Results for 'unmarried fathers'

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  1. Unmarried Fathers and Parental Responsibility: A Case for Reform? [REVIEW]Sally Sheldon - 2001 - Feminist Legal Studies 9 (2):93-118.
    Following a Consultation exercise conducted by the Lord Chancellor's Department, the U.K. Government has announced its intention to amend the Children Act 1989 so that the unmarried father who jointly registers the birth with the mother will acquire parental responsibility automatically. In this paper, I draw on the responses made to the L.C.D. Consultation, in order critically to evaluate the arguments for and against reform. A poverty of relevant empirical research makes it impossible to reach a properly informed view (...)
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  2. Atlas (Greek mythology) 49 Augustine, St. 187 Bacon, F. 189 Bakunin, M. 183, 190 Ballerowicz, L. 176 n. 5.Father C. Bartnik, L. Von Beethoven, H. Bergson, P. Bergson, Rabbi Hillel, E. Bevin, Bishop Pieronek, Bishop T. Pieronek, O. Von Bismarck & M. Black - 1999 - In Ian Charles Jarvie & Sandra Pralong (eds.), Popper's Open society after fifty years: the continuing relevance of Karl Popper. New York: Routledge.
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  3.  2
    John Henry Newman, our way to certitude.Father Zeno - 1957 - Leiden,: Brill.
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  4.  17
    Optical contrast of inclined boundaries in birefringent magnetic materials.D. J. Fathers & B. K. Tanner - 1973 - Philosophical Magazine 27 (1):17-34.
  5.  16
    Line defects in barium titanate observed by polarized light microscopy.D. J. Fathers & B. K. Tanner - 1973 - Philosophical Magazine 28 (4):749-770.
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  6.  19
    Magnetic domain contrast from cubic materials in the scanning electron microscope.D. J. Fathers, J. P. Jakubovics & D. C. Joy - 1973 - Philosophical Magazine 27 (3):765-768.
  7. What role should owners embrace?de Souza Father Raymond J. - 2019 - In Marty Gitlin (ed.), Athletes, ethics, and morality. New York: Greenhaven Publishing.
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  8.  5
    Classical Christianity and the Political Order: Reflections on the Theologico-Political Problem.Father Ernest L. Fortin & Daniel J. Mahoney (eds.) - 1996 - Rowman & Littlefield Publishers.
    In Volume Two of Ernest Fortin: Collected Essays, Fortin deals with the relationship between religion and civil society in a Christian context: that of an essentially nonpolitical but by no means entirely otherwordly religion, many of whose teachings were thought to be fundamentally at odds with the duties of citizenship. Sections focus upon Augustine and Aquinas, on Christianity and politics; natural law, natural rights, and social justice; and Leo Strauss and the revival of classical political philosophy. Fortin's treatment of these (...)
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  9. K. N. Leont'ev's Cultural Ideal.Father I. Fudel' - 2008 - Russian Studies in Philosophy 46 (4):76-92.
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  10. Prolonging Life or Hindering Death? An Orthodox Perspective on Death, Dying and Euthanasia.Father Nikolaos Hatzinikolaou - 2003 - Christian Bioethics 9 (2-3):187-201.
    This article addresses death as a biological event and attempts to approach it as a mystery within the light of the Orthodox Christian theology and tradition. First, the value of the last moments of the life of a human being is analyzed; then the state of living is differentiated from the state of surviving that results, in some extreme cases, from the intrusion of technology in medicine. The article elaborates on the sacred and spiritual character of death which, when viewed (...)
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  11.  56
    The Philanthropy of the Orthodox Church: A Rumanian Case Study.Father Ovidiu Dan - 2007 - Christian Bioethics 13 (3):303-307.
    On the basis of a definition of God as “love”, human philanthropy is derived from Divine philanthropy, and therefore extends to all human beings. Because Divine philanthropy is most centrally expressed in Christ's incarnation and resurrection, Christ's identification with all who suffer presents the strongest motivation for human philanthropy. After a short review of the Romanian Orthodox Church's development after 1989, the author turns to his special case study, the Social-Medical Day-Care Christian Centre for older citizens. He describes the wan (...)
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  12. Saint Paul. Êpître aux Romains.Father Joseph Huby & Father Stanislas Lyonnet - 1957
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  13.  4
    Reason and Life.Father James - 1956 - Philosophical Studies (Dublin) 6:171-174.
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  14.  4
    The Meaning of Love.Father James - 1955 - Philosophical Studies (Dublin) 5:140-142.
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  15.  24
    The Meaning of Love.Father James - 1955 - Philosophical Studies (Dublin) 5:140-142.
  16.  24
    Mendel's Influence on the World of Thought.Father Raphael C. McCarthy - 1928 - Modern Schoolman 4 (6):87-88.
    Father Raphael C. McCarthy Doctor of Philosophy of London University and Professor of Experimental Psychology at St. Louis University, contributes this paper as a general estimate of the influence which one man has exerted upon the vast and complex network of scientific world thought. We also acknowledge our indebtedness for this paper to Mr. William J. Miller of the School of Philosophy, who prepared it for those pages.
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  17.  17
    Freedom and Orthodoxy.Father Amvrosii - 1994 - Russian Studies in Philosophy 33 (1):87-88.
    The Russian Free Orthodox church, a church that preferred martyrdom, ostracism, and the underground to serving the Bolshevik regime, is now emerging from the catacombs and returning from exile. We heard in D.E. Furman's talk that among respondents there were more persons expressing their adherence to the Russian Free Orthodox church than those expressing their adherence to the Patriarchy. I, too, think that this is a reaction to the combination of the words "freedom" and "Orthodox," but this is a very (...)
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  18.  37
    We Are All Soviet People.Father Anatolii - 1994 - Russian Studies in Philosophy 33 (1):88-89.
    It seems to me that what is lacking in all the arguments of the participants, all of which I have listened to with great interest, is an understanding of one truth, and that is, that it is only with major qualifications that one can look at our Soviet history as the continuation of Russian history and ourselves as the continuers of the many- centuries-old tradition of Russian culture. We have all been "sculpted" not by Russian but by Soviet history and (...)
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  19.  16
    Buddhist and Catholic Monks Talk about Celibacy.Father Ryan Thomas - 2007 - Buddhist-Christian Studies 27 (1):143-145.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist and Catholic Monks Talk about CelibacyThomas Ryan, CSPThe electronic sign at the Minneapolis–St. Paul airport was flashing "Orange Alert" as a dozen Buddhist monks arrived in their burnt orange robes from around the country for three days of dialogue on celibacy with a similar number of Catholic monastics come together from various monasteries at St. John's Abbey in Collegeville, Minnesota. As he opened the October 26–29, 2006, meeting, (...)
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  20.  44
    Catholic and Buddhist Monastics Focus on Suffering.Father Ryan Thomas - 2003 - Buddhist-Christian Studies 23 (1):143-145.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 143-145 [Access article in PDF] Catholic and Buddhist Monastics Focus on Suffering Thomas Ryan Paulist Office for Ecumenical and Interfaith Relations Approximately twenty Benedictine, Trappist, and Camaldolese men and women monastics met from April 13-18 with an equal number of Buddhist monastics at the Trappist Gethsemani monastery in Kentucky for five days of dialogue on the causes of suffering. The encounter, Gethsemani II, was a (...)
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  21.  36
    Gethsemani II: Catholic and Buddhist Monastics Focus on Suffering.Father Ryan Thomas - 2004 - Buddhist-Christian Studies 24 (1):249-251.
    In lieu of an abstract, here is a brief excerpt of the content:Gethsemani II:Catholic and Buddhist Monastics Focus on SufferingThomas Ryan, CSPApproximately twenty Benedictine, Trappist, and Camaldolese men and women monastics met 13-18 April 2003 with an equal number of Buddhist monastics at the Trappist Gethsemani monastery in Kentucky for five days of dialogue on the causes of suffering. The encounter, Gethsemani II, was a sequel to a similar 1996 meeting at the monastery made famous by the monk Thomas Merton, (...)
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  22.  27
    Chesterton Brasil Interviews Father Ian Boyd.Chesterton Brasil & Father Boyd - 2014 - The Chesterton Review 40 (1-2):188-191.
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  23.  44
    Prudentius (M.) Mastrangelo The Roman Self in Late Antiquity. Prudentius and the Poetics of the Soul. Pp. xii + 259. Baltimore: The Johns Hopkins University Press, 2008. Cased, £43.50, US$65. ISBN: 978-0-8018-8722-. [REVIEW]Father Anthony Dykes - 2009 - The Classical Review 59 (2):487-.
  24.  29
    The Language of Augustine - Burton Language in the Confessions of Augustine. Pp. xii + 198. Oxford: Oxford University Press, 2007. Cased, £50. ISBN: 978-0-19-926622-7. [REVIEW]Father Anthony Dykes - 2010 - The Classical Review 60 (1):147-149.
  25.  13
    At the Limits of Political Philosophy: From “Brilliant Errors” to Things of Uncommon Importance. By James V. Schall. Catholic University of America Press (1996). [REVIEW]Father Robert A. Sirico - 1997 - American Journal of Jurisprudence 42 (1):341-345.
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  26.  9
    A Description of the Burmese Empire, Compiled Chiefly from Burmese Documents.Chauncey S. Goodrich, Father [Vincentius] Sangermano & William Tandy - 1971 - Journal of the American Oriental Society 91 (1):152.
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  27.  2
    Recherches sur le stoicisme aux XVIe et XVIIe siècles.Father Julien Eymard D'Angers - 1950 - New York: G. Olms.
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  28.  23
    Reason and Life. [REVIEW]Father James - 1956 - Philosophical Studies (Dublin) 6:171-174.
    Not the least of the paradoxes to be encountered in the study of philosophy is the difficulty of deciding what the true function and orientation of philosophic investigation must be. Ever since the time of Plato, who regarded it as an attempt to reach back to principles, it has been thought of as a method of enquiry which cannot rest so long as it is not within sight of ultimates. In modern times a further element has entered in which goes (...)
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  29.  12
    Reason and Life. [REVIEW]Father James - 1956 - Philosophical Studies (Dublin) 6:171-174.
    Not the least of the paradoxes to be encountered in the study of philosophy is the difficulty of deciding what the true function and orientation of philosophic investigation must be. Ever since the time of Plato, who regarded it as an attempt to reach back to principles, it has been thought of as a method of enquiry which cannot rest so long as it is not within sight of ultimates. In modern times a further element has entered in which goes (...)
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  30.  19
    The Catholic Life Formation Curriculum of the Catholic Schools in the Archdiocese of Cebu: A Critical Review.Reverend Father Eduardo O. Ventic - 2012 - Iamure International Journal of Literature, Philosophy and Religion 2 (1).
    The essential mission of the church is evangelization (EN 14). She establishes her own schools to accomplish this mission. Evangelization aims at the formation of the whole person. In this complete formation, the religion or faith dimension plays an important role in the development of the other aspects of one’s personality in the measure in which it is integrated into general education. The extent to which the Christian message is transmitted through education depends not only on content and methodology but (...)
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  31.  14
    Contrast of crystal defects under polarized light.B. K. Tanner & D. J. Fathers - 1974 - Philosophical Magazine 29 (5):1081-1094.
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  32.  39
    Breaking The Spell by Daniel C. Dennett. [REVIEW]Father P. A. McGavin - 2012 - Philosophy Now 91:42-44.
  33.  41
    An Interview with the Founder of the Toronto Oratory.Derek Cross & Father Robinson - 2001 - The Chesterton Review 27 (3):375-379.
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  34. Florenskii Today: Three Points of View.Father Johannes Schelhas is A. Catholic - 2002 - Russian Studies in Philosophy 40 (4):40-94.
     
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  35. Vita e dottrina di Gaetano di Thiene.Silvestro da Valsanzibio & Father[From Old Catalog] - 1949 - Padova,: Studio filosofico die FF.MM. cappuccini.
  36.  5
    Pseudosex in pseudotheology.Father Paul D. O'Callaghan - 1998 - Christian Bioethics 4 (1):83-99.
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  37.  37
    The Two Worlds of John Henry Newman.Father Robert O’Donnell - 2011 - The Chesterton Review 37 (3/4):607-611.
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  38. Cartas de un esteta a un teólogo.Father Juan José de la Inmaculada - 1950 - Burgos,: Editorial "El Monte Carmelo,".
     
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  39.  2
    Repackaging the “Package Deal”: Promoting Marriage for Low-Income Families by Targeting Paternal Identity and Reframing Marital Masculinity.Jennifer M. Randles - 2013 - Gender and Society 27 (6):864-888.
    In the 1996 overhaul of federal welfare legislation, Congress included provisions to promote employment, marriage, and responsible fatherhood to prevent poverty among low-income families. Little previous research has focused on how marriage promotion policies construct paternal identity. Drawing on data from an 18-month study of a federally funded relationship skills program for low-income, unmarried parents, I analyze how responsible fatherhood policies attempt to shape ideas of successful fatherhood and masculinity in the service of the government’s pro-marriage, antipoverty agenda. The (...)
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  40.  37
    Pastoral evaluation on the Basotho’s view of sexuality: Revisiting the views on sexuality of Augustine, Thomas Aquinas, Martin Luther and John Calvin.David K. Semenya - 2015 - HTS Theological Studies 71 (2):01-10.
    This article examines the Basotho’s views on sexuality within a theological context as wellas the conflict between Christianity and cultural beliefs. Most Basotho have strong opinions on the subject of sexuality and those views undoubtedly emanate from the Basotho culture,which makes it necessary to evaluate them. The issue of sexuality is always a topic of discussion amongst people and did not go unnoticed by church fathers, like Augustine. Thomas Aquinas also expressed an interest in the topic in the Middle-Ages. (...)
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  41. Children's influence on consumption-related decisions in single-mother families: A review and research agenda.S. R. Chaudhury & M. R. Hyman - forthcoming - Philosophical Explorations.
    Although social scientists have identified diverse behavioral patterns among children from dissimilarly structured families, marketing scholars have progressed little in relating family structure to consumption-related decisions. In particular, the roles played by members of single-mother families—which may include live-in grandparents, mother’s unmarried partner, and step-father with or without step-sibling(s)—may affect children’s influence on consumption-related decisions. For example, to offset a parental authority dynamic introduced by a new stepfather, the work-related constraints imposed on a breadwinning mother, or the imposition of (...)
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  42.  31
    Biologising Paternity, Moralising Maternity: The Construction of Parenthood in the Determination of Paternity Through the Courts in Portugal. [REVIEW]Helena Machado - 2008 - Feminist Legal Studies 16 (2):215-236.
    This article explores how the Portuguese legal system’s efforts to determine paternity of children born outside legal marriage, automatically initiated by the Registry Office when a birth registration does not indicate the father, reveal cultural models which reinforce the naturalisation of the differences between mothers and fathers, with significant effects on the social construction of parental roles and on expectations of family organisation and female sexual behaviour. The article relies on ethnographic data drawn from direct observation of court proceedings (...)
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  43.  9
    My Father, Bertrand Russell.Katharine Tait - 1975 - New York: Harcourt Brace Jovanovich.
    Katharine Tait, daughter of Bertrand and Dora Russell, here vividly portrays the extraordinary and stimulating environment she grew up in. In refreshing contrast to the interpretation of Russell as philosopher and public figure, Tait's is a close personal account of her deep love and admiration for her father and its gradual tempering by the imperfections she came to see in him. Touchingly written and beautifully described, the book shows Russell to be a man of great warmth, charm and humour, but (...)
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  44.  15
    Unmarried Male Platonists on Death in the Family.Harold Tarrant - 2023 - Epoché: A Journal for the History of Philosophy 28 (1):113-123.
    In this paper I ask what it is that adds credibility to Crantor (d. 276/5 BC) as an authority on managing one’s grief, especially grief at the loss of children. At first sight the homoerotic ethos of the Academy in his time made it unlikely that high profile members would have concerned themselves with children of their own. The primary source used is Plutarch’s Consolation to Apollonius, where it is clear that immediate suppression of grief and other natural feelings is (...)
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  45.  13
    The Fathers according to Rabbi Nathan.Judah Goldin (ed.) - 1974 - New York,: Schocken Books.
    'The Fathers According to Rabbi Nathan' gives insight into the folklore of Palestine, the character of Rabbinic thought in New Testament times, and the views of the Pharisees and their successors on man's relationships with himself, his fellow man, the universe, and God.
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  46. Fathers and Abortion.Ezio Di Nucci - 2014 - Journal of Medicine and Philosophy 39 (4):444-458.
    I argue that it is possible for prospective mothers to wrong prospective fathers by bearing their child; and that lifting paternal liability for child support does not correct the wrong inflicted to fathers. It is therefore sometimes wrong for prospective mothers to bear a child, or so I argue here. I show that my argument for considering the legitimate interests of prospective fathers is not a unique exception to an obvious right to procreate. It is, rather, part (...)
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  47.  22
    Father absence and age at menarche.Sabine Hoier - 2003 - Human Nature 14 (3):209-233.
    Life history data, attractiveness ratings of male photographs, and attitudes towards partnership and child-rearing of 321 women were used to test four evolutionary models (quantitative reproductive strategy, male short-age, polygyny indication, and maternal reproductive interests) which attempt to explain the influence of family composition on reproductive strategies. Links between early menarche and other markers of reproductive strategy were investigated. Childhood stress and absence of a father figure, whether genetically related or not, were found to have accelerated menarche whereas having younger (...)
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  48. Birth Fathers: Unequal Power and Myth in the Terry Achance Case.Rose Mary Volbrecht - 2014 - Pediatric Nursing 40 (Mar/Apr):99-102.
    In the Terry Achane case, a birth father who was in the military was not notified when his child's birth mother put up their child for adoption. Birth fathers are often stereotyped as uninvolved and irresponsible, especially when they are not married to the birth mother. Terry Achane was married. The adoption agency made little effort to contact him, raising ethical issues about the roles played by the race, economic status, and perhaps religious beliefs of the adopting parents.
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  49.  14
    Fathering, Class, and Gender: A Comparison of Physicians and Emergency Medical Technicians.Naomi Gerstel & Carla Shows - 2009 - Gender and Society 23 (2):161-187.
    Using a multimethod approach, this article examines the link between class and masculinities by comparing the way two groups—professional men and working-class men —practice fatherhood. First, the authors show that these two groups practice different types of masculinity as they engage in different kinds of fatherhood. Physicians emphasize “public fatherhood,” which entails attendance at public events but little involvement in the daily care of their children. In contrast, EMTs are not only involved in their children's public events but also emphasize (...)
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  50.  6
    The great unmarried.A. Maude Royden - 1917 - The Eugenics Review 8 (4):362.
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