Enn. I. vi. 1. 9 πν μν γρ μορφον, πεφυκς μορφν κα εδος δχεσθαι μοιρν ν λγον κα εδους εδονς ασχρν κα ξω θεου λγον. It is strange that no one seems to have questioned ξω θεου λγον which, after μοιρν ν λγον is merely tautologous: and what point is there here in ‘divine reason’? Since, in these chapters on ‘beauty’, Plotinus has the Phaedrus much in mind, it is natural to suppose that what he wrote was ξω θεου λγον (...) borrowed from Phaedr. 247 A. (shrink)

This article examines the gender politics of Euro 2012, an international men’s football tournament that took place in Poland and Ukraine, through two cases of female protest. Informed by Cynthia Enloe’s question ‘Where are the women?’, the case studies focus on Polish football fan and model Natalia Siwiec and Ukrainian women’s organisation FEMEN in order to render visible the heteromasculine nation–sport nexus underpinning Euro 2012. The analysis demonstrates how Siwiec emerges as the ‘caretaker’ of the Polish nation-state during the event (...) by exposing how female bodies can be used to recuperate a polluted and emasculated national image. In contrast, FEMEN’s stunts are highly critical of the heteromasculine nation–sport nexus and reveal their position as ‘rebels’; however, a closer analysis of FEMEN’s actions beyond Euro 2012 shows how they can simultaneously operate as ‘enforcers’ of the nation-state. The role of ‘enforcers’ is especially pertinent in relation to the western nation-state’s contemporary ‘othering’ of Islam in the post-9/11 context. Both case studies demonstrate international politics in the making and call for closer scrutiny of the gender politics constitutive of seemingly apolitical and ‘inclusive’ sporting events. (shrink)