Abstract

According to Paul Russell’s irreligious interpretation of Hume’s Treatise, the aim of the Treatise is to discredit “Christian theology” generically construed. In this paper, I argue that in seeking to discredit Christian theology in the Treatise, Hume uses an early eighteenth-century Anglican version of Christian theology rather than “Christian theology” in a generic sense as his theological paradigm. Taking Hume’s attacks on “hidden powers” and “the liberty of indifference” as test-cases, I show that whereas Hume’s views on these topics are subversive of the Anglican theology of his day, they are not subversive of other major forms of Christian theology that were current at the time, including the Calvinist theology of the Kirk of Scotland. If this is right, then the immediate theological target of Hume’s Treatise should be deemed narrower than Russell’s irreligious interpretation takes it to be.