Abstract

There are intriguing congruities between Kierkegaard and some recent tendencies in feminism and post-modern thought.1 Neither Kierkegaard, feminists, nor post-modernism are systematic (that's one congruity right there!), so the common points can't be neatly tabulated. But (again typically of all the parties concerned) they tend to lie in three areas: methodology, communicative strategy, and the rejection of procrustean metaphysics. In what follows I will try to assemble some fragments which point out these congruities.