Views on Indian and Tibetan Buddhist philosophical positions (siddhānta).

Basic course of study of elementary Buddhist logic and dialectical studies.

Self learning book for beginner on Buddhist debate and dialectic.

Study on critical points of Buddhist dialectic and debating.

Exegesis of Blo rig and Rtags rigs, treatise in logic in Tibetan Buddhism.

Selected works of author's predominantly on Buddhist dialectical studies and mind training (Blo-sbyoṅ).

On elementary Buddhist logic and dialectical studies.

Annotations to the Dbu ma'i spyi don zab don gsal ba'i sgron me by Paṇ-chen Bsod-nams-grags-pa, 1478-1554.

Selected philosophical works by Mongolian Buddhist monk Zava Damdin, translated from Tibetan.

What are the most important points of difference between the major schools of Buddhist philosophy? This rich, medium-length survey offers a lively answer. The introduction, aimed at those new to Buddhist thought, sets up a dialogue between the schools on the most controversial topics in Buddhist philosophy. Jamyang Shayba was the greatest Tibetan writer on philosophical tenets. Losang Gonchok's Clear Crystal Mirror, a concise commentary on Jamyang Shayba's root text, represents a distillation of many centuries of Indian and Tibetan scholarship. (...) Buddhist Philosophy skims the cream of Jamyang Shayba's intellect, providing a rare opportunity to sharpen our intellect and expand our view of Buddhist thought. (shrink)

Study on development of different religious sects of Tibetan Buddhism and their interpretation of Buddhist philosophy.

Exegesis on comparative philosophical positions (siddhānta) of the Vaibhāṣika, Sautrāntika, Yogācāra, and Mādhyamika schools of Buddhism.

Indian schools -- Introduction to Tibetan Buddhism -- The Nyingma tradition -- The Kadam tradition -- The Kagyü tradition -- The Shijé tradition -- The Sakya tradition -- The Jonang and minor traditions -- The Geluk tradition 1: Tsongkhapa -- The Geluk tradition 2: Tsongkhapa's successors -- The Geluk tradition 3: the distinctiveness of Geluk -- The Bon tradition -- Chinese traditions 1: non-Buddhist -- Chinese traditions 2: Buddhist -- Central Asian traditions.

本书不仅介绍了藏传因明的产生发展,而且也介绍了作为藏族文化重要组成部分的藏传因明的理论意义,以便能探讨藏传因明的深层内涵,挖掘其理论价值。.

Basic course of study of elementary Buddhist logic and dialectical studies.

Compilation of some important works on basic course of study of elementary Buddhist logic and dialectrical studies of Bkra-śis-lhun-po Monastery, a college of Buddhist studies in Bylakuppe, Karnataka, India.

Commentaries on the Abhisamayālaṅkāra (ascribed to Maitreyanātha) and Madhyamakāvatara of Candrakīrti.

Literal explanation of the ʼJam-dbyaṅs-bźad-pa Ṅag-dbaṅ-brtson-ʼgrus's text Grub mthaʼi rnam par bźag pa ʼkhrul spoṅ gdoṅ lṅaʼi sgra dbyaṅs kun mkhyen lam bzaṅ gsal baʼi rin chen sgron me, deals on comparative study of the philosophical systems (siddhānta) of Buddhism and Hinduism.

Critical study predominantly on Budhist philosophy; includes some artciles on Tibetan literary criticism.

On Bonpo system of philosophical debate on logical points.

Sellected collection of tantric canonical texts of the Nyingma order on Rdzogs-chen philosophy.

Study on the development and differences in philosophy among various Buddhist sects.

Elementary Buddhist logic and dialectical studies.

Root text and autocommentary on Buddhist logic.

Study on Buddhist logic according to Candrakīrti.

In Section 1, the author argues that Bolzano does not have a Meinongian view of merely possible objects, not even in the context of his theory of intentionality. In section 2, it is argued that Williamson’s necessitist conception, according to which there is a merely possible golden mountain, was not anticipated by Bolzano. An eternalist reconstruction is rejected as well. The argument takes recourse to Bolzano’s semantics of temporal statements, which also underlies his argument for the eternity of substances and (...) makes it plausible to assume that Bolzano had a perdurantist view, according to which there are merely possible objects just in case there are actual objects whose generation is to be metaphysically explained, in terms of grounding, by recourse to a merely possible object’s being replaced by an actual object. Furthermore, it is argued that merely possible objects à la Bolzano are not substances, in his narrow sense of the term, and that his case for such objects in connection with his view of generation is less than convincing. However, section 3 argues that Bolzano’s conception combines with his view of substance to yield an interesting perdurantist conception of personal identity. (shrink)

Die vorliegende Studie erschließt erstmals umfassendden Zurechnungsbegriff in Kants praktischer Philosophie. Ein Zurechnungsurteil bringt zum Ausdruck, dass eine Handlung auf den freien Willen einer bestimmten Person zurückgeführt wird. Zurechnung ist ein zentraler Begriff des Rechts und von grundlegender Bedeutung für unsere alltägliche Praxis, wenn wir andere Personen loben, tadeln oder dankbar sind. Eine fundamentale Relevanz des Zurechnungsbegriffs zeigt die Autorin auch für Kants praktische Philosophie auf. Ausgehend von Kants Definition des Zurechnungsbegriffs in der Metaphysik der Sitten wird deutlich, wie Zurechnung (...) mit anderen zentralen Begriffen von Kants Handlungs- und Moraltheorie verknüpft ist: sowohl für die Auflösung der Freiheitsantinomie als auch für den Begriff der Person als freiem, moralischem Subjekt und Träger eines Gewissens ist Zurechnung ein Schlüsselbegriff. Am Leitfaden des Zurechnungsbegriffs entsteht ein differenziertes Bild der praktischen Philosophie Kants, das diese auch aus heutiger Sicht attraktiv und tragfähig erscheinen lässt. In systematischer Hinsicht schlägt die Arbeit einen Bogen zu aktuellen Debatten und zeigt, dass Kants Theorie in zentralen Punkten anschlussfähig ist. (shrink)

Collected works of ʼJam-dbyaṅs Blo-gter-dbaṅ-po on Nyingmapa and Sakyapa doctrines, philosophy, rituals etc.