoche and anxiety as philosophical concepts with three types of realizable experience that served as their source. The main points and stages of the introduction of the term “epoche” are highlighted; the main functional differences (...)
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  24.  27
    Époché poème.Werner Hamacher - 2013 - Revue de Métaphysique et de Morale 79 (3):297.
    Depuis son commencement chez Platon et Aristote, la philosophie se définit comme phénoménologie : comme un logos se portant lui-même à l'apparaître dans un pur intuitionner. Selon les derniers traits de sa philosophie dans la phénoménologie spéculative de Hegel et dans la phénoménologie transcendantale de Husserl, se signalent sa réduction au phénomène Esprit et la thèse originaire de l'Ego à travers une « relève » et une « époché » qui, elles, ne semblent pas davantage réductibles. À la lecture d'un (...)
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  25. Epoché and solipsistic reduction.Søren Overgaard - 2002 - Husserl Studies 18 (3):209-222.
  26.  17
    Cosmic Epochs and the Scope of Scientific Laws.Tom L. Beauchamp - 1972 - Process Studies 2 (4):296-300.
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  27.  49
    Warm Epochs and Glacial Epochs.Pierre Beziau - 1908 - The Monist 18 (3):403-405.
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    The Epochal Nature of Process in Whitehead’s Metaphysics. [REVIEW] Felt - 1980 - Process Studies 10 (1):57-64.
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  29.  11
    Epochal Time and the Continuity of Experience.James W. Felt - 2002 - Review of Metaphysics 56 (1):19 - 36.
    I SHOULD LIKE TO EXAMINE THE PLAUSIBILITY AND CONSEQUENCES of a particular view of the nature of metaphysics, especially in its relation to immediate human experience which it is designed to illuminate. In order to make the consideration concrete I shall apply this interpretation to a familiar controversy about the nature of time. One view, accepted by Whiteheadian process philosophers, is that time is actually episodic, atomic, epochal. The contrasting view, that of Henri Bergson among others, is that time is (...)
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  30.  48
    Epochal Consciousness and the Philosophy of History.Alan M. Olson - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 8:159-171.
    Does the philosophy of history have a future? In 1949 Karl Jaspers, echoing Hegel, still identified history as the “great question” in philosophy; but in 1966 Karl Löwith observed that the philosophy of history had been reduced to little more than “epochal consciousness.” During the 1970s analytical philosophers endorsed the critical-speculative distinction of C. D. Broad and the question of universal history was effectively bracketed. Post-structuralists and feminists during the 70s and 80s endorsed the observation of Michel Foucault that history (...)
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  31. Temporalities and the Urban Fabric: Co-Producing Liminal Spaces in Transitional Epochs.Asma Mehan & Sina Mostafavi - 2023 - Uou Scientific Journal (06):116-125.
    Within the framework of 'Temporalities and the Urban Fabric: Co-Producing Liminal Spaces in Transitional Epochs,' this rigorous examination unravels the multilayered nuances of temporality and its intimate relationship with urban spaces in times of transition. The research delineates the intricate interplay between public exhibitions, urban realms, and socio-political paradigms, particularly within the dynamic settings of the metropolitan entities of Houston and Amsterdam. These cities, as epitomes of temporal urban flux, become fertile grounds for exploring the ephemeral essence of liminal spaces (...)
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  32.  42
    Epoché. Husserl e lo scetticismo.Veniero Venier - 2019 - Lebenswelt. Aesthetics and Philosophy of Experience 14.
    According to Husserl there is not only a negative meaning of scepticism, in which reason dissolves itself in an exasperated relativism, but also a completely opposite one, in which the idea of scepticism is a necessary transition for rational argumentation that reflects the actual ability of radically questioning those certainties that are fideistically interwoven in the relationship between life and scientific knowledge. It is therefore equally unquestionable that the objective of such scepticism is to seek, with untiring fatigue, solid, persuasive (...)
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  33.  9
    Die Epoche der Aufklärung.Annette Meyer - 2010 - Akademie Verlag.
    schon die Aufklärer lebten „in der Aufklärung“: dieser Epochenbegriff ist nicht rückblickend entstanden, sondern wurde von den Zeitgenossen selbst geprägt. Doch wie ist „Aufklärung“ als tragfähiger historisch-politischer Epochenbegriff zu fassen? Das neue Studienbuch verknüpft Politik-, Sozial- und Wissenschaftsgeschichte mit der ideengeschichtlichen Substanz der Zeit und zeichnet ein innovatives Epochenbild. Frühe Neuzeit vom Ende des Dreißigjährigen Krieges bis zur Französischen Revolution Aufklärung - abgeschlossene Epoche oder offenes politisches Projekt? Erweiterung des Horizonts und Erfahrung der Welt: Bewusstseinswandel am Beginn der Moderne Entstehung (...)
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  34.  73
    The Necessity of the Epochē and Reduction for a Husserlian Phenomenological Science of Psychology.Amedeo Giorgi - 2021 - Journal of Phenomenological Psychology 52 (1):1-35.
    In adapting Husserl’s philosophical phenomenological method to conduct research in psychology I included Husserl’s two methodical steps, the epochē and the reduction, as part of the scientific procedure. Zahavi objected to my use of those steps. This article is a response to his objections and it is a reaffirmation of the necessity of the epochē and reduction for Husserlian phenomenological psychological research. A description of Husserl’s acknowledged types of psychology and a description of his transcendental phenomenology are also presented along (...)
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  35.  22
    The Epochal Nature of Process in Whitehead's Metaphysics.F. Bradford Wallack - 1980 - State University of New York Press.
    " -- F. Bradford Wallack The twentieth century has seen the greatest innovations in philosophical cosmology since Newton and Descartes, and Alfred North Whitehead was the first and greatest of the philosophers to work out these innovations ...
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  36. The Epochal Nature of Process in Whitehead's Metaphysics.F. Bradford Wallack - 1980 - Transactions of the Charles S. Peirce Society 17 (2):171-177.
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  37.  60
    The Hallucinatory Epoché.Jean Naudin & Jean-Michel Azorin - 1997 - Journal of Phenomenological Psychology 28 (2):171-195.
    This paper focuses on the phenomenological significance of schizophrenics' auditory hallucinations and begins with the face-to-face relationship in order to describe the schizophrenic experience. Following European psychiatrists like Blackenburg and Tatossian, the authors compare the bracketing of reality in the Husserlian phenomenological reduction with that of the hallucinatory experience. "Hallucinatory epoché" is used to refer to the schizophrenic way to experiencing auditory hallucinations. The problem of intentionality is then discussed, in addition to that of dialogue, internal time, living body, (...)
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  38. The quantum epoché.Paavo Pylkkänen - 2015 - Progress in Biophysics and Molecular Biology 119:332-340.
    The theme of phenomenology and quantum physics is here tackled by examining some basic interpretational issues in quantum physics. One key issue in quantum theory from the very beginning has been whether it is possible to provide a quantum ontology of particles in motion in the same way as in classical physics, or whether we are restricted to stay within a more limited view of quantum systems, in terms of complementary but mutually exclusive phenomena. In phenomenological terms we could describe (...)
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  39.  50
    Epoché and Teleology.Shojiro Kotegawa - 2008 - Proceedings of the Xxii World Congress of Philosophy 19:41-48.
    In Husserl’s phenomenology, there are two essential moments; one is the Epoché which makes the phenomenology possible, the other is the teleology of science which directs it to its own goal (telos). The former, later appeared in Husserl’s text, does not seem quite consistent with the latter – on the contrary, theseseem so exclusive that a question arises as to whether Husserl could reconcile Epoché with teleology consistently claimed from the beginning of his career. My aim in this (...)
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  40. The Illusion of the Epoch: Marxism-Leninism as a Philosophical Creed.[author unknown] - 1955 - Philosophy 31 (118):276-279.
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  41. Putting the epoche into practice: Schizophrenic experience as illustrating the phenomenological exploration of consciousness.Natalie Depraz - 2003 - In Bill Fulford, Katherine Morris, John Z. Sadler & Giovanni Stanghellini (eds.), Nature and Narrative: An Introduction to the New Philosophy of Psychiatry. Oxford University Press UK. pp. 187-198.
     
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  42. Putting the epoche into practice: schizophrenic experience as illustrating the phenomenological exploration of consciousness.Depraz - France - 2003 - In Bill Fulford, Katherine Morris, John Z. Sadler & Giovanni Stanghellini (eds.), Nature and Narrative: An Introduction to the New Philosophy of Psychiatry. Oxford University Press UK.
     
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  43.  2
    Hoi pente epoches tēs philosophias.Theodosios N. Pelegrinēs - 1997 - Athēna: Hellēnika Grammata.
  44. L' « épochè » de Husserl et le doute de Descartes.Alexandre Löwit - 1957 - Revue de Métaphysique et de Morale 62 (4):399-415.
  45.  22
    The Epochal Nature of Process in Whitehead's Metaphysics.Lewis S. Ford - 1981 - Philosophy and Phenomenological Research 42 (1):133-135.
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  46. Epoché - Malin Génie - Théologie de la toute-puissance divine. Le concept objectif sans objet. Recherche d'une structure de pensée.André de Muralt - 1966 - Studia Philosophica 26:159.
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  47. Epoche, Fuge und "Imitatio": Rhetorische Komponenten des Historismus.Klaus Dockhorn - 1966 - Filosofia 17 (4):613.
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  48. The epoch of national socialism.Karlheinz Weissmann - 1996 - Journal of Libertarian Studies 12 (2):253-286.
     
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  49. Why two epochs of human history? On the myth of the Statesman.Christoph Horn - 2012 - In Catherine Collobert, Pierre Destrée & Francisco J. Gonzalez (eds.), Plato and myth: studies on the use and status of Platonic myths. Boston: Brill.
  50.  23
    On the Epoché in Phenomenological Psychology: A Schutzian Response to Zahavi.Michael D. Barber - 2021 - Journal of Phenomenological Psychology 52 (2):137-156.
    Dan Zahavi has questioned whether the use of a transcendental phenomenological epoché is essential for phenomenological psychology. He criticizes the views of Amedeo Giorgi by asserting that Husserl did not view the transcendental reduction as needed for an entrance into phenomenological psychology and that, if one thinks so, phenomenological psychology would be in danger of being absorbed within transcendental phenomenology. Thirdly, rather than envisioning transcendental phenomenology as a purification for phenomenological psychology, Zahavi recommends a dialogue between transcendental phenomenologists and (...)
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