The concept of the highest good in Kierkegaard and Kant

International Journal for Philosophy of Religion 69 (3):155-171 (2011)
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Abstract

This article tries to make sense of the concept of the highest good (eternal bliss) in Søren Kierkegaard by comparing it to the analysis of the highest good found in Immanuel Kant. The comparison with Kant’s more systematic analysis helps us clarify the meaning and importance of the concept in Kierkegaard as well as to shed new light on the conceptual relation between Kant and Kierkegaard. The article argues that the concept of the highest good is of systematic importance in Kierkegaard, although previous research has tended to overlook this, no doubt due to Kierkegaard’s cryptic use of the concept. It is argued that Kierkegaard’s concept of the highest good is much closer to Kant’s than what previous research has indicated. In particular, Kant and Kierkegaard see the highest good not only as comprising of virtue and happiness (bliss), but also as being the Kingdom of God

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Citations of this work

Kant’s coherent theory of the highest good.Saniye Vatansever - 2020 - International Journal for Philosophy of Religion 89 (3):263-283.
Kierkegaard's Critique of Eudaimonism: A Reassessment.Carson Webb - 2017 - Journal of Religious Ethics 45 (3):437-462.
Kierkegaard on the Metaphysics of Hope.Roe Fremstedal - 2012 - Heythrop Journal 53 (1):51-60.
The Moral Argument for the Existence of God and Immortality.Roe Fremstedal - 2013 - Journal of Religious Ethics 41 (1):50-78.

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References found in this work

Kant on grace: A reply to his critics.Jacqueline Mariña - 1997 - Religious Studies 33 (4):379-400.
Kierkegaard’s Relations to Hegel Reconsidered.Jon Stewart - 2003 - New York: Cambridge University Press.

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