Results for 'David T. Ozar'

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  1.  16
    Dental Ethics at Chairside: Professional Principles and Practical Applications.David T. Ozar & David J. Sokol - 1994 - Mosby Elsevier Health Science.
    Case presentations, esthetics, insurance considerations, communicable diseases, referral questions, dental phobia, and legal concerns all play a role in doctor-patient relationships. These topics, and many others, are the subject of this one-of-a-kind resource, designed to show dental students and practitioners how to approach patient relationships.
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  2.  35
    The Ethics of Teaching Ethics.Mary Ellen Waithe & David T. Ozar - 1990 - Hastings Center Report 20 (4):17-21.
    Concerns of public responsibility and professional certification may sometimes mean it is unethical to teach ethics.
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  3. Profession and professional ethics.David T. Ozar - 1995 - Encyclopedia of Bioethics 4:2103-2112.
     
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  4. Do corporations have moral rights?David T. Ozar - 1985 - Journal of Business Ethics 4 (4):277 - 281.
    My aim in this paper is to explore the notion that corporations have moral rights within the context of a constitutive rules model of corporate moral agency. The first part of the paper will briefly introduce the notion of moral rights, identifying the distinctive feature of moral rights, as contrasted with other moral categories, in Vlastos' terms of overridingness. The second part will briefly summarize the constitutive rules approach to the moral agency of corporations (à la French, Smith, Ozar) (...)
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  5. Social ethics, the philosophy of medicine, and professional responsibility.David T. Ozar - 1985 - Theoretical Medicine and Bioethics 6 (3).
    The social ethics of medicine is the study and ethical analysis of social structures which impact on the provision of health care by physicians. There are many such social structures. Not all these structures are responsive to the influence of physicians as health professionals. But some social structures which impact on health care are prompted by or supported by important preconceptions of medical practice. In this article, three such elements of the philosophy of medicine are examined in terms of the (...)
     
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  6. Patients' autonomy: Three models of the professional-lay relationship in medicine.David T. Ozar - 1984 - Theoretical Medicine and Bioethics 5 (1).
    Health care is not merely a matter of individual encounters between patients and physicians or other health care personnel. For patients and those who provide health care come to these encounters already possessed of learned habits of perception and judgment, valuation and action, which define their roles in relation to one another and affect every aspect of their encounter. So the presuppositions of these encounters must be examined if our understanding of patients' autonomy is to be complete. In this paper (...)
     
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  7. What should count as basic health care?David T. Ozar - 1983 - Theoretical Medicine and Bioethics 4 (2).
    The concept of basic healt.h care has grown steadily in importance in recent years as more and more of those who reflect on the issue of a right to health care conclude that we need to distinguish between kinds of health care to which people do have a right and others to which they do not have a right. There is little consensus on where to draw this line. But there does seem to be general agreement that, if this distinction (...)
     
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  8. Cost containment and physicians' decisions: Rethinking the philosophy of medicine.David T. Ozar - 1987 - Theoretical Medicine and Bioethics 8 (1):81-84.
  9.  17
    Forgiving and Hoping.David T. Ozar - 2008 - Proceedings of the American Catholic Philosophical Association 82:163-172.
    The word “forgiveness” and its verbal form, “forgiving,” may appear to have one and the same meaning whenever it is used. But the first thesis of this essay is that several distinct kinds of human activity are denominated by this word, and their differences are philosophically important. The second thesis of this essay is that some of the human activities denominated by this word have a close connection with hope, more specifically with hoping-in-a-person. The third thesis of this essay is (...)
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  10. Kai Nielsen and Steven C. Patten, eds., New Essays in Ethics and Public Policy Reviewed by.David T. Ozar - 1985 - Philosophy in Review 5 (8):352-354.
     
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  11.  42
    Learning a Lot in Ethics Courses.David T. Ozar - 1990 - The Society for Business Ethics Newsletter 1 (2):10-12.
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  12.  16
    Taking the Lead in Developing Institutional Policies.David T. Ozar - 2008 - In Micah D. Hester (ed.), Ethics by committee: a textbook on consultation, organization, and education for hospital ethics committees. Lanham, Md.: Rowman & Littlefield. pp. 249.
  13. Teaching ethics on Rounds: The ethicist as teacher, consultant, and decision-Maker.Jacqueline J. Glover, David T. Ozar & David C. Thomasma - 1986 - Theoretical Medicine and Bioethics 7 (1).
    This paper explores the relationship between teaching and consulting in clinical ethics teaching and the role of the ethics teacher in clinical decision-making. Three roles of the clinical ethics teacher are discussed and illustrated with examples from the authors' experience. Two models of the ethics consultant are contrasted, with an argument presented for the ethics consultant as decision facilitator. A concluding section points to some of the challenges of clinical ethics teaching.
     
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  14.  13
    Learning Outcomes for Ethics Across the Curriculum Programs.David T. Ozar - 2001 - Teaching Ethics 2 (1):1-27.
  15.  55
    Forgiving and Hoping.David T. Ozar - 2008 - Proceedings of the American Catholic Philosophical Association 82:163-172.
    The word “forgiveness” and its verbal form, “forgiving,” may appear to have one and the same meaning whenever it is used. But the first thesis of this essay is that several distinct kinds of human activity are denominated by this word, and their differences are philosophically important. The second thesis of this essay is that some of the human activities denominated by this word have a close connection with hope, more specifically with hoping-in-a-person. The third thesis of this essay is (...)
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  16.  5
    Learning about Professional Ethics from Inter-Professional Dialogue.David T. Ozar - 2021 - Journal of Clinical Ethics 32 (3):224-232.
    Our society’s professions, including the health professions, have long overlooked the possibility that one might learn something valuable about one’s own profession’s ethics by studying the ethics of other professions. Reflecting on the preceding article by Ritwik, Patterson, and Alfonzo-Echeverri, one can identify important similarities between dentistry’s professional ethics and the ethics of the other health professions. But there are also important differences between these professions’ ethics that should prompt reflection on the reasons for these differences, perhaps challenge something that (...)
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  17. Learning Outcomes for Ethics Across the Curriculum Programs.David T. Ozar - 2001 - Teaching Ethics 2 (1):1-27.
  18.  21
    Social Rules and Patterns of Behavior.David T. Ozar - 1977 - Philosophy Research Archives 3:879-895.
    In this paper I clarify the distinction between actions performed under a social rule and a mere pattern of behavior through an examination of two distinctive features of actions performed under a social rule. Developing an argument proposed by H.L.A. Hart in The Concept of Law, I first argue that, where a social rule exists, there nonconformity/conformity to the pattern of behavior set down in the rule count as good reasons for criticism/commendation of actions covered by the rule. Secondly I (...)
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  19.  34
    The Case Against Thawing Unused Frozen Embryos.David T. Ozar - 1985 - Hastings Center Report 15 (4):7-12.
    Whether one believes that the embryo has rights from the instant of conception, or that the embryo has no moral rights at all, the conclusion about the fate of unused frozen embryos is the same: they ought to be preserved in their frozen state until they are implanted in a woman's womb or are no longer able to survive implantation.
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  20.  43
    Three models of group choice.David T. Ozar - 1982 - Journal of Medicine and Philosophy 7 (1):23-34.
    The notion of group responsibility has received some very fruitful examination in recent years. But there still remains an important commonsense objection to this notion. Moral responsibility for an action is ordinarily linked to and held to depend upon the action's being the product of an act of choice on the part of the agent. The thrust of the objection here is that it is extremely difficult to understand how intentional acts like acts of choice can be properly attributed to (...)
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  21.  60
    Teaching Philosophy and Teaching Values.David T. Ozar - 1977 - Teaching Philosophy 2 (3-4):237-245.
  22.  72
    Natural Law and the Right to Know in a Democracy.Jeffrey J. Maciejewski & David T. Ozar - 2005 - Journal of Mass Media Ethics 20 (2-3):121-138.
    This article places the concept of "right to know," which is normally associated with law, in a moral framework. It outlines multiple meanings of the concept, emphasizing the institutional nature of "right to know." Then the article imbeds this understanding in moral thinking, including a discussion of the moral elements of rights, and applies that understanding in specific journalistic situations.
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  23.  27
    Book Review:The Philosophy of Law: An Introduction. Thomas Morawetz. [REVIEW]David T. Ozar - 1982 - Ethics 92 (3):572-.
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  24.  11
    Infinity.Daniel O. Dahlstrom, David T. Ozar & Leo Sweeney (eds.) - 1981 - Washington, D.C.: National Office of the American Catholic Philosophical Association, Catholic University of America.
    Based on the Fifty-fifth Annual Meeting of the American Catholic Philosophical Association, held at the Chase-Park Plaza Hotel in St. Louis, April 3-5, 1981. Includes bibliographical references.
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  25. Pettman, Ralph, "Biopolitics and International Values: Investigating Liberal Norms". [REVIEW]David T. Ozar - 1982 - Ethics 93:219.
     
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  26. Stewart, V. Lorne, ed., "Justice and Troubled Children around the World", vol 2. [REVIEW]David T. Ozar - 1982 - Ethics 93:216.
     
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  27.  11
    Review of Thomas Morawetz: The Philosophy of Law: An Introduction[REVIEW]David T. Ozar - 1982 - Ethics 92 (3):572-573.
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  28.  26
    A Review of: “Charlotte McDaniel, Organizational Ethics: Research and Ethical Environments”: Burlington, VT: Ashgate Publishing, 2004. 198 pp. $79.95, hardback. [REVIEW]David T. Ozar - 2006 - American Journal of Bioethics 6 (4):77-78.
  29.  46
    Exploring Ethics. [REVIEW]David T. Ozar - 1987 - Teaching Philosophy 10 (4):362-364.
  30.  36
    Reproductive Ethics and Frameworks for Ethics Education. [REVIEW]David T. Ozar - 1991 - Teaching Philosophy 14 (3):305-311.
  31.  25
    Social rules and the actions of groups: Control of physical objects. [REVIEW]David T. Ozar - 1984 - Journal of Value Inquiry 18 (1):23-34.
  32.  51
    Ethics Across the Curriculum—Pedagogical Perspectives.Elaine E. Englehardt, Michael S. Pritchard, Robert Baker, Michael D. Burroughs, José A. Cruz-Cruz, Randall Curren, Michael Davis, Aine Donovan, Deni Elliott, Karin D. Ellison, Challie Facemire, William J. Frey, Joseph R. Herkert, Karlana June, Robert F. Ladenson, Christopher Meyers, Glen Miller, Deborah S. Mower, Lisa H. Newton, David T. Ozar, Alan A. Preti, Wade L. Robison, Brian Schrag, Alan Tomhave, Phyllis Vandenberg, Mark Vopat, Sandy Woodson, Daniel E. Wueste & Qin Zhu - 2018 - Cham: Springer Verlag.
    Late in 1990, the Center for the Study of Ethics in the Professions at Illinois Institute of Technology (lIT) received a grant of more than $200,000 from the National Science Foundation to try a campus-wide approach to integrating professional ethics into its technical curriculum.! Enough has now been accomplished to draw some tentative conclusions. I am the grant's principal investigator. In this paper, I shall describe what we at lIT did, what we learned, and what others, especially philosophers, can learn (...)
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  33.  55
    Commentary on “Hospital Ethics”.Paul B. Hofmann, William A. Atchley & David T. Ozar - 1992 - Cambridge Quarterly of Healthcare Ethics 1 (3):210.
  34.  28
    Teaching Ethics: Right to Refuse?Angela R. Holder, James D. Gagnon, J. Richard Durnan, Mary Ellen Waithe & David T. Ozar - 1991 - Hastings Center Report 21 (3):39-40.
  35. Harms to Future People and Procreative Intentions.David T. Wasserman - 2009 - In David Wasserman & Melinda Roberts (eds.), Harming Future Persons. Springer. pp. 265--285.
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  36. Consuming Choices: Ethics in a Global Consumer Age.David T. Schwartz - 2010 - Lanham: Rowman & Littlefield Publishers.
    Ethical consumerism -- Caveat emptor -- The consumer as causal agent -- The consumer as complicit participant -- Toward a practical consumer ethic.
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  37. Transformative commitment-a new paradigm for the study of the religions.David T. Abalos - 1981 - Journal of Dharma 6 (3):253-271.
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  38.  8
    Ancient Israelite and African proverbs as advice, reproach, warning, encouragement and explanation.David T. Adamo - 2015 - HTS Theological Studies 71 (3).
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  39. Sexual Citizenship the Material Construction of Sexualities.David T. Evans - 1993
  40.  14
    The Burning Bush : A study of natural phenomena as manifestation of divine presence in the Old Testament and in African context.David T. Adamo - 2017 - HTS Theological Studies 73 (3).
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  41.  18
    Aesthetic Experience and Education: Themes and Questions.Lori A. Custodero, David T. Hansen, Anna Neumann & Deborah Kerdeman - 2005 - The Journal of Aesthetic Education 39 (2):88-96.
    In lieu of an abstract, here is a brief excerpt of the content:Aesthetic Experience and Education:Themes and QuestionsDeborah Kerdeman"Being with" music. Attentive responsiveness in teaching. Scholarly learning as engagement with beauty. Three evocative images of aesthetic experience come to light in the essays by Custodero, Hansen, and Neumann. From the musical play of children conducting imaginary orchestras to the vocational aspirations of adults who gaze through telescopes or study paintings at Chicago's Art Institute, aesthetic experience spans a range of activities (...)
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  42.  45
    Philo of Alexandria and the "Timaeus" of Plato.David T. Runia - 1986 - Leiden: Brill.
    CHAPTER ONE AIM AND STRUCTURE OF THE STUDY About ten years before his death the Athenian philosopher Plato, securely settled in the Academy which he had ...
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  43. Aquinas on the Passions’ Contribution to Moral Reasoning.David T. Echelbarger - 2012 - Proceedings of the American Catholic Philosophical Association 86:281-293.
    In this paper, I seek to develop Aquinas’s view of the passions’ contribution to moral reasoning by discussing the role he sees the passions as playing in each of practical reason’s three acts. I begin by outlining why, on Aquinas’s account, the passions are capable of contributing to moral reasoning. I then turn to his proposal in Summa Theologica I-II, q. 44, a. 2 that certain passions can improve the act of counsel. I also address what appears to be a (...)
     
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  44.  14
    Review of David T. Ozar and David J. Sokol. Dental Ethics at Chairside: Professional Principles and Practice. [REVIEW]W. L. Grey - 2001 - Monash Bioethics Review 20 (2):45-47.
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  45.  64
    Mutual aid for social welfare: The case of American fraternal societies.David T. Beito - 1990 - Critical Review: A Journal of Politics and Society 4 (4):709-736.
    With the possible exception of churches, fraternal societies were the leading providers of social welfare in the United States before the Great Depression. Their membership reached an estimated 50 percent of the adult male population and they were especially strong among immigrants and African Americans. Unlike the adversarial relationships engendered by governmental welfare programs and private charity, fraternal social welfare rested on a foundation of reciprocity between donor and recipient. By the 1920s, fraternal societies and other mutual aid institutions had (...)
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  46. The sources of presocratic philosophy.David T. Runia - 2008 - In Patricia Curd & Daniel Graham (eds.), The Oxford Handbook of Presocratic Philosophy. Oxford University Press USA.
  47.  17
    “A sum of the most wonderful things”: Raum, geopolitics and the German tradition of environmental determinism, 1900–1933.David T. Murphy - 1999 - History of European Ideas 25 (3):121-133.
  48.  8
    Das Atlantropa-Projekt: Die Geschichte einer gescheiterten Vision: Hermann Sorgel und die Absenkung des Mittelmeers. Alexander Gall.David T. Murphy - 2000 - Isis 91 (3):626-627.
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  49. Parthenius of Nicaea and Leo Tolstoy.David T. Murphy - 1985 - Classical World: A Quarterly Journal on Antiquity 78 (6):577.
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  50.  45
    Among School Teachers: Bearing Witness as an Orientation in Educational Inquiry.David T. Hansen - 2017 - Educational Theory 67 (1):9-30.
    In this writing, David Hansen illuminates the aesthetic, moral, and epistemic meaning of bearing witness to teaching and teachers by drawing upon a recently completed field-based endeavor that included extensive school visits. Hansen shows how bearing witness can bring the inquirer close to the truth of teaching. However, the witness must undertake ethical work to ready her- or himself for the task. Even such readiness, which must be continuously re-won on each occasion, guarantees nothing. The witness in the classroom (...)
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