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  1. Logique et psychologie dans la phénoménologie de Husserl. La dette à l’endroit de Lotze.Denis Fisette - forthcoming - In Julien Farges & Dominique Pradelle (eds.), Actes du colloque en hommage à Robert Brisart. Hildesheim: Olms.
    Je soutiens que la prise en compte de Lotze dans la genèse de la phénoménologie du jeune Husserl fournit de nouveaux éléments qui supportent la lecture frégéenne de la phénoménologie. Pour ce faire, je vais d’abord retracer l’origine lozéenne des questions épistémologiques issues du développement de la nouvelle psychologie et de la logique au milieu du XIXe siècle en Allemagne et j’insisterai sur l’apport de trois de ses étudiants prestigieux; je montrerai ensuite que Husserl a acquis sa connaissance de cette (...)
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  2. On the psychologism of neurophenomenology.Jesse Lopes - 2024 - Phenomenology and the Cognitive Sciences 23 (1):85-104.
    Psychologism is defined as “the doctrine that the laws of mathematics and logic can be reduced to or depend on the laws governing thinking” (Moran & Cohen, 2012 266). And for Husserl, the laws of logic include the laws of meaning: “logic evidently is the science of meanings as such [Wissenschaft von Bedeutungen als solchen]” (Husserl ( 1975 ) 98/2001 225). I argue that, since it is sufficient for a theory to be psychologistic if the empiricistic theory of abstraction is (...)
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  3. Husserl’s Arguments for Psychologism.Filippo Piovesan - 2022 - Axiomathes 32 (4):659-685.
    The question of the psychologism of the theory of number developed by Husserl in his Philosophy of Arithmetic has long been debated, but it cannot be considered fully resolved. In this paper, I address the issue from a new point of view. My claim is that in the Philosophy of Arithmetic, Husserl made, albeit indirectly, a series of arguments that are worth reconstructing and clarifying since they are useful in shedding some light on the psychologism issue. More specifically, I maintain (...)
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  4. The Fate of the Act of Synthesis: Kant, Frege, and Husserl on the Role of Subjectivity in Presentation and Judgment.Jacob Rump - 2021 - Journal for the History of Analytical Philosophy 9 (11).
    I investigate the role of the subject in judgment in Kant, Frege, and Husserl, situating it in the broader and less-often-considered context of their accounts of presentation as well as judgment. Contemporary philosophical usage of “representation” tends to elide the question of what Kant called the constitution of content, because of a reluctance, traced to Frege’s anti-psychologism, to attend to subjectivity. But for Kant and Husserl, anti-psychologism allows for synthesis as the subjective act necessary for both “mere presentation” and judgment. (...)
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  5. Gesetze des Denkens? Von Husserls und Freges Psychologismus-Kritik zu einem transzendentalen Kern der Logik.David Löwenstein - 2020 - Zeitschrift für Philosophische Forschung 74 (4):514-531.
    Husserl and Frege reject logical psychologism, the view that logical laws are psychological 'laws of thought'. This paper offers an account of these famous objections and argues that their crucial premise, the necessity of logical laws, is justified with reference to a problematic metaphysics. However, this premise can be established in a more plausible way, namely via a transcendental argument which starts from the practice of rational criticism. This argument is developed through a discussion of Quine's holism, which at first (...)
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  6. Wittgenstein and Heidegger against a Science of Aesthetics.Andreas Vrahimis - 2020 - Estetika: The European Journal of Aesthetics 57 (1):64-85.
    Wittgenstein’s and Heidegger’s objections against the possibility of a science of aesthetics were influential on different sides of the analytic/continental divide. Heidegger’s anti-scientism leads him to an alētheic view of artworks which precedes and exceeds any possible aesthetic reduction. Wittgenstein also rejects the relevance of causal explanations, psychological or physiological, to aesthetic questions. The main aim of this paper is to compare Heidegger with Wittgenstein, showing that: there are significant parallels to be drawn between Wittgenstein’s and Heidegger’s anti-scientism about aesthetics, (...)
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  7. Psychologie et critique du psychologisme : à l’origine de la phénoménologie, la controverse Lipps-Husserl.Jean-François Lavigne - 2018 - Revue de Métaphysique et de Morale 97 (1):49.
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  8. The Antipsychologism and the Cognitive Nature of Logic.Alejandro Ramírez Figueroa - 2018 - Proceedings of the XXIII World Congress of Philosophy 55:105-109.
    One of the fundamental subjects of logic philosophy has been the question of inference formal validity independence in regard to psychology and subjectivity. This paper proposes and examines the thesis formed by the following statements: the anti-psychologism position, defended by the Frege-Husserl tradition, meant as a foundation for the formal-symbolic approach as logic essence. Anti-psychologism main arguments, which affirm that logic is not reducible to psychology, are precisely the arguments that defend the idea of logic being, and having to be, (...)
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  9. Psichologizmas, reliatyvizmas ir savęs paneigimas Husserlio Prolegomenuose.Paulius Rimkevičius - 2016 - Problemos 89:153-166.
    Psichologizmas yra loginių ir psichologinių terminų reikšmių tapatinimas. Husserlio Prolegomenai yra žymiausias psichologizmą kritikuojantis tekstas. Iki šiol buvo atviras klausimas, kas būtent juose įrodyta. Šio straipsnio tikslas yra į jį atsakyti. Pagrindinis straipsnyje ginamas teiginys yra toks: Prolegomenuose Husserlis įrodė, kad jei reliatyvizmas klaidingas, tai psichologizmas klaidingas, bet neįrodė reliatyvizmo ar psichologizmo klaidingumo, nes jis neįrodė, kad reliatyvizmas save paneigia. Pirmiausia nagrinėjami du kartais Husserliui priskiriami įrodymai: paremtasis prielaida, kad logika yra normatyvi, ir paremtasis prielaida, kad psichologija remiasi logika. Tvirtinama, (...)
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  10. Elementos da Antropologia Fenomenológica de Gerda Walther.Gilson Bavaresco & Everaldo Cescon - 2015 - Dissertatio - UFPel 41 (Inverno):99-126.
    This paper, after a brief historical introduction about the author analyses some features of phenomenological anthropology of Gerda Walther, taking especially into account his main work, Phenomenology of the Mystical, from the second edition of 1955 (trad. ital., 2008). In it, Walther presents a real treaty of the philosophical anthropology, as part of a preliminary analysis of the mystical phenomena to relate anthropological elements from a phenomenological analysis of the human being and the philosophical-religious problems of mystical experience and paranormal (...)
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  11. Hermann Lotze y la génesis de la filosofía temprana de Husserl (1886-1901).Denis Fisette - 2015 - Apeiron. Estudios de Filosofia 3:13-35.
    El propósito del presente estudio es afirmar la deuda de Husserl con la filosofía de Lotze durante el período de Halle. Mi interés se centra especialmente en el pensamiento del joven Husserl desde su llegada a Halle en 1886 hasta la publicación de su Hauptwerk en 1900-1901. Primero me remontaré a las fuentes del conocimiento de la filosofía de Lotze por parte de Husserl durante sus estudios con Brentano en Viena y después con Stumpf en Halle. Luego comentaré brevemente las (...)
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  12. Overcoming Logical Psychologism.Arkadiusz Gut - 2015 - Polish Journal of Philosophy 9 (1):7-32.
    The central and probably most controversial point concerning the psychologism — anti-psychologism debate is the problem of Frege’s alleged influence on the change in Husserl’s views. Contemporary thinkers investigating the early period of Husserl’s philosophy have attempted to show that the opinion that Frege’s doctrine had a traumatic influence on Husserl’s views is not justified. This paper, which tries to maintain a balance between strictly philosophical argumentation and narrowly understood historical argumentation, suggests an alternative solution. By appealing to Frege’s works (...)
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  13. Transcendental normativity and the avatars of psychologism.Robert Hanna - 2015 - In Andrea Sebastiano Staiti (ed.), Commentary on Husserl's "Ideas I". Boston: De Gruyter. pp. 51-68.
  14. Husserl et les catégories. Langage, pensée, perception.Pierre-Jean Renaudie - 2015 - Paris: Vrin.
    The purpose of this book is to investigate the roots of phenomenology and to analyse, from a historical and systematic point of view, the reasons that enabled Husserl to set down in his Logical Investigations the conditions of a strictly descriptive philosophy. The ‘breakthrough’ of phenomenology was made possible by Husserl’s investigations on the specificity of logical forms, and was grounded upon his ability to establish in the Logical Investigations a descriptive distinction between sensitive and categorial forms. Such distinction allows (...)
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  15. In Defence of Psychologism.Tim Crane - 2014 - In Aspects of Psychologism. Cambridge Massachusetts: Harvard University Press.
    The term ‘psychologism’ is normally used for the doctrine that logical and mathematical truths must be explained in terms of psychological truths (see Kusch 1995 and 2011). As such, the term is typically pejorative: the widespread consensus is that psychologism in this sense is a paradigm of philosophical error, a gross mistake that was identified and conclusively refuted by Frege and Husserl.
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  16. Aspekte des Psychologismus-Streits: Husserl und Frege über Anzahlen und logische Gesetze.Stefania Centrone - 2013 - In Versuche über Husserl. Hamburg: Meiner. pp. 65-96.
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  17. Encounters between Analytic and Continental Philosophy.Andreas Vrahimis - 2013 - New York: Palgrave-Macmillan.
    Twentieth-century philosophy has often been pictured as divided into two camps, analytic and continental. This study challenges this depiction by examining encounters between some of the leading representatives of either side. Starting with Husserl and Frege's fin-de-siècle turn against psychologism, it turns to Carnap's 1931 attack on Heidegger's metaphysics (together with its background in the Cassirer-Heidegger dispute of 1929), moving on to Ayer's 1951 meeting with Bataille and Merleau-Ponty at a Parisian bar, followed by the 'dialogue of the deaf' between (...)
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  18. An analysis of Husserlian phenomenology's resistance towards psychologism: Its understanding of the natural attitude and its relationship with the cognitive behavioural psychotherapies.Charles B. Hamblet - 2011 - Dissertation, Staffordshire University
    Husserlian phenomenology has often been cited as having influenced research methodologies within nursing research and psychology. However, at the same time, Husserl is explicitly opposed to what he termed as psychologism. The following thesis argues that Husserl’s opposition to the psychology of his day was based specifically upon his opposition of naturalism’s treatment of consciousness. Moreover, the thesis argues that there is a tendency within the Social Sciences to misread Husserlian Phenomenology as a type of introspectionists’ account of subjective states. (...)
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  19. Objet et contenu: L’intentionnalité husserlienne face à son héritage psychologiste.Maria Gyemant - 2010 - Studia Phaenomenologica 10:77-90.
    This paper aims to show how Husserl’s concept of intentionality detaches itself from the background of a thorough and recurrent argument that Husserl makes against psychologism. Noting that the concept of intentionality was first recovered by Brentano’s psychology, it seemed to us important to show how Husserl’s intentionality, as it is conceived in the Logical Investigations, distinguishes itself from the “intentional inexistence” that Brentano describes in his Psychology from an Empirical Stand­point. Showing which parts of Brentano’s psychology were rejected and (...)
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  20. Edmund Husserl’s Polemic over Relativism and Skepticism. Early phase.Janusz Sidorek - 2010 - Archiwum Historii Filozofii I Myśli Społecznej 55.
    Danger of skeptic consequences of relativism was one of the main motives which led Edmund Husserl to taking up polemic with psychologism. This polemic was discussed and analyzed repeatedly, so instead of speculating on validity and importance of each of the arguments used, I rather focus on the structure of argumentation articulated in Prolegomena to pure logic and to consider the role of frequently dismissed thread of the epistemological absolutism’s apology. For Husserl this absolutism is strictly connected with a conception (...)
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  21. The Ontology of Propositions in Husserl's Prolegomena.Genki Uemura - 2010 - Bulletin d'Analyse Phénoménologique (9).
    L’ambition de cet article est de reformuler l’ontologie des propositions proposée par Husserl dans ses Prolegomena zur reinen Logik (1900). Dans cet ouvrage, Husserl affirme que les propositions, auxquelles a trait ce qu’il appelle la “logique pure”, sont des propriétés (des “species”) d’actes, mettons d’actes de jugement. En outre, il considère les propriétés comme circonscrivant toutes leurs instantiations possibles. Sur cette base, on comprend mieux en quel sens la réflexion de Husserl sur la nature de la logique dépend de son (...)
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  22. Psychologism as Positive Heritage of Husserl’s Phenomenological Philosophy.Peter Andras Varga - 2010 - Studia Phaenomenologica 10:135-161.
    Husserl is famous for his critique of foundational psychologism. However, his relationship to psychologism is not entirely negative. His conception of philosophy is indebted also to nineteenth-century ideas of a psychological foundation of logic and philosophy. This is manifest both in historical influences on Husserl and in debates between Husserl and his contemporaries. These areas are to be investigated, with a particular focus on the Logical Investigations and the works from the period of Husserl’s transition to the transcendental phenomenology. It (...)
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  23. Psychologism And Its History Revalued.Kevin Mulligan - 2009 - Swiss Philosophical Preprints.
    A hundred years ago Frege had published most of his arguments against psychologism and Husserl was busy writing his Logical Investigations, which was to appear at the turn of the century and open with a long onslaught on psychologism. The arguments of these two logicians against the psychologistic view - of Mill, Erdmann and many others - that the discipline of logic, its sentences, or its "laws", deal with psychological phenomena met with widespread approval from those best qualified to judge (...)
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  24. Validité du sens ou idéalité des significations? Rickert et Husserl : deux variétés de « logique pure ».Arnaud Dewalque - 2008 - Les Etudes Philosophiques 84 (1):97.
    Résumé — Dans cet article, je postule qu’il y a plusieurs variétés d’antipsychologisme logique, auxquelles correspondent différents concepts de « logique pure ». Deux conceptions sont ici confrontées : la « logique de l’idéalité » de Husserl et la « logique de la validité » de Rickert. Contrairement à l’emploi équivoque des termes « validité » et « idéalité » chez Heidegger, je montre d’abord que ces deux conceptions, bien que très proches, ne sont pas parfaitement superposables, car Rickert partage (...)
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  25. Husserl's arguments against logical psychologism.Robert Hanna - 2008 - In Verena Mayer (ed.), Edmund Husserl: Logische Untersuchungen. De Gruyter. pp. 27-42.
    According to Edmund Husserl in the Prolegomena to Pure Logic, which constitutes the preliminary rational foundation for – and also the entire first volume of – his Logical Investigations, pure logic is the a priori theoretical, nomological science of „demonstration“.1 For him, demonstration includes both consequence and provability. Consequence is the defining property of all and only formally valid arguments, i. e., arguments that cannot lead from true premises to false conclusions. And provability is the property of a logical system (...)
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  26. Rationality and Logic. [REVIEW]Joseph Ulatowski - 2008 - Polish Journal of Philosophy 2 (2):148-152.
    In this brief article, I review the main argument's of Robert Hanna's <em>Rationality and Logic</em>.
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  27. "Ważność" a naturalizm. Antypsychologizm Wilhelma Windelbanda.Tomasz Kubalica - 2007 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 19.
  28. Anti-Psychologism and the Path Beyond Reductive Egology in Husserl.John K. O’Connor - 2007 - Philosophy Today 51 (Supplement):14-22.
  29. Husserl’s Psychologism, and Critique of Psychologism, Revisited.Burt C. Hopkins - 2006 - Husserl Studies 22 (2):91-119.
  30. Husserl's critique of psychologism and his relation to the Brentano school.Wilfgang Huemer - 2004 - In Arkadiusz Chrudzimski & Wolfgang Huemer (eds.), Phenomenology and Analysis: Essays on Central European Philosophy. Ontos. pp. 199-214.
  31. Lotze and Husserl.Kai Hauser - 2003 - Archiv für Geschichte der Philosophie 85 (2):152-178.
  32. A realist analysis of the relationship between logic and experience.Dallas Willard - 2003 - Topoi 22 (1):69-78.
    I undertake to explain how the well known laws of formal logic – Barbara Syllogism, modus ponens, etc. – relate to experience by developing Edmund Husserl's critique ofFormalism and Psychologism in logical theory and then briefly explaining his positive views of the laws of logic. His view rests upon his understanding of the proposition as a complex, intentional property. The laws of formal logic are, on his view (and mine), statements about the truth values of propositions as determined by their (...)
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  33. Sul superamento dello psicologismo secondo Theodor Lipps: ovvero su contenuto e oggetto, psicologia e logica.Venanzio Raspa - 2002 - Discipline Filosofiche 12 (2):233-274.
    The paper discusses critically the evolution of Lipps's view on logic and psychology. According to Lipps, psychology is the fundamental science on which the other sciences are grounded, and "logic is a special discipline of psychology". Husserl criticizes such conception, which falls into a confusion of domains, and proposes the idea of a pure logic on the basis of the distinction between ideal and real. Lipps replies to Husserl maintaining that the overcoming of psychologism requires both a sharp separation of (...)
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  34. The Further Question: Frege, Husserl and the Neo-Kantian Paradigm.David Sullivan - 2002 - History of Philosophy & Logical Analysis 5.
    Once upon a time, Frege influenced Husserl. More precisely, Frege's scathing review of Philosophie der Arithmetik induced Husserl to abandon his commitment to logical psychologism. There are many different reasons for dismissing this traditional tale. Yet at least one widely circulated claim cannot be upheld, for it is rooted in the false belief that Frege held logic to be an essentially normative science. Rather, Frege and Husserl are united by their shared conception of logic as the maximally general theoretical science. (...)
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  35. Is it or isn't it? Phenomenology as descriptive psychology in the logical investigations.John Scanlon - 2001 - Journal of Phenomenological Psychology 32 (1):1-11.
    This article looks back at some aspects of the heritage of Edmund Husserl's Logical Investigations on the occasion of that work's centennial, following some clues Husserl offered in his own 1925 retrospective evaluation. The themes pursued are: Dilthey's surprisingly enthusiastic appreciation of the work; Husserl's subsequent recognition of the kernel of truth in psychologism; the complex question of phenomenology as descriptive psychology; and, finally, the distinctive view of mental life introduced in that work.
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  36. The structure of Husserl's 'Prolegomena'.Guillermo Haddock - 2000 - Manuscrito 23 (2):61-100.
    Husserl’s refutation of psychologism one hundred years ago in his opus mag-num Logische Untersuchungen is a painfully detailed enterprise. After justi-fying the existence of logic as a separate practical discipline, Husserl first shows that normative and a fortiori practical disciplines are founded on theoretical ones. He then formulates the psychologistic theses, extracts empirical consequences from them and shows how psychologism distorts the content of logical laws. The nucleus of the refutation consists in six arguments showing that specific relativism and, in (...)
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  37. Frühe Phänomenologie und die Ursprünge der analytischen Philosophie.Gianfranco Soldati - 2000 - Zeitschrift für Philosophische Forschung 54 (3):313-340.
    It is by now common knowledge that analytic philosophy has its roots, at least partially, in phenomenology. It is less known that analytic philosophy has inherited part of its original antipsychologism precisely from phenomenology, or rather from early phenomenology. The present article traces the historical brackground of antipsychologism, starting with the debate on the philosophical foundations of psychology during the 19th century. It appears that naturalistic antipsychologism, the early phenomenologists position, has to be distinguished from transcendental antipsychologism, as it was (...)
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  38. Husserl et Fichte.Denis Fisette - 1999 - Symposium 3 (2):185-207.
    At first, I introduce two different paths, which lead from Husserl’s phenomenology to classical German philosophy : a. Psychologism: from Kant to the Logical Investigations through Fries, Beneke and Herbart; b. Idealism, from Fichte to Husserl’s late conception of philosophy as transcendental idealism). Then, I argue, in the first section, that Husserl’s transcendental turn after the Logical Investigations could be understood as a kind of idealism, deriving from Fichte. The next part deals mainly with phenomenology’s double meaning : as philosophia (...)
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  39. Logic and Time. An Essay on Husserl’s Theory of Meaning. [REVIEW]Erich P. Schellhammer - 1999 - Review of Metaphysics 52 (4):960-961.
    Logic and Time deals with Husserl’s response to “psychologism” in chapter 1. Chapter 2 explores the difference between Husserl’s and Descartes’s understanding of meaning. Chapter 3 discusses Husserl’s categorization of time and its importance for consciousness. Throughout the book Michalski describes Husserl’s philosophical development with regard to the discussed themes. Logic and Time concludes with a short Postscript stating the inclusion of historicity by the late Husserl.
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  40. Content and Object: Husserl, Twardowski and Psychologism.J. Cavallin - 1997 - Springer.
    This study is a revised version ofa book, published in February 1990 under the same title, as my Ph.D. thesis at the University of Stockholm. Revision of an earlier work poses specific problems, some of which deserve mentioning. After the appearance of the first version of this book new literature on related subjects and a new version of the principal HusserI text involved in the discussion have appeared. The newer literature contains both accounts of Twardowski's thought and its relations to (...)
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  41. Sigwart, Husserl and Frege on truth and logic, or is psychologism still a threat?Eva Picardi - 1997 - European Journal of Philosophy 5 (2):162–182.
  42. Psychologism: a case study in the sociology of philosophical knowledge.Martin Kusch - 1995 - New York: Routledge.
    In the 1890's, when fields such as psychology and philosophy were just emerging, turf wars between the disciplines were common-place. Philosophers widely discounted the possibility that psychology's claim to empirical truth had anything relevant to offer their field. And psychologists, such as the crazed and eccentric Otto Weinegger, often considered themselves philosophers. Freud, it is held, was deeply influenced by his wife, Martha's, uncle, who was also a philosopher. The tension between the fields persisted, until the two fields eventually matured (...)
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  43. Logical Cognition: Husserl’s Prolegomena and the Truth in Psychologism.Robert Hanna - 1993 - Philosophy and Phenomenological Research 53 (2):251-275.
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  44. Logical Cognition.Robert Hanna - 1993 - Philosophy and Phenomenological Research 53 (2):251-275.
  45. M. A. Notturno, Perspectives on Psychologism. [REVIEW]Barry Smith - 1991 - History and Philosophy of Logic 12 (2):249.
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  46. Psychologism and Description in Husserl's Phenomenology.Tomas Sodeika - 1991 - Analecta Husserliana 34:219.
  47. Psychologism reconsidered: A re-evaluation of the arguments of Frege and Husserl.John Aach - 1990 - Synthese 85 (2):315 - 338.
  48. Husserl's Refutation of Psychologism and the Possibility of a Phenomenological Psychology.Larry Davidson - 1988 - Journal of Phenomenological Psychology 19 (1):1-17.
  49. Logik und psychologismus.Michael Sukale - 1988 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 19 (1):62-85.
    Since Quine has claimed that there is no absolute distinction between analytical and synthetical sentences the question whether logical laws might not be high order empirical laws about the ways humans actually think has become once more relevant. The affirmative answer was defended in the nineteenth century as the doctrine of psychologism. Frege and Husserl were vehemently opposed to this doctrine and many believe that they have destroyed it once and for all. This essay restates the doctrine of psychologism and (...)
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  50. Behaviorism and Normativity: The Prospect of a Skinnerian Psychologism.John Dennis Aach - 1987 - Dissertation, Boston University
    The thesis attempts to formulate a behavioristc definition of normativity based on proposals by B. F. Skinner in the context of a general analysis of the problem of reconciling psychology with normative science, especially logic. An introduction states the problem and briefly traces its historical roots. Chapter 1 traces modern acceptance of the view that psychology is irrelevant to normative science to Husserl's and Frege's victorious arguments against nineteenth century psychologism, and aims to show them inconclusive against modern psychologies through (...)
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