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  1. Husserl y el antirrealismo (¿o realismo?) científico.Juan Carlos Aguirre-García - 2014 - Kriterion: Journal of Philosophy 55 (129):287-308.
    O presente artigo se propõe a confrontar uma leitura antirrealista da obra do fenomenólogo Edmund Husserl e a sugerir que ela pode ser interpretada mais adequadamente como marco do realismo científico. Para tanto, primeiramente, será exposto um dos mais recentes e elaborados projetos nos quais Husserl se relaciona ao Empirismo Construtivo de Van Fraassen. Posteriormente, serão assinaladas as dificuldades encontradas para interpretar algumas teses de Husserl desde o marco antirrealista, enfocando, principalmente, a discussão sobre os inobserváveis, mostrando como a sua (...)
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  • ‘Thereby We Have Broken with the Old Logical Dualism’ – Reinach on Negative Judgement and Negation.Mark Textor - 2013 - British Journal for the History of Philosophy 21 (3):570 - 590.
    Does (affirmative) judgement have a logical dual, negative judgement? Whether there is such a logical dualism was hotly debated at the beginning of the twentieth century. Frege argued in ?Negation? (1918/9) that logic can dispense with negative judgement. Frege's arguments shaped the views of later generations of analytic philosophers, but they will not have convinced such opponents as Brentano or Windelband. These philosophers believed in negative judgement for psychological, not logical, reasons. Reinach's ?On the Theory of Negative Judgement? (1911) spoke (...)
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  • A place for the role of community in the structure of the state: Edith Stein and Edmund Husserl.Antonio Calcagno - 2016 - Continental Philosophy Review 49 (4):403-416.
    This essay argues that Stein’s view of the state can overcome Husserl’s skepticism about the state being an authentic, intense community rooted in solidarity while not negating his hope for the advent of a genuinely ethical, rational culture. Whereas Husserl places rationality and freedom within the framework of culture proper and not in the state, Stein sees the state as an extension of persons that can give the state its own free, deliberating and rational Ich kann.
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  • Adolf Reinach e la fondazione della fenomenologia realistica. Prima parte: Nomi e oggetti.Barry Smith - 1987 - Paradigmi 5 (14):229-241.
    The theory of speech acts put forward by Adolf Reinach in his "The A Priori Foundations of the Civil Law" of 1913 rests on a systematic account of the ontological structures associated with various different sorts of language use. One of the most original features of Reinach's account lies in hIs demonstration of how the ontological structure of, say, an action of promising or of commanding, may be modified in different ways, yielding different sorts of non-standard instances of the corresponding (...)
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