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  1. Wittgenstein and Heidegger against a Science of Aesthetics.Andreas Vrahimis - 2020 - Estetika: The European Journal of Aesthetics 57 (1):64-85.
    Wittgenstein’s and Heidegger’s objections against the possibility of a science of aesthetics were influential on different sides of the analytic/continental divide. Heidegger’s anti-scientism leads him to an alētheic view of artworks which precedes and exceeds any possible aesthetic reduction. Wittgenstein also rejects the relevance of causal explanations, psychological or physiological, to aesthetic questions. The main aim of this paper is to compare Heidegger with Wittgenstein, showing that: there are significant parallels to be drawn between Wittgenstein’s and Heidegger’s anti-scientism about aesthetics, (...)
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  • Uncovering today’s rationalistic attunement.Paul Schuetze & Imke von Maur - 2022 - Phenomenology and the Cognitive Sciences 21 (3):707-728.
    In this paper, we explore a rationalistic orientation in Western society. We suggest that this orientation is one of the predominant ways in which Western society tends to frame, understand and deal with a majority of problems and questions – namely in terms of mathematical analysis, calculation and quantification, relying on logic, numbers, and statistics. Our main goal in this paper is to uncover the affective structure of this rationalistic orientation. In doing so, we illustrate how this orientation structures the (...)
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  • Поняття метафізики та його інтерпретація у М. Гайдеґґера.Ihor Pasitschnyk - 2022 - Multiversum. Philosophical Almanac 1 (1):75-90.
    The concept of metaphysics is a problem from the beginning. The word “metaphysics” originated in the 1st century BC as a technical working term for a description of Aristotle's texts about πρώτη φιλοσοφία written three centuries earlier. The concept of metaphysics established as a term in Scholasticism and, finally, acquires special importance in the philosophy of 17-18th centuries. And since the 19th century the adjective “metaphysical” is also used in the sense of “doubtful”, “unscientific” and “senseless”. This is largely the (...)
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  • Aesthetics, scientism, and ordinary language: A comparison between Wittgenstein and Heidegger.Andreas Vrahimis - 2018 - Proceedings of the European Society for Aesthetics 10:659-684.
    Wittgenstein and Heidegger’s objections against the possibility of an aesthetic science were influential on different sides of the analytic/continental divide. Heidegger’s anti-scientism is tied up with a critique of the reduction of the work of art to an object of aesthetic experience. This leads him to an aletheic view of artworks which precedes and exceeds any possible aesthetic reduction. Wittgenstein too rejects the relevance of causal explanations, psychological or physiological, to aesthetic questions. His appeal to ordinary language provides the backdrop (...)
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  • A Comparative Consideration of Argument for God’ s Existence from Consciousness: Swinburne and Mullā Ṣadrā.Kurd Firuzjaei Yar Ali - 2020 - NAQD VA NAZAR 25 (1):141-161.
    There is an argument for God’ s existence from consciousness. The argument was initially formulated by Swinburne in contemporary Western philosophy. He claims that no one has preceded him in formulating the argument, except John Locke who had a vague reference to it. The argument considers the existence of mental phenomena, such as feelings, emotions, intentions, and thoughts— which are scientifically unexplainable and merely admit of subjective explanations— as evidence for God’ s existence. Swinburne provides an inductive versions of the (...)
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