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Abd Al-Rahman Badawi [27] Badawi [12]M. M. Badawi [6]ʻAbd al-Rahṃān Badawī [4]
A. Badawi [3]Jamal A. Badawi [2]Abdurrahman Badawi [2]`Abd al-Rahman Badawi [1]

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  1. Balancing Ethical Responsibility among Multiple Organizational Stakeholders: The Islamic Perspective.Rafik I. Beekun & Jamal A. Badawi - 2005 - Journal of Business Ethics 60 (2):131-145.
    In spite of a renewed interest in the relationship between spirituality and managerial thinking, the literature covering the link between Islam and management has been sparse – especially in the area of ethics. One potential reason may be the cultural diversity of nearly 1.3 billion Muslims globally. Yet, one common element binding Muslim individuals and countries is normative Islam. Using all four sources of this religion’s teachings, we outline the parameters of an Islamic model of normative business ethics. We explain (...)
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  2. Parkinson’s Disease Prediction Using Artificial Neural Network.Ramzi M. Sadek, Salah A. Mohammed, Abdul Rahman K. Abunbehan, Abdul Karim H. Abdul Ghattas, Majed R. Badawi, Mohamed N. Mortaja, Bassem S. Abu-Nasser & Samy S. Abu-Naser - 2019 - International Journal of Academic Health and Medical Research (IJAHMR) 3 (1):1-8.
    Parkinson's Disease (PD) is a long-term degenerative disorder of the central nervous system that mainly affects the motor system. The symptoms generally come on slowly over time. Early in the disease, the most obvious are shaking, rigidity, slowness of movement, and difficulty with walking. Doctors do not know what causes it and finds difficulty in early diagnosing the presence of Parkinson’s disease. An artificial neural network system with back propagation algorithm is presented in this paper for helping doctors in identifying (...)
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  3.  11
    La transmission de la philosophie grecque au monde arabe.Abdurrahman Badawi - 1987 - Paris: J. Vrin.
    "Cours professe a la Sorbonne en 1967"--T.P.
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  4.  60
    Islamic Business Ethics.Jamal A. Badawi - 2001 - Spiritual Goods 2001:295-323.
    This essay focuses on the normative teachings of Islam. Justice, honesty, and public welfare are the pillars of Islamic business ethics. These values have two major roots: (1) belief in and devotion to Allah (God), and (2) the earthly trusteeship that grounds moral accountability. The business values of productivity, hard work, and excellence are encouraged. However, at the heart of various injunctions relating to business transactions are the imperatives of lawfulness, honesty, and fair play. Products or services must be lawful, (...)
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  5.  12
    Modern Arabic Literature.Magda M. Al-Nowaihi & M. M. Badawi - 1999 - Journal of the American Oriental Society 119 (2):338.
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  6. Al-Aflatuniyah Al-Muhdathah Inda Al- Arab.Abd Al-Rahman Badawi, Proclus, Hermes & Plato - 1977 - Wakalat Al-Matbu At.
     
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  7.  2
    Arisṭū ʻinda al-ʻArab: dirāsah wa-nuṣūṣ ghayr manshūrah.ʻAbd al-Rahṃān Badawī - 1947 - al-Qāhirah: Maktabat al-Nahḍah al-Miṣrīyah. Edited by Aristotle.
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  8.  7
    Averroès (Ibn Rushd).’abdurrahmân Badawi - 1998 - Paris: Libr. philosophique J. Vrin. Edited by Averroës.
    A l'occasion du huitieme centenaire de la mort d'Averroes, nous avons trouve utile de reimprimer la section que nous avons consacree a lui dans notre livre: Histoire de la philosophie en Islam, publie en 1972, et epuise depuis plusieurs annees. Dans cette edition, nous ajoutons deux etudes: Averroes face au texte qu'il commente et Avicenne en Espagne musulmane. Averroes, grand commentateur de toutes les oeuvres d'Aristote, fut le mediateur de sa philosophie au Moyen Age devenant ainsi l'un des maitres a (...)
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  9.  4
    Histoire de la philosophie en Islam.`Abd al-Rahman Badawi - 1972 - Paris,: J. Vrin.
    1. Les philosophes théologiens.--2. Les philosophes purs.
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  10. IC Journal Master List.Zaki Badawi - 2002 - Journal of Medical Ethics 28 (4).
     
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  11.  6
    Le problème de la mort dans la philosophie existentielle.ʻAbd al-Raḥmān Badawī - 1964 - Le Caire,: Impr. de l'Institut français d'archéologie orientale.
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  12.  7
    Milenario de Avicena.ʻAbd al-Raḥmān Badawī (ed.) - 1981 - Madrid: Instituto Hispano-Arabe de Cultura.
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  13.  6
    Quelques figures et thèmes de la philosophie islamique.ʻAbd al-Raḥmān Badawī - 1979 - Paris: Maisonneuve & Larose.
  14. The moss flora of Egypt. I.A. Badawi - 1977 - In Vincent Stuart (ed.), Order. [New York]: Random House.
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  15.  11
    Modern Arabic Drama in Egypt.Zeyad M. Barazanji & M. M. Badawi - 1990 - Journal of the American Oriental Society 110 (3):528.
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  16.  7
    Journal of Arabic Literature.James E. Bellamy, M. M. Badawi, P. Cachia, M. C. Lyons & J. N. Mattock - 1973 - Journal of the American Oriental Society 93 (3):369.
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  17.  12
    Early Arabic Drama.Terri de Young & M. M. Badawi - 1992 - Journal of the American Oriental Society 112 (3):534.
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  18.  18
    S̆urûḥ ʿalà Arisṭû mafqûda fî l-yûn'nîya wa-ras'ʾ il uḫrà: Commentaires sur Aristote perdus en grec et autres épîtresSuruh ala Aristu mafquda fi l-yunaniya wa-rasa il uhra: Commentaires sur Aristote perdus en grec et autres epitres.R. M. Frank, ʿAbdurraḥmān Badawi & Abdurrahman Badawi - 1974 - Journal of the American Oriental Society 94 (2):245.
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  19.  11
    Further evidence on coding in reading-disabled children.R. Reed Hunt & Isis Badawi - 1985 - Bulletin of the Psychonomic Society 23 (3):223-226.
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  20.  2
    A validation and acceptability study of cognitive testing using switch and eye-gaze control technologies for children with motor and speech impairments: A protocol paper.Petra Karlsson, Ingrid Honan, Seth Warschausky, Jacqueline N. Kaufman, Georgina Henry, Candice Stephenson, Annabel Webb, Alistair McEwan & Nadia Badawi - 2022 - Frontiers in Psychology 13.
    Despite the importance of knowing the cognitive capabilities of children with neurodevelopmental conditions, less than one-third of children with cerebral palsy participate in standardized assessments. Globally, approximately 50% of people with cerebral palsy have an intellectual disability and there is significant risk for domain-specific cognitive impairments for the majority of people with cerebral palsy. However, standardized cognitive assessment tools are not accessible to many children with cerebral palsy, as they require manual manipulation of objects, verbal response and/or speeded response. As (...)
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  21.  22
    The Saint's Lamp and Other Stories.Trevor J. LeGassick, Yahya Haqqi & M. M. Badawi - 1977 - Journal of the American Oriental Society 97 (1):49.
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  22.  17
    Modern Arabic Literature and the West.Francis X. Paz & M. M. Badawi - 1988 - Journal of the American Oriental Society 108 (4):673.
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  23.  26
    The role of the church in developing the law: an Islamic response.Z. Badawi - 2002 - Journal of Medical Ethics 28 (4):223-223.
    The concept of Hisba in Muslim law has been used by members of certain Islamic groups to impose, through the courts, limitations on freedom of expression. In so doing they sought to circumvent the right of parliament to legislate on matters of personal freedom. This device is now restricted by the Egyptian authorities.
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