Abstract

Physicalist epiphenomenalism is the conjunction of the doctrine that tokens of mental events are tokens of physical events and the doctrine that mental events do not exert causal powers by virtue of falling under mental types. The purpose of the paper is to show that physicalist epiphenomenalism, contrary to what many have thought, is not subject to the objections that have been raised against classic epiphenomenalism. This is argued with respect to five such objections: that introspection shows that our mental properties are causally efficacious; that concrete existents and their properties necessarily possess causal powers; that the explanatory and predictive success of psychology implies that psychological properties exist and are causally efficacious; that epiphenomenalism cannot deal with the other minds problem, and that it is unlikely that our mentality does not endow us with evolutionary advantages and therefore it is unlikely that mental properties are not causally efficacious.