Results for 'Anouar Abdel-Malek'

246 found
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  1. Orientalism in Crisis.Anouar Abdel-Malek - 1963 - Diogenes 11 (44):103-140.
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  2. Marxism and the Sociology of Civilizations.Anouar Abdel-Malek - 1968 - Diogenes 16 (64):91-117.
  3. Europe and the Orient: From \"Market\" to \"Project\".Anouar Abdel-Malek - 1985 - Dialectics and Humanism 12 (3-4):35-44.
     
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  4.  19
    Anthologie de la littérature arabe contemporaine: Les EssaisAnthologie de la litterature arabe contemporaine: Les Essais.G. E. von Grunebaum & Anouar Abdel-Malek - 1967 - Journal of the American Oriental Society 87 (1):75.
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  5.  11
    Égypte, Societé MilitaireEgypte, Societe Militaire.G. F. H. & Anouar Abdel-Malek - 1964 - Journal of the American Oriental Society 84 (2):206.
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  6.  5
    Histoire de la philosophie, idées, doctrines.François Châtelet, Jean Bernhardt, Pierre Aubenque, Anouar Abdel-Malek & Jacqueline Adamov-Autrusseau - 1999
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  7.  10
    Science and technology in the transformation of the world.Miroslav Pečujlic, Gregory Blue & Anouar Abdel-Malek (eds.) - 1982 - London: Macmillan Press.
  8. La Philosophie médiévale (du Ier au XVe siècle).Abdel Malek & Anouar[From Old Catalog] (eds.) - 1972 - [Paris]: Hachette.
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  9.  11
    Muḥammad in the Modern Egyptian Popular BalladMuhammad in the Modern Egyptian Popular Ballad.Pierre Cachia & Kamal Abdel-Malek - 1998 - Journal of the American Oriental Society 118 (3):409.
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  10. \'Culture and Thought\', ed. Anisuzzaman and Anouar Abdel-Malek, United Nations University and Macmillan Press 1983.Antonina Kłosowska - 1984 - Dialectics and Humanism 11 (4):695-697.
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  11.  5
    The Closed-List Classes of Colloquial Egyptian Arabic.Ernest Abdel-Massih & Zaki N. Abdel-Malek - 1975 - Journal of the American Oriental Society 95 (1):130.
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  12.  63
    Beyond Edward Said: An Outlook on Postcolonialism and Middle Eastern Studies.Govand Khalid Azeez - 2016 - Social Epistemology 30 (5-6):710-727.
    At the forefront of critically examining the effects of colonization on the Middle East is Edward Said’s magnum opus, Orientalism. In the broadest theoretical sense, Said’s work through deconstructing colonial discourses of power-knowledge, presented an epistemologico-methodological equation expressed most lucidly by Aimé Césaire, colonization=thingification. Said, arguing against that archaic historicized discourse, Orientalism, was simply postulating that colonialism and its systems of knowledges signified the colonized, in Anouar Abdel-Malek’s words, as customary, passive, non-participating and non-autonomous. Nearly four decades (...)
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  13.  9
    Reform of Islam: forty theses for an Islamic ethics in the 21st century.Abdel-Hakim Ourghi - 2019 - Berlin: Gerlach Press. Edited by George Stergios.
    Abdel-Hakim Ourghi's Reform of Islam is an open indictment of prevailing conservative Islam which insists on the absolute subjugation of the body and mind of all Muslims. The author seeks a humanist understanding of Islam and aims to interpret Islam in today's terms. He argues against the historical alienation and transfiguration that still shape the collective consciousness of Muslims in the 21st Century. Using critical analysis and logic, the author aims to reveal the true core of Islam. His 40 (...)
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  14.  47
    Talking about cases in bioethics: the effect of an intensive course on health care professionals.J. I. Malek - 2000 - Journal of Medical Ethics 26 (2):131-136.
    Educational efforts in bioethics are prevalent, but little is known about their efficacy. Although previous work indicates that courses in bioethics have a demonstrable effect on medical students, it has not examined their effect on health care professionals. In this report, we describe a study designed to investigate the effect of bioethics education on health care professionals. At the Intensive Bioethics Course, a six-day course held annually at Georgetown University, we administered a questionnaire requiring open-ended responses to vignettes both before (...)
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  15.  2
    Debate: Concerning the Article by Antoine C. Mattar.Abdel-Sabbour Chahine - 1975 - Diogenes 23 (92):116-128.
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  16. Luthefs Works, Vol. 36. Word and Sacrament II.Abdel Ross Wentz - 1959
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  17.  61
    The Lineaments of Desire in Arab-Muslim Culture: A Conversation with Nicole G. Albert and Lydia R. Ruprecht.Malek Chebel - 2005 - Diogenes 52 (4):150-157.
    Malek Chebel talks to Nicole Albert and Lydia Ruprecht about gender questions in Islam: androgyny, homosexuality, and relations between the sexes in traditional and changing Muslim societies. 198.
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  18.  10
    Developing Teaching Practice in Computational Thinking in Palestine.Abdel Ghani, David Griffiths, Soheil Salha, Saida Affouneh, Fakher Khalili, Zuheir N. Khlaif & Daniel Burgos - 2022 - Frontiers in Psychology 13.
    Sporadic efforts have been made to introduce computational thinking methods into K-12 education in Palestine, but these have been held back by the challenging educational environment. However, a recent in-service training initiative, funded and organized by the Ministry or Education of Palestine, constitutes a significant effort to embed computational thinking in K-12 practice. The middle school teachers who participated in the training course were invited to participate in the present study, and 38 did so. A qualitative approach involving both interviews (...)
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  19.  6
    L'inconscient de l'islam: réflexions sur l'interdit, la faute et la transgression.Malek Chebel - 2015 - Paris: CNRS éditions.
    "Si le bel Islam prêche le droit à l'indifférence et à la non-agression mutuelle, il faut croire que l'Homme, lui, est versatile, colérique et impétueux.", constate Malek Chebel. A travers cinq études percutantes, il nous montre à quel point la faute et la transgression sont omniprésentes dans le monde musulman contemporain. Cet Inconscient de l'Islam remonte aux racines de la religion et se nourrit de l'histoire de ses califats, pour mettre en évidence la folie actuelle d'une partie de la (...)
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  20.  22
    Envisioning the times of future events: The role of personal goals.Hédi Ben Malek, Fabrice Berna & Arnaud D'Argembeau - 2018 - Consciousness and Cognition 63:198-205.
  21.  15
    Having a task partner affects lexical retrieval: Spoken word production in shared task settings.Anna K. Kuhlen & Rasha Abdel Rahman - 2017 - Cognition 166 (C):94-106.
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  22.  25
    Mindfulness and negative affectivity in real time: a within-person process model.Malek Mneimne, Samantha Dashineau & K. Lira Yoon - 2019 - Cognition and Emotion 33 (8):1687-1701.
    ABSTRACTTo extend our understanding of the proximal etiology of personality pathology, this study examined the dynamic, in-the-moment relations between mindfulness and negative affectivity (NA; emo...
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  23.  4
    Pourritures: mémoires.Malek Bennabi - 2007 - Alger: Dar el oumma.
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  24.  4
    Exploring the Qur'an: context and impact.Abdel Haleem & A. M. - 2017 - New York: I.B. Tauris & Co..
    The teachings, style and impact of the Qur'an have always been matters of controversy, among both Muslims and non-Muslims. But in a modern context of intercultural sensitivity, what the Qur'an says and means are perhaps more urgent questions than ever before. This major new book by one of the world's finest Islamic scholars responds to that urgency. Building on his earlier groundbreaking work, the author challenges misinterpretations of particular Qur'anic verses from whatever quarter. He addresses the infamous 'sword' verse, frequently (...)
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  25. El-Jadida, memoire (s) reconstituee (s).Abdel Mabrour - 2009 - Cahiers Internationaux de Symbolisme 122:225-233.
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  26.  29
    The Appropriate Role of a Clinical Ethics Consultant’s Religious Worldview in Consultative Work: Nearly None.Janet Malek - 2019 - HEC Forum 31 (2):91-102.
    Ethical reasoning is an integral part of the work of a clinical ethics consultant. Ethical reasoning has a close relationship with an individual’s beliefs and values, which, for religious adherents, are likely to be tightly connected with their spiritual perspectives. As a result, for individuals who identify with a religious tradition, the process of thinking through ethical questions is likely to be influenced by their religious worldview. The connection between ethical reasoning and one’s spiritual perspective raises questions about the role (...)
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  27.  21
    What the HEC-C? An Analysis of the Healthcare Ethics Consultant-Certified Program: One Year in.Janet Malek, Sophia Fantus, Andrew Childress & Claire Horner - 2020 - American Journal of Bioethics 20 (3):9-18.
    Efforts to professionalize the field of bioethics have led to the development of the Healthcare Ethics Consultant-Certified (HEC-C) Program intended to credential practicing healthcare ethics consultants (HCECs). Our team of professional ethicists participated in the inaugural process to support the professionalization efforts and inform our views on the value of this credential from the perspective of ethics consultants. In this paper, we explore the history that has led to this certification process, and evaluate the ability of the HEC-C Program to (...)
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  28. al-Naẓarīyah al-ʻāmmah li-ʻilm al-qānūn.Abdel Salam Muzuaghi - 1988 - Miṣrātah, al-Jamāhīrīyah al-ʻArabīyah al-Lībīyah al-Shaʻbīyah al-Ishtirākīyah al-ʻUẓmá: al-Dār al-Jamāhīrīyah lil-Nashr wa-al-Tawzīʻ wa-al-Iʻlān.
    al-kitāb 1. Madkhal li-ʻilm al-qānūn (2. v.).
     
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  29.  67
    [Book review] the colonial harem. [REVIEW]Malek Alloula - 1990 - Feminist Studies 16:345-380.
  30. Early kaldm.M. Abdel Haleem - 1996 - In Seyyed Hossein Nasr & Oliver Leaman (eds.), History of Islamic philosophy. New York: Routledge. pp. 1--71.
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  31. The analysis of social development in tehran province.Malek Mirhashemi, Mohammad Javad Ghayedmohammadi & Behnam Shokri - 2009 - Social Research (Islamic Azad University Roudehen Branch) 1 (1):155-172.
     
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  32. The relationship between social factors and social identity.Malek Mirhashemi & Liba Heidarpour - 2011 - Social Research (Islamic Azad University Roudehen Branch) 4 (12):167-185.
  33.  98
    Reversing Schmitt: The sovereign as a guardian of rational pluralism and the peculiarity of the Islamic state of exception in al-Juwaynī’s dialectical theology.Ahmed Abdel Meguid - 2017 - European Journal of Political Theory 19 (4):489-511.
    This study presents an Islamic conception of sovereignty from mainstream Sunni theology by closely examining Ghiyāth al-umam fī iltyāth aẓ-ẓulam, the major political work of Abū al-Ma‘ālī al-Juwayn...
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  34. A Formal Mathematical Model of Cognitive Radio.Ramy A. Fathy, Ahmed A. Abdel-Hafez & Abd El-Halim A. Zekry - 2013 - International Journal of Computer and Information Technology 2 (4).
     
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  35.  6
    Arahan perubatan awal: perspektif bioetika Islami.Mohd Saifuddeen & Mohammad Mustaqim Malek (eds.) - 2017 - Kuala Lumpur, Malaysia: Penerbit IKIM.
    On advance medical directives in Malaysia from Islamic bioethics; papers of a seminar.
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  36.  4
    The Reliability, Validity and Normative Scores of the Bene-Anthony Family Relations Test for Use With Arab Children.Abdrabo Soliman, Abdel-Salam G. Abdel-Salam & Mervat Ahmed - 2021 - Frontiers in Psychology 12.
    Background: The Bene-Anthony Family Relations Test is one of the most widely used measures of family dynamics seen from a child’s perspective. However, the most common issue surrounding this test is the lack of accurate normative scores for use with non-white ethnic groups. The purpose of this study was to examine the BAFRT’s reliability and validity for use with Arab children, as well as to provide normative data for this group. Methods: The BAFRT was translated into Arabic and back-translated to (...)
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  37. The Case for a Parental Duty to Use Preimplantation Genetic Diagnosis for Medical Benefit.Janet Malek & Judith Daar - 2012 - American Journal of Bioethics 12 (4):3-11.
    This article explores the possibility that there is a parental duty to use preimplantation genetic diagnosis (PGD) for the medical benefit of future children. Using one genetic disorder as a paradigmatic example, we find that such a duty can be supported in some situations on both ethical and legal grounds. Our analysis shows that an ethical case in favor of this position can be made when potential parents are aware that a possible future child is at substantial risk of inheriting (...)
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  38. Taylor Series Approximation to Solve Neutrosophic Multiobjective Programming Problem.Ibrahim Hezam, Mohamed Abdel-Baset & Florentin Smarandache - 2015 - Neutrosophic Sets and Systems 10:39-45.
    In this paper, Taylor series is used to solve neutrosophic multi-objective programming problem (NMOPP). In the proposed approach, the truth membership, Indeterminacy membership, falsity membership functions associated with each objective of multi-objective programming problems are transformed into a single objective linear programming problem by using a first order Taylor polynomial series. Finally, to illustrate the efficiency of the proposed method, a numerical experiment for supplier selection is given as an application of Taylor series method for solving neutrosophic multi-objective programming problem (...)
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  39.  35
    Law and software agents: Are they “Agents” by the way?Emad Abdel Rahim Dahiyat - 2020 - Artificial Intelligence and Law 29 (1):59-86.
    Using intelligent software agents in the world of e-commerce may give rise to many difficulties especially with regard to the validity of agent-based contracts and the attribution of liability for the actions of such agents. This paper thus critically examines the main approaches that have been advanced to deal with software agents, and proposes the gradual approach as a way of overcoming the difficulties of such agents by adopting different standards of responsibility depending whether the action is done autonomously by (...)
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  40. What Really Is in a Child’s Best Interest? Toward a More Precise Picture of the Interests of Children.Janet Malek - 2009 - Journal of Clinical Ethics 20 (2):175-182.
  41. Neutrosophic Association Rule Mining Algorithm for Big Data Analysis.Mohamed Abdel-Basset, Mai Mohamed, Florentin Smarandache & Victor Chang - 2018 - Symmetry 10 (4):1-19.
    Big Data is a large-sized and complex dataset, which cannot be managed using traditional data processing tools. Mining process of big data is the ability to extract valuable information from these large datasets. Association rule mining is a type of data mining process, which is indented to determine interesting associations between items and to establish a set of association rules whose support is greater than a specific threshold. The classical association rules can only be extracted from binary data where an (...)
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  42.  14
    Visual consciousness of faces in the attentional blink: Knowledge-based effects of trustworthiness dominate over appearance-based impressions.Anna Eiserbeck & Rasha Abdel Rahman - 2020 - Consciousness and Cognition 83:102977.
  43.  90
    Deciding against disability: does the use of reproductive genetic technologies express disvalue for people with disabilities?J. Malek - 2010 - Journal of Medical Ethics 36 (4):217-221.
    This paper focuses on one objection to the use of reproductive genetic technologies (RGTs): the argument known as the expressivist objection. According to this argument, the choice to use reproductive genetic technologies to prevent the birth of individuals with disabilities is an expression of disvalue for existing people with disability. Many have been persuaded by this impassioned perspective. This paper shows that this argument is misguided and so does not constitute a sound objection to the use of RGTs to prevent (...)
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  44.  4
    Mental chronometry of speaking in dialogue: Semantic interference turns into facilitation.Anna K. Kuhlen & Rasha Abdel Rahman - 2022 - Cognition 219 (C):104962.
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  45.  55
    Strengthening medical ethics by strategic planning in the islamic republic of iran.Bagher Larijani, Hossein Malek-Afzali, Farzaneh Zahedi & Elaheh Motevaseli - 2006 - Developing World Bioethics 6 (2):106–110.
    ABSTRACT To bring attention to medical ethics and to enhance the quality of health care in Iran, the Ministry of Health and Medical Education has introduced a strategic plan for medical ethics at a national level. This plan was developed through the organization and running of workshops in which experts addressed important areas related to medical ethics. They analysed strengths and weaknesses, opportunities and threats, and outlined a vision, a mission and specific goals and essential activities surrounding medical ethics. The (...)
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  46.  29
    Rimbaud et L'Algerie.Dominique Poncelet & Hedi Abdel-Jaouad - 2003 - Substance 32 (2):111.
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  47.  96
    Neutrosophic Integer Programming Problem.Mai Mohamed, Mohamed Abdel-Basset, Abdel Nasser Zaied & Florentin Smarandache - 2017 - Neutrosophic Sets and Systems 15:3-7.
    In this paper, we introduce the integer programming in neutrosophic environment, by considering coffecients of problem as a triangulare neutrosophic numbers. The degrees of acceptance, indeterminacy and rejection of objectives are simultaneously considered. The Neutrosophic Integer Programming Problem (NIP) is transformed into a crisp programming model, using truth membership (T), indeterminacy membership (I), and falsity membership (F) functions as well as single valued triangular neutrosophic numbers. To measure the efficiency of the model, we solved several numerical examples.
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  48.  16
    Managerial ethical leadership, ethical climate and employee ethical behavior: does moral attentiveness matter?Fadi Abdel Muniem Abdel Fattah, Rafael Morales-Sánchez, Pablo Ruiz-Palomino & Hussam Al Halbusi - 2021 - Ethics and Behavior 31 (8):604-627.
    ABSTRACT Ethical leaders can influence followers’ ethical behaviors by establishing an ethical climate. However, followers’ responses to an ethical climate may also differ according to the amount of attention they devote to moral questions. This study analyzes whether moral attentiveness augments the positive effect of an ethical climate on employees’ ethical behaviors, as well as the indirect effect of ethical leadership on employee ethical behavior through an ethical climate. Data from 270 employees in the Malaysian manufacturing industry indicate that the (...)
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  49. National responsibility.Farid Abdel-Nour - 2003 - Political Theory 31 (5):693-719.
    This article offers an account of the responsibility that individuals bear by virtue of their national belonging alone. Via their national pride, the living connect themselves actively with select actions performed by others who might long be dead. They imagine themselves as having won past wars, built ancient empires and the like. This same feat of their imagination imposes on them a responsibility for the bad outcomes that were brought about through their imagined exploits. Their national responsibility for the "sins (...)
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  50.  22
    National Responsibility.Farid Abdel-Nour - 2003 - Philosophy Today 31 (5):693-719.
    This article offers an account of the responsibility that individuals bear by virtue of their national belonging alone. Via their national pride, the living connect themselves actively with select actions performed by others who might long be dead. They imagine themselves as having won past wars, built ancient empires and the like. This same feat of their imagination imposes on them a responsibility for the bad outcomes that were brought about through their imagined exploits. Their national responsibility for the “sins (...)
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