Reframing Islam as a Nonviolent Force

The Acorn 17 (2):143-144 (2017)
  Copy   BIBTEX

Abstract

Islam has come to be associated with hatred and terrorism, which has resulted in many thinking that Islam (and all Muslims) are fundamentally violent. Chaiwat Satha-Anand’s collection of revised essays featured in Nonviolence and Islamic Imperatives attempts to undermine such a narrative and reframe Islam in terms of peace and nonviolence. To achieve this goal, Satha-Anand argues that Islam’s core values require nonviolence and supports his argument by providing examples from the Prophet Muhammad and contemporary Muslims.

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 91,532

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Gandhi’s Nonviolent Resistance.Lloyd Steffen - 2008 - Philosophy in the Contemporary World 15 (1):69-81.
Islam and Gandhi on Peace and Nonviolence.Cemil Kutlutürk - 2014 - Dini Araştırmalar 17 (44):209-224.
Reframing the Issues.Louise Röska-Hardy - 2005 - ProtoSociology 21:194-211.
Al- Aql Al-Falsafi Fi Al-Islam Al-Firaq Wa-Al-Ahkam.Ali Shalaq - 1985 - Dar Al-Madá Lil-Tiba Ah Wa-Al-Nashr.
Islam & universal values: Islam's contribution to the construction of a pluralistic world.Ahmad Syafii Maarif (ed.) - 2008 - Jakarta, Indonesia: International Center for Islam and Pluralism.
The force of reason and the logic of force.Richard A. Lee - 2004 - New York: Palgrave-Macmillan.
Islam: philosophy of life and economic principles.Abdul Karim - 2004 - Karachi: Sharid Printing Service.

Analytics

Added to PP
2018-07-14

Downloads
14 (#983,112)

6 months
5 (#627,653)

Historical graph of downloads
How can I increase my downloads?

Author's Profile

Court Lewis
Pellissippi State Community College

Citations of this work

No citations found.

Add more citations

References found in this work

No references found.

Add more references