Results for 'Abbas Ahsan'

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  1.  48
    Beyond the Categories of Truth.Abbas Ahsan - 2021 - Axiomathes 32 (6):1297-1329.
    In the course of this paper, I shall argue that an absolute ineffable God of Islam is contradictory beyond the ordinary categories (substantive or insubstantive) of truth. In order to demonstrate my thesis, I shall refer to a metaphysical and epistemological inquiry. In virtue of both of these inquires, I shall establish that the contradictory assumption ‘the God of Islam is absolutely ineffable’ cannot be false in a substantive or an insubstantive sense. The metaphysical inquiry shall comprise of two related (...)
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  2.  86
    Islamic Contradictory Theology . . . Is there any such Thing?Abbas Ahsan - 2021 - Logica Universalis 15 (2).
    The application of paraconsistent logics to theological contradictions is a fascinating move. Jc Beall’s (J Anal Theol, 7(1): 400–439, 2019) paper entitled ‘Christ—A Contradiction: A Defense of ‘Contradictory Christology’ is a notable example. Beall proposes a solution to the fundamental problem of Christology. His solution aims at making the case, and defending the viability of, what he has termed, ‘Contradictory Christology’. There are at least two essential components of Beall’s ‘Contradictory Christology’. These include the dogmatic statements of Chalcedon and FDE (...)
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  3.  75
    The logical inconsistency in making sense of an ineffable God of Islam.Abbas Ahsan - 2020 - Philotheos 20 (1):68-116.
    With the advent of classical logic we are continuing to observe an adherence to the laws of logic. Moreover, the system of classical logic exhibits a prominent role within analytic philosophy. Given that the laws of logic have persistently endured in actively defining classical logic and its preceding system of logic, it begs the question as to whether it actually proves to be consistent with Islam. To consider this inquiry in a broader manner; it would be an investigation into the (...)
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  4.  87
    A Realist Approach in Analytic Theology and the Islamic Tradition.Abbas Ahsan - 2017 - Philosophy and Theology 29 (1):101-132.
    I shall argue that the prominent realist methodological approach that is adopted by majority of analytic theologians is inconsistent with the Islamic tradition. I will propose that the realist outlook is constituted of two essential components – metaphysical theological realism and epistemic theological realism – both of which fail to be amenable with the Islamic tradition. The prime reason for this, as I shall demonstrate, is that both metaphysical theological realism and epistemic theological realism divest the Islamic God of absolute (...)
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  5.  60
    The Paradox of an Absolute Ineffable God of Islam.Abbas Ahsan - 2019 - Philotheos 19 (2):227-259.
    The laws of logic and two of the broader theories of truth are fundamental components that are responsible for espousing an ontology and meaningfulness in matters of analytic philosophy. In this respect they have persisted as conventional attitudes or modes of thought which most, if not all, of analytic philosophy uses to philosophize. However, despite the conceptual productivity of these components they are unable to account for matters that are beyond them. These matters would include certain theological beliefs, for instance, (...)
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  6.  34
    Analytic Theology and its Method.Abbas Ahsan - 2020 - Philotheos 20 (2):173-211.
    I shall present an analysis of analytic theology as primarily characterised by Michael Rea (2011). I shall establish that if analytic theology is essentially characterised with the ambitions outlined by Rea, then it corresponds to a theological realist view. Such a theological realist view would subsequently result in an onto-theology. To demonstrate this, I shall examine how an onto-theological approach to a God of the Abrahamic Faiths (namely, a transcendent God) would prove to be (theologically) incompatible and even hostile. In (...)
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  7.  24
    Quine’s Ontology and the Islamic Tradition.Abbas Ahsan - 2019 - American Journal of Islamic Social Sciences 2 (36):20-63.
    Analytic theologians seem to unreservedly prioritize a realist view in the way they approach theological dogmas. I have previously argued that this particular type of realist methodological approach is inconsistent with the Islamic tradition. I demonstrated that this inconsistency lies between two primary theses which constitute realism and an absolutely transcendent and ineffable God of the Islamic tradition. I had established how each of these theses proved responsible, in different ways, for divesting the Islamic God of His absolute transcendence. In (...)
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  8. The Classical Correspondence Theory of Truth and the God of Islam.Abbas Ahsan - 2018 - Philosophy and Theology 30 (2):275-297.
    One of the most intuitive concepts of truth is the classical correspondence theory of truth. Aside from the theoretical cogency and plausibility, this truth theory has two fundamental problems. I shall explore both of these problems. This will not be to reveal the problematic nature of the classical correspondence theory of truth itself, but to demonstrate the implications it has on Islam. I shall establish that the problems of this truth theory contribute in the failure to determine the truth of (...)
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  9.  48
    The Possibility of Analytic Philosophy in United Kingdom Madrasas.Abbas Ahsan - 2021 - Journal of Islamic and Muslim Studies 6 (1):56-83.
    In the course of this article, I address the following question: why does analytic philosophy, which predominates throughout higher education in the United Kingdom, not feature prominently in UK madrasas (Islamic schools)? I provide two responses to this question. The first focuses on a possible intellectual conflict between the types of philosophy that are practiced in madrasas and in mainstream institutions of higher education. The second response focuses on the kind of philosophy that various organizations promote and practice in communities (...)
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  10.  28
    God Beyond the Boundary-Stones of Thought.Abbas Ahsan - 2020 - American Journal of Islam and Society 37 (3-4):50-97.
    In this paper I make the case for epistemic relativism: the radical view that all human knowledge/truth is relative. I extend the application of epistemic relativism to include necessary laws such as the laws of logic. I argue that the truth of such laws are relative to human thought, which are ultimately instances derived from our experiences. These experiences act as limitations to which we are conceptually bound. As a result of this, we cannot apprehend God’s omnipotence. This includes God’s (...)
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  11. Islamic Mystical Dialetheism: Resolving the Paradox of God’s Unknowability and Ineffability.Abbas Ahsan - 2022 - Philosophia 50 (3):925-964.
    Dialetheism is the view that some contradictions are true. Resorting to either metaphysical dialetheism or semantic dialetheism may seem like an appropriate resolve to certain theological contradictions. At least for those who concede to theological contradictions, and take dialetheism seriously. However, I demonstrate that neither of these types of dialetheism would serve to be amenable in resolving an Islamic theological contradiction. This is a theological contradiction that I refer to as ‘the paradox of an unknowable and ineffable God’. As a (...)
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  12.  76
    Torn Between the Contours of Logic: Exploring Logical Normativity in Islamic Philosophical Theology.Abbas Ahsan & Marzuqa Karima - 2022 - European Journal of Analytic Philosophy 18 (2):(SI10)5-41.
    Western contemporary logic has been used to advance the field of Islamic philosophical theology, which historically utilised Aristotelian-Avicennian logic, on grounds of there being an inherent normativity in logic. This is in spite of the surrounding controversy on the status of logic in the Islamic theological tradition. The normative authority of logic means that it influences the content of what we ought to believe and how we ought to revise those beliefs. This paper seeks to demonstrate that, notwithstanding the incompatible (...)
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  13.  27
    Introduction to the Special Issue on Interactions Between Analytic and Islamic Philosophy/Theology.Abbas Ahsan & Marzuqa Karima - 2022 - European Journal of Analytic Philosophy 18 (2):1-14.
    This article is an introduction to the special issue on interactions between analytic and Islamic philosophy/theology. Islamic philosophy and theology have historically demonstrated the aptitude and scope in being able to engage with philosophical rationalist traditions beyond classical Islamic civilisation. Articles in this special issue of the European Journal of Analytic Philosophy provide a new and fresh outlook of the relation and influences between Islamic philosophical and theological traditions and the Western (analytic) philosophical tradition.
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  14.  13
    Rastrgan između obrisa logike.Abbas Ahsan & Marzuqa Karima - 2022 - European Journal of Analytic Philosophy 18 (2):10-41.
    Zapadna suvremena logika korištena je za unapređenje islamske filozofske teologije, koja je povijesno koristila aristotelovsko-avicenovsku logiku, na temelju toga što se logika shvaćala kao inherentno normativna. To je usprkos kontroverzama o statusu logike u islamskoj teološkoj tradiciji. Normativni autoritet logike znači da ona utječe na sadržaj onoga u što bismo trebali vjerovati i na to kako bismo trebali revidirati ta uvjerenja. Ovaj rad nastoji pokazati da je, bez obzira na nekompatibilne razlike između dvaju sustava, temeljna značajka zapadne suvremene logike i (...)
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  15.  11
    Islamic contradictory theology.Abbas Ahsan - unknown
    There are two overarching aims of the five collated papers that make up my thesis. The first is to demonstrate that making sense of an ineffable Islamic God in virtue of classical logic and various truth theories (under the purview of analytic philosophy) motivates a theological contradiction. The second is to offer a solution to this problem. I spend a substantial part of my thesis establishing the first of these aims. The reason for this is twofold. Firstly, it is to (...)
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  16.  21
    BIM Adoption and Its Impact on Planning and Scheduling Influencing Mega Plan Projects- (CPEC-) Quantitative Approach.Ahsan Nawaz, Xing Su & Ibrahim Muhammad Nasir - 2021 - Complexity 2021:1-9.
    The construction projects in Pakistan have inherent problems of erroneous planning and schedule development. This dilemma has led to the failure of the majority of construction projects in Pakistan. Earlier researches have tried to curtail the increasing spectrum of inaccurate planning and schedule development. But not many research studies have shed light on the major factor of 2D CAD drawings interpretation problems, which are playing a key role in defective planning and scheduling. Moreover, the role of BIM, i.e., Building Information (...)
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  17.  8
    Understanding the Airbnb user continuation intention: The moderating role of perceived risk.Ahsan Zubair, Rohaizat Baharun, Faiqa Kiran & Muhammad Azeem Abro - 2022 - Frontiers in Psychology 13.
    This study evaluates the relationship between diversified relationships established under the umbrella of the Stimuli-Organism-Response framework to study the consumer continuation intention of the Airbnb platform from a Malaysian perspective. A web-based survey was conducted among Malaysian Airbnb consumers, and a sample of 303 respondents was obtained. SmartPLS has been used for data analysis. The statistical output of the respondent’s data indicates that social overload and information overload influence consumer continuation intention. Moreover, the satisfaction and trust in the platform partially (...)
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  18.  1
    Re-appropriating Freedom: Agamben’s Form-of-Life as a Response to Foucault’s Biopower.Abbas Jamali - forthcoming - Sophia:1-23.
    Giorgio Agamben’s philosophy has been influenced by Michel Foucault’s thoughts in various aspects. This influence can be seen especially in methodology and political philosophy to a certain extent. Agamben’s political project, Homo Sacer, culminates in the publication of The Use of Bodies, where he proposes ‘form-of-life’ as a way to overcome the contemporary biopolitics. While the concept of form-of-life has often been considered in connection with the issue of sovereignty and law, this article argues that it (and Agamben’s coming politics) (...)
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  19.  24
    The Sahib in Late Eighteenth-Century Mughal India.Ahsan Chowdhury - 2013 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 32:109.
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  20.  49
    Domains for computation in mathematics, physics and exact real arithmetic.Abbas Edalat - 1997 - Bulletin of Symbolic Logic 3 (4):401-452.
    We present a survey of the recent applications of continuous domains for providing simple computational models for classical spaces in mathematics including the real line, countably based locally compact spaces, complete separable metric spaces, separable Banach spaces and spaces of probability distributions. It is shown how these models have a logical and effective presentation and how they are used to give a computational framework in several areas in mathematics and physics. These include fractal geometry, where new results on existence and (...)
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  21.  14
    Anodal Transcranial Direct Current Stimulation of Anterior Cingulate Cortex Modulates Subcortical Brain Regions Resulting in Cognitive Enhancement.Ahsan Khan, Xin Wang, Chun Hang Eden Ti, Chun-Yu Tse & Kai-Yu Tong - 2020 - Frontiers in Human Neuroscience 14.
    Transcranial direct current stimulation has been widely utilized in research settings and modulates brain activity. The application of anodal tDCS on the prefrontal cortex has indicated improvement in cognitive functioning. The cingulate cortex, situated in the medial aspect of the prefrontal cortex, has been identified as a core region performing cognitive functions. Most of the previous studies investigating the impact of stimulation on the prefrontal cortex stimulated the dorsolateral prefrontal cortex, however, the impact of stimulation on cingulate has not been (...)
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  22.  67
    Brain death in islamic ethico-legal deliberation: Challenges for applied islamic bioethics.Aasim I. Padela, Ahsan Arozullah & Ebrahim Moosa - 2011 - Bioethics 27 (3):132-139.
    Since the 1980s, Islamic scholars and medical experts have used the tools of Islamic law to formulate ethico-legal opinions on brain death. These assessments have varied in their determinations and remain controversial. Some juridical councils such as the Organization of Islamic Conferences' Islamic Fiqh Academy (OIC-IFA) equate brain death with cardiopulmonary death, while others such as the Islamic Organization of Medical Sciences (IOMS) analogize brain death to an intermediate state between life and death. Still other councils have repudiated the notion (...)
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  23.  26
    The Role of Historically Black Medical Schools in Expanding the Purview of Bioethics.Abbas Rattani - 2016 - American Journal of Bioethics 16 (4):33-35.
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  24. Next-Generation Ethics : an introduction.Ali E. Abbas - 2020 - In Ali E. Abbas (ed.), Next-generation ethics: engineering a better society. New York, NY: Cambridge University Press.
     
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  25.  24
    Risk sharing and the systemic fragilities of debt-economy.Abbas Mirakhor - 2018 - Intellectual Discourse 26:291-308.
    This study explains risk transfer, associated with debt-basedfinancing, as the main cause of financial crises in the world. It presents the casefor a financial architecture based on risk sharing that, in turn, is likely to makethe financial system less fragile and more stable. This study also highlights thesignificance of Islamic finance in this regard.
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  26.  57
    Entrepreneurship and Ethics in the Sharing Economy: A Critical Perspective.Mujtaba Ahsan - 2020 - Journal of Business Ethics 161 (1):19-33.
    The advent of the sharing/gig economy has created new forms of employment embedded in new labor practices. Advocates of the sharing economy frame it in salutary terms, lauding its sustainability, decentralization, and employment-generation capabilities. The workers of the gig economy are seen as independent contractors under law rather than employees, and the owners of the gig economy platforms celebrate this categorization as a form of entrepreneurship. In this paper, we use insights from the entrepreneurship literature to examine this claim critically. (...)
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  27.  27
    A Critique of Contemporary Islamic Bioethics.Abbas Rattani - 2021 - Journal of Bioethical Inquiry 18 (2):357-361.
    Last year marked a decade since the publication of the book “Islamic Biomedical Ethics” by religious studies professor Abdulaziz Sachedina in which he called for a critical and rigorous analytical approach to the ethical inquiry of biomedical issues from an Islamic perspective. Since the publication of this landmark work, some authors have continued to call into question the ways in which Islam as a religious tradition is engaged with in the secular bioethics literature. This paper describes common argumentative issues with (...)
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  28.  19
    Entrepreneurship and Ethics in the Sharing Economy: A Critical Perspective.Mujtaba Ahsan - 2020 - Journal of Business Ethics 161 (1):19-33.
    The advent of the sharing/gig economy has created new forms of employment embedded in new labor practices. Advocates of the sharing economy frame it in salutary terms, lauding its sustainability, decentralization, and employment-generation capabilities. The workers of the gig economy are seen as independent contractors under law rather than employees, and the owners of the gig economy platforms celebrate this categorization as a form of entrepreneurship. In this paper, we use insights from the entrepreneurship literature to examine this claim critically. (...)
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  29.  13
    Ḥāshīyat al-Ṣabbān ʻalá al-Sharḥ al-Ṣaghīr lil-Mullawī ʻalá al-Sullam al-murawnaq.Muḥammad ibn ʻAlī Ṣabbān - 2020 - İstanbul: Dār Taḥqīq al-Kitāb lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ. Edited by Ḥasan Ibn Raḍwān & Māhir Muḥammad ʻAdnān ʻUthmān.
    1. Ḥāshīyat al-Ṣabbān ʻalá al-Sharḥ al-Ṣaghīr lil-Mullawī ʻalá al-Sullam al-murawnaq -- 2. Taqrīrāt Ḥasan ibn Riḍwān al-Ḥusaynī.
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  30.  24
    Recent Fuzzy Generalisations of Rough Sets Theory: A Systematic Review and Methodological Critique of the Literature.Abbas Mardani, Mehrbakhsh Nilashi, Jurgita Antucheviciene, Madjid Tavana, Romualdas Bausys & Othman Ibrahim - 2017 - Complexity:1-33.
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  31.  5
    Ḥāshīyat al-ʻAllāmah al-Ṣabbān ʻalá sharḥ al-ʻAllāmah al-Mullawī ʻalá al-Sullam al-munuwraq fī ʻilm al-manṭiq.Muḥammad ibn ʻAlī Ṣabbān - 2015 - al-Qāhirah: Dār al-Baṣāʼir. Edited by Aḥmad ibn ʻAbd al-Fattāḥ Mullawī.
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  32. Functional finance and the federal debt.Abba P. Lerner - 1943 - Social Research: An International Quarterly 10 (1):38-51.
     
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  33.  37
    Students' Misbehaviours in Turkish and English Primary Classrooms.Abbas Türnüklü & Maurice Galton - 2001 - Educational Studies 27 (3):291-305.
    This paper deals with the comparison of students' misbehaviours in Turkish and English primary classrooms. A field study was conducted in order to discern students' misbehaviours based on students' age, gender, time of day, seating arrangement, types of learning activities and subject matter. Semi-structured in-depth interview and systematic classroom observation were used to collect data from two different cultural contexts. Participants in this study were 20 primary school teachers. The results show that there are differences and similarities between Turkish and (...)
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  34.  9
    Female Entrepreneurial Intentions in Pakistan: A Theory of Planned Behavior Perspective.Ambreen Sarwar, Qurratulain Ahsan & Nazia Rafiq - 2021 - Frontiers in Psychology 12.
    With theoretical underpinnings in the theory of planned behavior, this research aims at investigating how women's entrepreneurial intentions might develop in Pakistan. The survey of 216 female students revealed that psychological capital plays an important role in shaping women's entrepreneurial commitment which in turn results in increased intentions to opt for entrepreneurship as a career. Additionally, it was observed that social support moderates the indirect relation in such a way that in the presence of high social support, the association between (...)
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  35.  35
    Operationalizing the Ethical Review of Global Health Policy and Systems Research: A Proposed Checklist.Abbas Rattani & Adnan A. Hyder - 2021 - Journal of Law, Medicine and Ethics 49 (1):92-122.
    There has been growing consensus to develop relevant guidance to improve the ethical review of global health policy and systems research and address the current absence of formal ethics guidance.
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  36.  15
    Screenplays and Screenwriting as an Innovative Teaching Tool in Medical Ethics Education.Abbas Rattani & Abdul-Hadi Kaakour - 2019 - Journal of Medical Humanities 42 (4):679-687.
    Innovation in ethics pedagogy has continued to evolve and incorporate other forms of storytelling aimed at improving student engagement and learning. The use of bioethics narratives in feature-length films, medical television shows, or short clips in the classroom has a well-established history. In parallel, screenplays present an opportunity for an active approach to ethical engagement. We argue that screenplays and screenwriting provide a rich supplement to current medical ethics teaching and serve as a strong form of reflective learning.
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  37. Quale impostazione per la filosofia morale? Ricerche di filosofia morale, vol. 1.Giuseppe Abbá - 1996
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  38.  16
    Moral distress and intention to leave intensive care units: A correlational study.Abbas Naboureh, Masoomeh Imanipour & Tahmine Salehi - 2021 - Clinical Ethics 16 (3):234-239.
    Moral distress is a fundamental problem in the nursing profession that affects nurses. Critical care nurses are more susceptible to this problem due to the nature of their work. Moral distress may, in turn, lead to several undesirable consequences. This study aimed to determine the relationship between moral distress and intention to leave the ward among critical care nurses. This descriptive-correlational study was conducted by census method on all eligible nurses who worked in Coronary Care Unit and Intensive Care Unit (...)
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  39.  30
    Methodological Clarity in Religious Perspectives of Bioethical Issues: Lessons from Islamic Studies.Abbas Rattani - 2020 - American Journal of Bioethics 20 (12):40-42.
    The declining influence of religious approaches to bioethical issues in academic medical discourse has been increasingly evident over recent decades. Most bioethical scholarship today is dominated...
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  40. Human existence: Comparison of mulla sadra's philosophical account with postmodernist one.Abbas Gohari & Seyed Mehdi Biabanaki - forthcoming - Philosophical Investigations.
  41. Idishe etiḳ.Abba Gordin - 1937 - Nyu-Yorḳ: Aroysgegebn fun ḳooperaṭiṿn farlag fun der Idish Eṭisher ḳulṭur gezelshafṭ.
     
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  42.  27
    Malnutrition and child mortality: are socioeconomic factors important?Abbas Bhuiya, Bogdan Wojtyniak & Rezaul Karim - 1989 - Journal of Biosocial Science 21 (3):357-364.
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  43.  39
    Islamo-Arabic Culture and Women’s Law: An Introduction to the Sociology of Women’s Law in Islam.Abbas Mehregan - 2016 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 29 (2):405-424.
    The present paper addresses the mutual relationship between society and law in shaping women’s law in Islam from the perspective of the sociology of law. It analyzes the role of pre-Islamic social, political, and economic structures in the Arabian Peninsula in modeling women’s law and highlights some customary laws which were rejected or revived and integrated in Islamic jurisprudence. In this regard, the paper reviews issues such as polygyny, rights to inheritance, marriage, the process of testimony and acceptable forms of (...)
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  44.  15
    The Legal Definition of Contract and Its Rational Roots in Iran.Abbas Nazifi - 2019 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 32 (2):417-425.
    According to some commentators of the Iranian Civil Code, the definition of sale stated in Article 183 is influenced by Article 1101 of French Civil Code. They have concluded that the essence of sale is confined to mutual consent, i.e. the sale would not be valid without the consent of either party. They have taken even a step further and considered the contents of Article 338 of the civil code, which describes contract of sale, contradictory to Article 183 and argued (...)
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  45.  6
    The question of epistemic fallacy in practical research: the case of IR.Abbas Farasoo - 2024 - Journal of Critical Realism 23 (2):121-143.
    In international politics, bridging the gap between the real and knowledge poses a persistent challenge as translating the real into concepts and narratives can nurture the epistemic fallacy. Critical realism addresses this by separating ontology from epistemology at the meta-theoretical level, yet in practical research, critical realism tends to impose assumptions about the ontological complexity of the real at the transcendental level. This paper examines the practical difficulty of overcoming the epistemic fallacy in International Relations inquiries, asserting that critical realism (...)
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  46.  12
    Following Islamic teachings in the governance of Islamic society with an emphasis on transparency.Abbas Ali Rastgar, Seyed Mehdi Mousavi Davoudi, H. Susilo Surahman & Ammar Abdel Amir Al-Salami - 2023 - HTS Theological Studies 79 (1):7.
    Government is a rational necessity for mankind because a society without government leads to chaos. Government regulates the affairs of the individual and the community, implements the limits, and ensures the dignity and independence of the human society. Thinking in the main goals of the divine prophets, it is clear that achieving great goals such as liberating people from the domination and captivity of foreigners, comprehensive human education, reviving human values, establishing justice, bringing people to excellence and growth, etc., requires (...)
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  47.  7
    Aufhebung Hegels Wissenschaft der Logik in Marx' Das Kapital.Abbas Alidoust Azarbaijani - 2010 - New York: Peter Lang.
    Nach Marx: die Philosophie hat seit Hegel eine Geschichte, und nach ihm selbst hat die «Ökonomie» eine Geschichte, und zwar die Ökonomie als Wertverhältnis und so als Wissenschaft. Ein Eckpfeiler John Maynard Keynes' Schaffen - möglicherweise als der letzte Nationalökonom - lautet «to knock down Ricardo's value theory» und somit konsequenterweise auch die Marxsche Werttheorie. In seiner Analyse umgeht er allerdings den übers Wertverhältnis schlechthin bewirkenden gesellschaftlichen Äquilibriumsmechanismus, indem er zu diesem Zweck die staatlichen Organe in die Pflicht nimmt, was (...)
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  48. The Living Fiqh, or Practical Theology, of Muslim Humanitarianism.Abbas Barzegar - 2020 - In Ray Jureidini & Said Fares Hassan (eds.), Migration and Islamic ethics: issues of residence, naturalization and citizenship. Boston: Brill.
     
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  49.  24
    Collaborative Partnerships and Gatekeepers in Online Research Recruitment.Abbas Rattani & Amelia Johns - 2017 - American Journal of Bioethics 17 (3):27-29.
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  50.  14
    ‘We are creating conditions for young people that are un-survivable’: An interview with Sanah Ahsan.Sanah Ahsan & Emma Williams - 2022 - Journal of Philosophy of Education 56 (1):88-93.
    Journal of Philosophy of Education, Volume 56, Issue 1, Page 88-93, February 2022.
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