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Neo-Confucian Orthodoxy and the Learning of the Mind-and-Heart
New York: Cambridge University Press (1981)
Abstract
A major addition to our understanding of the development of Neo-Confucianism--its complexity, diversity, richness, and depth as a major component of the moral and spiritual fiber of the peoples of East Asia.
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Citations of this work
Dai Zhen on Human Nature and Moral Cultivation.Justin Tiwald - 2010 - In John Makeham (ed.), The Dao Companion to Neo-Confucian Philosophy. Springer. pp. 399--422.
Trouble with korean confucianism: Scholar-official between ideal and reality.Kim Sungmoon - 2009 - Dao: A Journal of Comparative Philosophy 8 (1):29-48.
Zhu Xi’s Spiritual Practice as the Basis of His Central Philosophical Concepts.Joseph A. Adler - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):57-79.
“The Four Masters of Mingzhou”: Transmission and Innovation among the Disciples of Lu Jiuyuan (Xiangshan).Linda Walton - 2010 - In John Makeham (ed.), Dao Companion to Neo-Confucian Philosophy. Springer. pp. 267--293.
Continuity of Heart-mind and Things-events: A Systematic Reconstruction of Neo-Confucian Epistemology.Haiming Wen - 2011 - Asian Philosophy 21 (3):269 - 290.
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