Abstract

This paper investigates the relationship between James’ radical empiricism and Deleuze’s study of the genesis of sense without a transcendental subject as necessary condition. It shows that James’ concept of pure experience changes the form of relation between mind and world. Considering how to conceptualize experience without a fixed metaphysical or transcendental subject destabilizes ontological identity, leads to a founding conceptual divergence from traditional phenomenology, and motivates Deleuze’s efforts towards transcendental empiricism. The paper reads Deleuze’s work on the genesis of sense in this context, arguing that one important result is an ontological pluralism. Such pluralism is crucial in considering how meaning can be made between and across differences and is in keeping with radical empiricism’s openness to life’s complexity.