Results for 'Ming-can Wu'

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  1.  33
    Is medical students' moral orientation changeable after preclinical medical education?Chaou-Shune Lin, Kuo-Inn Tsou, Shu-Ling Cho, Ming-Shium Hsieh, Hsi-Chin Wu & Chyi-Her Lin - 2012 - Journal of Medical Ethics 38 (3):168-173.
    Purpose Moral orientation can affect ethical decision-making. Very few studies have focused on whether medical education can change the moral orientation of the students. The purpose of the present study was to document the types of moral orientation exhibited by medical students, and to study if their moral orientation was changed after preclinical education. Methods From 2007 to 2009, the Mojac scale was used to measure the moral orientation of Taiwan medical students. The students included 271 first-year and 109 third-year (...)
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  2.  10
    Negative emotion amplifies retrieval practice effect for both task-relevant and task-irrelevant information. Di Wu, Chuanji Gao, Bao-Ming Li & Xi Jia - 2023 - Cognition and Emotion 37 (7).
    Selective retrieval of task-relevant information often facilitates memory retention of that information. However, it is still unclear if selective retrieval of task-relevant information can alter memory for task-irrelevant information, and the role of emotional arousal in it. In two experiments, we used emotional and neutral faces as stimuli, and participants were asked to memorise the name (who is this person?) and location (where does he/she come from?) associated with each face in initial study. Then, half of the studied faces were (...)
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  3.  10
    Chinese Wisdom Alive: Vignettes of Life-Thinking.Kuang-Ming Wu - 2009 - New York: Nova Science Publishers.
    China deeply enters "here now" to make sense of life's ongoing millennia fresh. China thinks as it tropes along myriad things in life world, their opposites and levels interpenetrating. China thinks story-way to express all things inter-weaving into history, an "open system" that keeps growing. Chinese wisdom is alive today millennia young. The West is objective; China is intersubjective. The West is logically systematic; China coherently story-thinks to compose history. Western philosophy is analytically abstract; Chinese wisdom is actually sensible. As (...)
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  4.  9
    The associations among athlete gratitude, athlete engagement, athlete burnout: A cross-lagged study in China.Zhengmao Guo, Jian Yang, Ming Wu, Yatao Xu, Shuang Chen & Shouming Li - 2022 - Frontiers in Psychology 13.
    The purpose of this study is to explore the causal relationship among athlete gratitude, athlete engagement, athlete burnout by cross-lag analysis of longitudinal associations. Two questionnaire surveys were conducted on 352 Chinese athletes with an interval of 1 year using gratitude questionnaire, athlete engagement questionnaire and athlete burnout questionnaire. The analysis yielded four main findings. The overall level of athlete gratitude and athlete engagement was high in China. Chinese athletes at master level had higher levels of gratitude and athlete engagement (...)
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  5.  35
    Philosophy, philosophia, and zhe-Xue.Wu Xiao-Ming - 1998 - Philosophy East and West 48 (3):406-452.
    If philosophy is the only discourse that has ever intended to receive its name from itself, and to leave nothing outside itself, what would be (Western) philosophy's relation to its (Chinese) other? This question is rethought through a rereading of three major Western philosophers, Hegel, Husserl, and Heidegger, and a Chinese philosopher, Feng Youlan. Philosophy is seen, on the one hand, to dialecticize its other but necessarily to fall short of its aim and, on the other, to claim for itself (...)
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  6.  13
    Security Risk Analysis of Active Distribution Networks with Large-Scale Controllable Loads under Malicious Attacks.Jiaqi Liang, Yibei Wu, Jun’E. Li, Xiong Chen, Heqin Tong & Ming Ni - 2021 - Complexity 2021:1-12.
    With the development of distributed networks, the remote controllability of the distributed energy objects and the vulnerability of user-side information security protection measures make distributed energy objects extremely vulnerable to malicious control by attackers. Hence, the large-scale loads may produce abnormal operation performance, such as load casting/dropping synchronously or frequent and synchronous casting and dropping, and hence, it can threaten the security and stable operation of the distribution networks. First, we analyze the security threats faced by industrial controllable load, civil (...)
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  7.  34
    Enhancing Countries’ Fitness with Recommender Systems on the International Trade Network.Hao Liao, Xiao-Min Huang, Xing-Tong Wu, Ming-Kai Liu, Alexandre Vidmer, Ming-Yang Zhou & Yi-Cheng Zhang - 2018 - Complexity 2018:1-12.
    Prediction is one of the major challenges in complex systems. The prediction methods have shown to be effective predictors of the evolution of networks. These methods can help policy makers to solve practical problems successfully and make better strategy for the future. In this work, we focus on exporting countries’ data of the International Trade Network. A recommendation system is then used to identify the products that correspond to the production capacity of each individual country but are somehow overlooked by (...)
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  8.  14
    A Flexible Lower Extremity Exoskeleton Robot with Deep Locomotion Mode Identification.Can Wang, Xinyu Wu, Yue Ma, Guizhong Wu & Yuhao Luo - 2018 - Complexity 2018:1-9.
    This paper presents a bioinspired lower extremity exoskeleton robot. The proposed exoskeleton robot can be adjusted in structure to meet the wearer’s height of 150–185 cm and has a good gait stability. In the gait control part, a method of identifying different locomotion modes is proposed; five common locomotion modes are considered in this paper, including sitting down, standing up, level-ground walking, ascending stairs, and descending stairs. The identification is depended on angle information of the hip, knee, and ankle joints. (...)
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  9.  25
    There is Also Identity Between Erroneous Thinking and Existence.Kao Hsing-hua, Wu Ming-Sheng, Kang Hsing-hsüeh, Liu Hui-Chun, Liu Yu-Chiao & Eugene I. Chang - 1972 - Contemporary Chinese Thought 3 (4):306-315.
    We are of the opinion that there is also identity between erroneous thinking and existence. Our opinion is based on the following facts.
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  10.  7
    Nonsense: cultural mediations on the beyond.Kuang-Ming Wu - 2012 - New York: Nova Science Publishers.
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  11.  37
    Predictive survival model with time‐dependent prognostic factors: development of computer‐aided SAS Macro program.Li-Sheng Chen, Ming-Fang Yen, Hui-Min Wu, Chao-Sheng Liao, Der-Ming Liou, Hsu-Sung Kuo & Tony Hsiu-Hsi Chen - 2005 - Journal of Evaluation in Clinical Practice 11 (2):181-193.
  12.  45
    Community‐based randomized intervention trial for periodontal disease after 18‐month follow‐up [Keelung Community‐based Integrated Screening (KCIS) No. 4]. [REVIEW]Hongmin Lai, Yueh-Hsia Chiu, Ming-Te Lo, Chun-Liang Wu, Kai-Pei Chou, Jiiang-Huei Jeng & Tony H.-H. Chen - 2008 - Journal of Evaluation in Clinical Practice 14 (4):507-512.
  13.  3
    Zhe xue li lun yu fang fa.Can Wu (ed.) - 1988 - Jinan: Shandong ren min chu ban she.
    本书以通俗的事例和语言系统阐述了哲学原理,并用哲学思维方法分析了大量社会经济现象,阐明了许多经济生活中的哲理。.
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  14. Bibliography of Wu Kuang-Ming's writings, 1982-2007.Wu Kuang-Ming & Jay Goulding - 2008 - In Jay Goulding (ed.), China-West interculture: toward the philosophy of world integration: essays on Wu Kuang-Ming's thinking. New York: Global Scholarly Publications.
     
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  15. Our future into the open past : a step into world-family intercultural (Wu's grateful responses).Wu Kuang-Ming - 2008 - In Jay Goulding (ed.), China-West interculture: toward the philosophy of world integration: essays on Wu Kuang-Ming's thinking. New York: Global Scholarly Publications.
  16.  92
    “Emperor Hundun 渾沌”: A Cultural Hermeneutic.Wu Kuang-Ming - 2007 - Dao: A Journal of Comparative Philosophy 6 (3):263-279.
    Among the four reading-levels, the textual and exegetical levels of Zhuangzi ’s Hundun-story are problem-free, and so we focus expository-wise on its conspicuous hospitality with nine implications. Then, hermeneutically, we see Hundun instructing us against clarity toward unclarity—cosmological, self-composing, cognitive, and communal—of kindly humus, in cosmic confusion, sleep and idleness, mist and pond-dragonfly, and non-ruling people-sovereignty. Pan-hospitality is our Emperor Hundun’s non-arbitrary imperative to nurture life.
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  17.  47
    Hermeneutic explorations in the zhuangzi.Kuang-Ming Wu - 2006 - Journal of Chinese Philosophy 33 (s1):61-79.
  18.  57
    Trying without trying: Toward a taoist phenomenology of truth.Kuang-Ming Wu - 1981 - Journal of Chinese Philosophy 8 (2):143-167.
  19.  70
    Dream in Nietzsche and Chuang Tzu.Kuang-Ming Wu - 1986 - Journal of Chinese Philosophy 13 (4):371-382.
  20.  62
    Goblet words, dwelling words, opalescent words ‐ philosophical methodology of Chuang Tzu.Kuang-Ming Wu - 1988 - Journal of Chinese Philosophy 15 (1):1-8.
  21.  39
    Non-world-making in Chuang Tzu.Kuang-Ming Wu - 1991 - Journal of Chinese Philosophy 18 (1):37-50.
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  22.  27
    Realism (fajia), human akrasia, and the Milieu for Ultimate Virtue.Kuang-Ming Wu - 2002 - Dao: A Journal of Comparative Philosophy 2 (1):21-44.
  23.  16
    The Adoption of QR Code Mobile Payment Technology During COVID-19: A Social Learning Perspective.Ming Tu, Lei Wu, Hua Wan, Zhoujin Ding, Zizheng Guo & Jiayi Chen - 2022 - Frontiers in Psychology 12.
    The increasing number of quick response code mobile payment users heralds the coming of a cashless society. However, the extent to which the coronavirus disease 2019 pandemic accelerated the adoption of QR code mobile payment has not been sufficiently researched. Based on social learning theory, this study models how external interaction with the environment has affected the internal appraisal and behavioral intention to adopt QR code mobile payment during COVID-19. Empirical results from 248 respondents revealed that perceived severity and social (...)
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  24.  11
    Oriental Philosophies.Kuang-Ming Wu - 1986 - Philosophy East and West 36 (3):299-301.
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  25.  10
    Beauty in Thinking — Aesthetic Character of Chinese Argumentation.Wu Kuang-Ming - 1997 - Dialogue and Universalism 7 (3):37-49.
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  26.  37
    Body Thinking, Story Thinking, Religion.Wu Kuang-Ming - 2013 - Open Journal of Philosophy 3 (4):479.
    This essay offers two novel thinking-modes, “body thinking” and “story thinking,” both intrinsically interrelated, as alternative reasoning to usual analytical logic, and claims that they facilitate understanding “religion” as our ultimate living in the Beyond. Thus body thinking, story thinking, and religion naturally gather into a threefold thinking synonymy. This essay adumbrates in story-thinking way this synonymy in four theme-stages, one, appreciating body thinking primal at our root, to, two, go through story-thinking that expresses body thinking to catalyze religion, to, (...)
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  27.  98
    “Let Chinese Thinking Be Chinese, not Western”: Sine Qua Non to Globalization.Wu Kuang-Ming - 2010 - Dao: A Journal of Comparative Philosophy 9 (2):193-209.
    Globalization consists of global interculture strengthening local cultures as it depends on them. Globality and locality are interdependent, and “universal” must be replaced by “inter-versal” as existence inter-exists. Chinese thinking thus must be Chinese, not Western, as Western thinking must be Western, not “universal”; China must help the West be Western, as the West must help China be Chinese. As Mrs. Tu speaks English in Chinese syntax, so “sinologists” logicize in Chinese phrases. English speakers parse her to realize the distinctness (...)
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  28. The past as future : journey in world-family intercultural.Wu Kuang-Ming - 2008 - In Jay Goulding (ed.), China-West interculture: toward the philosophy of world integration: essays on Wu Kuang-Ming's thinking. New York: Global Scholarly Publications.
  29.  25
    Violence as weakness: In China and beyond.Kuang-Ming Wu - 2003 - Dao: A Journal of Comparative Philosophy 3 (1):7-28.
  30.  28
    World Inter-Learning.Wu Kuang-Ming - 1999 - The Proceedings of the Twentieth World Congress of Philosophy 3:157-163.
    Humanity must continue to grow and develop together in a complex of reciprocal relationships. Such a view presumes an education which is ultimately philosophical. That is, philosophy, teaching and globalization together complement and mutually enrich humanity. In what follows, I discuss the ground, the goal, and potential developments for this project.
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  31.  43
    The Effective Healing Strategy against Localized Attacks on Interdependent Spatially Embedded Networks.Kai Gong, Jia-Jian Wu, Ying Liu, Qing Li, Run-Ran Liu & Ming Tang - 2019 - Complexity 2019:1-10.
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  32.  48
    Chuang Tzu: World Philosopher at Play.Kuang-Ming Wu - 1985 - Philosophy East and West 35 (4):453-455.
  33.  7
    A Q-Learning-Based Parameters Adaptive Algorithm for Formation Tracking Control of Multi-Mobile Robot Systems.Chen Zhang, Wen Qin, Ming-Can Fan, Ting Wang & Mou-Quan Shen - 2022 - Complexity 2022:1-19.
    This paper proposes an adaptive formation tracking control algorithm optimized by Q-learning scheme for multiple mobile robots. In order to handle the model uncertainties and external disturbances, a desired linear extended state observer is designed to develop an adaptive formation tracking control strategy. Then an adaptive method of sliding mode control parameters optimized by Q-learning scheme is employed, which can avoid the complex parameter tuning process. Furthermore, the stability of the closed-loop control system is rigorously proved by means of matrix (...)
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  34. History, thinking, and literature in Chinese philosophy.Kuang-Ming Wu - 1991 - Nankang, Taipei: [Sun Yat-sen Institute for Social Sciences and Philosophy].
  35.  26
    Evolutionary Search with Multiple Utopian Reference Points in Decomposition-Based Multiobjective Optimization.Wu Lin, Qiuzhen Lin, Zexuan Zhu, Jianqiang Li, Jianyong Chen & Zhong Ming - 2019 - Complexity 2019:1-22.
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  36.  5
    Hermeneutic Explorations in the Zhuangzi.Kuang-Ming Wu - 2006 - Journal of Chinese Philosophy 33 (5):61-79.
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  37.  7
    Ageless Nonsense of Our Life.Kuang-Ming Wu - 2001 - International Journal of Transpersonal Studies 20 (1):135-142.
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  38.  44
    Are persons replaceable?Kuang-Ming Wu - 1968 - Philosophy and Phenomenological Research 29 (2):245-256.
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  39.  59
    A Reply to Brook Ziporyn.Kuang-Ming Wu - 2011 - Dao: A Journal of Comparative Philosophy 10 (3):423-425.
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  40.  23
    Being Creative.Kuang-Ming Wu - 2016 - Open Journal of Philosophy 6 (3):239-246.
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  41.  13
    Buddhism, Christianity, Actuality.Kuang-Ming Wu - 2017 - Open Journal of Philosophy 7 (2):168-185.
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  42.  78
    Body Thinking: From Chinese to Global.Kuang-Ming Wu - 2012 - Open Journal of Philosophy 2 (2):153-164.
    This essay is devoted to calling global attention to body thinking neglected yet routinely practiced by us all, especially in China for millennia. This essay, one, responds to the feature, universality, of disembodyied thinking, by paralleling it with Chinese body thinking, two, shows how basic body thinking is to disembodied thinking, and three, shows how body thinking in China elucidates bodily matters, time, contingency, and bodily death, what Western disembodied cannot handle.
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  43.  25
    Children.Kuang-Ming Wu - 2018 - Open Journal of Philosophy 8 (1):45-59.
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  44.  12
    China as Culture.Kuang-Ming Wu - 2019 - Philosophy Study 9 (7).
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  45.  43
    Comparative Philosophy, Historical Thinking, and The Chinese Mind.Kuang-Ming Wu - 1990 - NTU Philosophical Review 13:255-305.
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  46.  28
    Concrete Thinking.Kuang-Ming Wu - 2015 - Open Journal of Philosophy 5 (1):73-86.
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  47. Dang dai ru xue de fa zhan fang xiang: dang dai ru xue guo ji xue shu yan tao hui lun wen ji.Guang Wu, Ming Qian & Yongge Chen (eds.) - 2005 - Shanghai: Han yu da ci dian chu ban she.
     
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  48.  20
    Dose-response relationship between naloxone injections and intake of sucrose solution.Ming-Fung Wu, Marcia D. Lind, June M. Stapleton & Larry D. Reid - 1981 - Bulletin of the Psychonomic Society 17 (2):101-103.
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  49. Existential Relativism.Kuang-Ming Wu - 1965 - Dissertation, Yale University
     
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  50.  30
    Glycemic Control, Hand Activity, and Complexity of Biological Signals in Diabetes Mellitus.Hsien-Tsai Wu, Gen-Min Lin, Bagus Haryadi, Chieh-Ming Yang & Hsiao-Chiang Chu - 2017 - Complexity:1-9.
    Both glycemic control and handgrip strength affect microvascular function. Multiscale entropy of photoplethysmographic pulse amplitudes may differ by diabetes status and hand activity. Of a middle-to-old aged and right-handed cohort without clinical cardiovascular disease, we controlled age, sex, and weight to select the unaffected,the well-controlled diabetes, and the poorly controlled diabetes groups. MSEs were calculated from consecutive 1,500 PPG pulse amplitudes of bilateral index fingertips. Thesmall-, medium-,and large-scale MSEs were defined as the average of scale 1, scales 2–4, and scales (...)
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