Abstract

In chapter 3 of Love Divine, Jordan Wessling argues against glorificationism, the view that God primarily created for the sake of his glory, and for amorism, that God created primarily out of love for creation. His arguments are based in both scripture and natural theology. In this paper, I offer reasons to think that Wessling’s arguments are not successful. I then suggest that we remain agnostic about God’s primary motivation for creating the world while still affirming that he was motivated by both self-glorification and love for creation.