- New
-
Topics
- All Categories
- Metaphysics and Epistemology
- Value Theory
- Science, Logic, and Mathematics
- Science, Logic, and Mathematics
- Logic and Philosophy of Logic
- Philosophy of Biology
- Philosophy of Cognitive Science
- Philosophy of Computing and Information
- Philosophy of Mathematics
- Philosophy of Physical Science
- Philosophy of Social Science
- Philosophy of Probability
- General Philosophy of Science
- Philosophy of Science, Misc
- History of Western Philosophy
- Philosophical Traditions
- Philosophy, Misc
- Other Academic Areas
- Journals
- Submit material
- More
Learning for Oneself: Essays on the Individual in Neo-Confucian Thought
Columbia University Press (1991)
Abstract
Well known as a scholar of Asian culture, de Bary examines the concepts of self-understanding and self-cultivation in neo-Confucian thought from the 12th to the 17th centuries, in relation to the social, political, and scholarly roles of educated men in late imperial China. Rejecting the notion that.Links
PhilArchive
External links
(no proxy)
Setup an account with your affiliations in order to access resources via your University's proxy server
Through your library
- Sign in / register and customize your OpenURL resolver
- Configure custom resolver
My notes
Similar books and articles
Meeting of minds: intellectual and religious interaction in East Asian traditions of thought: essays in honor of Wing-tsit Chan and William Theodore de Bary.Irene Bloom & Joshua A. Fogel (eds.) - 1997 - New York: Columbia University Press.
Is Liberalism the Only Way toward Democracy? Confucianism and Democracy.Brooke A. Ackerly - 2005 - Political Theory 33 (4):547 - 576.
Confucian Thought: Selfhood as Creative Transformation.Tu Wei-Ming - 1985 - Albany: State University of New York Press.
Euthanasia and assisted suicide from confucian moral perspectives.Lo Ping-Cheung - 2010 - Dao: A Journal of Comparative Philosophy 9 (1):53-77.
Renaissance Thought and the Arts: Collected Essays.Paul Oskar Kristeller - 1980 - Princeton University Press.
On Ge Wu: Recovering the Way of the Great Learning.Huaiyu Wang - 2007 - Philosophy East and West 57 (2):204 - 226.
Virtue Ethics and Confucianism.Stephen C. Angle & Michael Slote (eds.) - 2013 - New York: Routledge.
“All things are already complete in my body”: An explanation of the views of the Taizhou School on the human body. [REVIEW]Hong Yu - 2010 - Frontiers of Philosophy in China 5 (3):396-413.
Rorty, Pragmatism, and Confucianism. [REVIEW]Andrew Lambert - 2012 - Philosophy East and West 62 (1):134-139.
Analytics
Added to PP
2015-01-20
Downloads
41 (#386,790)
6 months
11 (#233,459)
2015-01-20
Downloads
41 (#386,790)
6 months
11 (#233,459)
Historical graph of downloads
Citations of this work
Dai Zhen on Human Nature and Moral Cultivation.Justin Tiwald - 2010 - In John Makeham (ed.), The Dao Companion to Neo-Confucian Philosophy. Springer. pp. 399--422.
Above the Literal Sense: Hermeneutical Rules in Zhu Xi, Eckhart, and Augustine.Shuhong Zheng - 2017 - Dao: A Journal of Comparative Philosophy 16 (2):253-276.
A Different Type of Individualism in Zhuangzi.Keqian Xu - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):445-462.
PhilPapers logo by Andrea Andrews and Meghan Driscoll.
This site uses cookies and Google Analytics (see our terms & conditions for details regarding the privacy implications). Use of this site is subject to terms & conditions.
All rights reserved by The PhilPapers Foundation
Server: philpapers-web-64dd777598-b9rvg uwo