Results for 'Takeshi Umehara'

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  1. Tetsugaku no fukkō.Takeshi Umehara - 1983 - Tōkyō: Shūeisha.
  2.  71
    Heidegger and buddhism.Takeshi Umehara - 1970 - Philosophy East and West 20 (3):271-281.
  3. The Genealogy of Avenging Spirits.Takeshi Umehara - 1974 - Diogenes 22 (86):17-30.
  4. Bi to Shukyo No Hakken.Takeshi Umehara - 1982 - Shueisha.
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  5. Jigoku No Shiso Nihon Seishin No Ichikeifu.Takeshi Umehara - 1967 - Chuo Koron Sha.
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  6. Kaishakugaku no kadai to tenkai.Takeshi Umehara & Akihiro Takeichi (eds.) - 1981
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  7. Kagakusha to kangaeru.Takeshi Umehara - 1984 - Tōkyō: Shūeisha.
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  8.  6
    La Philosophie Japonaise des Enfers.Takeshi Umehara - 1990 - Klincksieck.
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  9. La philosophie japonaise des enfers, coll. « Philosophie ».Takeshi Umehara - 1991 - Revue Philosophique de la France Et de l'Etranger 181 (3):360-365.
     
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  10. Mirai E No Taiwa.Takeshi Umehara, Tadao Umesao, Kazumi Takahashi & Shunsuke Tsurumi - 1967 - Yukonsha.
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  11. Nihirizumu.Takeshi Umehara - 1968 - Chikuma Shobo.
  12. Nihonjin no shizenkan.Takeshi Umehara - 1989 - [Tokyo]: Kagaku Gijutsu Seisaku Kenkyūjo Dai 2 Chōsa Kenkyū Gurūpu.
     
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  13. "Nōshi" to zōki ishoku.Takeshi Umehara (ed.) - 1992 - Tōkyō: Asahi Shinbunsha.
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  14. Seishin No Hakken.Takeshi Umehara - 1983
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  15.  4
    Tetsugakusuru kokoro.Takeshi Umehara - 1968 - Kodansha.
  16. Tetsugaku no susume.Takeshi Umehara - 1969 - Edited by Mineo Hashimoto & Norio Fujisawa.
     
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  17. Yami no patosu.Takeshi Umehara - 1983 - Tōkyō: Shūeisha.
     
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  18. Nihon to Toyo Bunka.Shunpei Ueyama & Takeshi Umehara - 1969 - Shinchosha.
     
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  19.  44
    Commentary on Takeshi Umehara's "Heidegger and buddhism".Joan Stambaugh - 1970 - Philosophy East and West 20 (3):283-286.
  20.  5
    Umehara Takeshi to Bukkyō no shisō.Jun Sugawara - 2022 - Kyōto-shi: Hōzōkan.
    ロマンに満ち溢れ、多くの文化人を魅了してきた「梅原日本学」。その展開に仏教はいかなる着想を与えたのか。待望の本格的思想評伝!
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  21.  13
    Tanabe Hajime and the Concept of Species: Approaching Nature as a Missing Shade in the Logic of Species.Takeshi Morisato - 2020 - In Andrea Altobrando & Pierfrancesco Biasetti (eds.), Natural Born Monads: On the Metaphysics of Organisms and Human Individuals. De Gruyter. pp. 213-242.
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  22.  18
    事例に基づくシリーズ型 html 文書の意味論理構造の自動認識: Html から xml への自動変換を目指して.Iwanuma Koji Umehara Masayuki - 2002 - Transactions of the Japanese Society for Artificial Intelligence 17 (6):690-698.
    The recognition and extraction of semantic/logical structures in HTML documents are substantially important and difficult tasks for intelligent document processing. In this paper, we show that the alignment technology is an appropriate tool, within a framework of case-based reasoning, for recognizing semantic structures inherently embedded in a series of HTML documents. That is, given a series of HTML documents and a document example of which semantic structures are explicitly indicated by a user, then the alignment can identify semantic structures in (...)
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  23.  23
    Κ-確実探査法と動的計画法を用いた mdps 環境の効率的探索法.Kawada Seiichi Tateyama Takeshi - 2001 - Transactions of the Japanese Society for Artificial Intelligence 16:11-19.
    One most common problem in reinforcement learning systems (e.g. Q-learning) is to reduce the number of trials to converge to an optimal policy. As one of the solution to the problem, k-certainty exploration method was proposed. Miyazaki reported that this method could determine an optimal policy faster than Q-learning in Markov decision processes (MDPs). This method is very efficient learning method. But, we propose an improvement plan that makes this method more efficient. In k-certainty exploration method, in case there is (...)
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  24.  15
    Faith and reason in continental and Japanese philosophy: reading Tanabe Hajime and William Desmond.Takeshi Morisato - 2019 - New York, NY: Bloomsbury Academic.
    This book brings together the work of two significant figures in contemporary philosophy. By considering the work of Tanabe Hajime, the Japanese philosopher of the Kyoto School, and William Desmond, the contemporary Irish philosopher, Takeshi Morisato offers a clear presentation of contemporary comparative solutions to the problems of the philosophy of religion. Importantly, this is the first book-length English-language study of Tanabe Hajime's philosophy of religion that consults the original Japanese texts. Considering the examples of Christianity and Buddhism, Faith (...)
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  25.  67
    Objection to Simons’ Nuclear Theory.Takeshi Akiba - 2008 - Proceedings of the Xxii World Congress of Philosophy 17:7-13.
    A number of philosophers today endorse the view that material substances (e.g., cats, stones, atoms) can be analyzed as bundles of “particular properties” or “tropes”. Among several developments, the theory that Peter Simons proposed is seen as the most successful one. Simons’ theory seems to owe its high reputation to mainly two advantages which he claims for his theory: the capacity for avoiding infinite regress, and the explanatory adequacy for the phenomenon of change. In this paper, however, I try to (...)
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  26.  18
    性質間の実現関係と特殊科学の自律性.Takeshi Akiba - 2022 - Journal of the Japan Association for Philosophy of Science 49 (2):87-109.
    There is a familiar tension between the two main components of non-reductive physicalism, which are physicalism, on the one hand, and the non-reducibility or autonomy of so-called special sciences (i.e., sciences other than physics), on the other. While it is often claimed that this tension can be satisfactorily resolved by adopting the subset account of realization (defended by e.g., Shoemaker (2001) and Wilson (2011)), this paper challenges that popular view, by elaborating some critical comments by Funkhouser (2014). Then, after examining (...)
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  27.  15
    The application of theories of the body to teaching physical education.Takeshi Azuma & Keiji Umeno - 2000 - Journal of the Philosophy of Sport and Physical Education 22 (1):1-15.
  28.  7
    Puraton to seiji.Takeshi Sasaki - 1984 - Tōkyō: Tōkyō Daigaku Shuppankai.
  29.  31
    Wine, Rice, or Both? Overwriting Sectarian Strife in the Tendai Shuhanron Debate.Takeshi Watanabe - 2009 - Japanese Journal of Religious Studies 36 (2):259-278.
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  30.  11
    Wine, Rice, or Both?Takeshi Watanabe - 2009 - Japanese Journal of Religious Studies 36 (2):259-278.
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  31.  5
    Nichijō seikatsu no butai to kōkei "shakaigaku" no shiten.Takeshi Yamagishi (ed.) - 1990 - Tōkyō: Seibunsha.
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  32.  21
    Paradox of choice and sharing personal information.Takeshi Ebina & Keita Kinjo - 2023 - AI and Society 38 (1):121-132.
    The purpose of this study is to investigate the relationship between a firm’s strategy and consumers’ decisions in the presence of the paradox of choice and sharing personal information. The paradox of choice implies that having too many choices does not necessarily ensure happiness and sometimes having less is more. A new model is constructed introducing a factor of information sharing into the model of a previous study that embedded the paradox of choice only (Kinjo and Ebina in AI Soc (...)
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  33.  34
    Consumer confusion from price competition and excessive product attributes under the curse of dimensionality.Takeshi Ebina & Keita Kinjo - 2019 - AI and Society 34 (3):615-624.
    The purpose of our study is to investigate the effects of the number of products, product attributes, and prices on consumer confusion, conduct a numerical analysis to check the robustness of the results, and present an example of the cell phone market in Japan. Following an ideal point model and embedding the number of products and product attributes, we clarify how these factors affect consumer confusion and purchase probability. We show that as the number of product attributes increases, the choice (...)
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  34.  3
    Nakae Tōju.Takeshi Watanabe - 1974
  35.  15
    Reading “The Tale of Genji”: Sources from the First Millennium. Edited by Thomas Harper and Haruo Shirane.Takeshi Watanabe - 2022 - Journal of the American Oriental Society 139 (3).
    Reading “The Tale of Genji”: Sources from the First Millennium. Edited by Thomas Harper and Haruo Shirane. New York: Columbia University Press, 2015. Pp. xx + 610. $65.
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  36. Presentism and the Triviality Objection.Takeshi Sakon - 2015 - Philosophia 43 (4):1089-1109.
    Presentism is usually understood as the thesis that only the present exists whereas the rival theory of eternalism is usually understood as the thesis that past, present, and future things are all equally real. The significance of this debate has been threatened by the so-called triviality objection, which allegedly shows that the presentist thesis is either trivially true or obviously false: Presentism is trivially true if it is read as saying that everything that exists now is present, and it is (...)
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  37.  9
    Hēgeru ni okeru risei kokka rekishi.Takeshi Gonza - 2010 - Tōkyō: Iwanami Shoten.
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  38. Imperial solution, Rhine confederation reforms and the problem of state sovereignty-The origin of Hegel's theory of sovereignty and its historical background.Takeshi Gonza - 2006 - Hegel-Studien 41:113-147.
     
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  39.  25
    Mari Miura, Welfare through Work: Conservative Ideas, Partisan Dynamics, and Social Protection in Japan, Ithaca, NY: Cornell University Press, 2012.Takeshi Hieda - 2014 - Japanese Journal of Political Science 15 (3):518-520.
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  40. Kansai no Kōshi Nishiyama Sessai Sensei den, sono iseki o tazunete.Takeshi Fujii - 1980 - Fukuyama: Kojima Shoten.
     
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  41. Nihon tetsugaku.Takeshi Fukuhara - 1934 - Tōkyō: Bukkyō Nenkansha.
  42. Kokuminshugi keizaigaku no kiso riron.Takeshi Furukawa - 1937
     
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  43.  53
    Alethic pluralism and truthmaker theory.Takeshi Akiba - 2023 - Theoria 89 (1):98-113.
    According to alethic pluralism, sentences belonging to different domains of discourse can be true by having different alethic (i.e., truth-constituting) properties. Against this pluralistic view, Jamin Asay has recently argued that pluralists' appeal to multiple alethic properties is ill-motivated because the main advantages of pluralism can already be obtained within the framework of standard truthmaker theory. In response to this objection, this paper argues that Asay's claim does not hold with respect to one of the central advantages of pluralism, namely, (...)
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  44. Why Should the Truthmaker Principle Be Restricted?Takeshi Akiba - 2011 - Kagaku Tetsugaku 44 (2):115-134.
    According to the “truthmaker maximalism”, every true contingent proposition is made true by something in the world, called its truthmaker. Although at first sight the maximalism seems to be a natural position, it has serious difficulties, especially concerning negative truths. In view of this, many truthmaker theorists adopt some non-maximalist position. It is not clear, however, whether these non-maximalists are justified, since existing reasons to justify the non-maximalism are not good enough. In this paper, then, I shall propose a new (...)
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  45.  37
    The Subset View of Realization and the Part-Whole Problem.Takeshi Akiba - 2024 - Acta Analytica 39 (1):97-115.
    According to the subset view of realization, a property realizes another if the causal powers of the latter are a subset of those of the former. Against this view, some authors (in particular, Kevin Morris and Paul Audi) have argued that it has an untenable consequence that realizing properties are less fundamental than the properties they realize, because the subset view characterizes realized properties as parts (subsets) of their realizers whereas it is generally true that a part is prior to (...)
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  46.  20
    Glass formability and the Al–Au system.Takeshi Egami, Madhusudan Ojha, Donald M. Nicholson, Dmitri V. Louzguine-Luzgin, Na Chen & Akihisa Inoue - 2012 - Philosophical Magazine 92 (6):655-665.
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  47.  8
    Shiome no yochō: nikki 2013-4--2015-3.Takeshi Hara - 2015 - Tōkyō-to Bunkyō-ku: Misuzu Shobō.
    本書は、2013年4月1日から2015年3月31日までの2年間、『みすず』誌に連載された「日記」を一書にしたものである。大学人としての仕事や作家として執筆に追われながら、政治学者として世の動向を分析し 、皇室の動きを観察し、鉄道旅行をする。日常から時代を解読する試み。.
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  48.  30
    Ecology of technology: A perspective.Takeshi Hayashi - 1993 - AI and Society 7 (2):109-116.
  49.  51
    Collaborative discovery in a scientific domain.Takeshi Okada & Herbert A. Simon - 1997 - Cognitive Science 21 (2):109-146.
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  50.  29
    Presentists Should Not Believe in Time Travel.Takeshi Sakon - 2021 - Kagaku Tetsugaku 53 (2):191-213.
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