What do we deserve?: a reader on justice and desert

New York: Oxford University Press (1999)
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Abstract

The concept of desert, which once enjoyed a central place in political and ethical theory, has been relegated to the margins of much of contemporary theory, if not excluded altogether. Recently a renewed interest in the topic has emerged, and several philosophers have argued that the notion merits a more central place in political and ethical theory. Some of these philosophers contend that justice exists to the extent that people receive exactly what they deserve, while others argue that desert should replace such considerations as rights, need, and equality as the basis for distributions. Still others argue that morality involves a fitting match between one's moral character and a degree of happiness. All of these positions have encountered opposition from egalitarians, libertarians, and those who are skeptical about the coherence of the concept of desert. The first anthology of its kind, What Do We Deserve? is a balanced collection of readings that brings sharply opposing positions and arguments together and stimulates debate over the meaning and significance of desert in current thought. The book begins with eight classical readings on desert (by Plato, Aristotle, Hobbes, Smith, Kant, Mill, Sidgwick, and Ross), and later turns to contemporary interpretations of the issue. The selections examine the concept itself, analyze its relationship to the ideas of freedom and responsibility, engage in the debate between John Rawls and his critics on the merits of desert, and, finally, study the wider role and significance of desert in political and ethical theory.

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Author Profiles

Louis P. Pojman
PhD: Oxford University
Owen McLeod
Lafayette College

Citations of this work

Desert.Owen McLeod - 2008 - Stanford Encyclopedia of Philosophy.
Choices, consequences and desert.Teun J. Dekker - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (2):109 – 126.
Just caring.Trevor Hussey - 2012 - Nursing Philosophy 13 (1):6-14.

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