Results for 'care, gender, and property‐owning democracy'

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  1.  12
    Care, Gender, and Property‐Owning Democracy.Ingrid Robeyns - 2012-02-17 - In Martin O'Neill & Thad Williamson (eds.), Property‐Owning Democracy. Wiley‐Blackwell. pp. 163–179.
    This chapter contains sections titled: Care and Gender in Contemporary Capitalist Societies Supporting Care and Moving Toward Gender Justice The Consequences of Property‐Owning Democracy for Gender and Care Conclusion References.
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  2.  14
    Democracy: Work, Gender, Political Economy.Interrogating Property-Owning - 2012 - In T. Williamson (ed.), Property-Owning Democracy: Rawls and Beyond. Wiley-Blackwell. pp. 147.
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  3.  56
    Part One Property-Owning Democracy.Property-Owning Democracy - 2012 - In T. Williamson (ed.), Property-Owning Democracy: Rawls and Beyond. Wiley-Blackwell. pp. 15.
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  4. Toward a Practical Politics of Property-Owning Democracy: Program and Politics.Property-Owning Democracy - 2012 - In T. Williamson (ed.), Property-Owning Democracy: Rawls and Beyond. Wiley-Blackwell. pp. 223.
  5.  5
    The Pluralist Commonwealth and Property‐Owning Democracy.Gar Alperovitz - 2012-02-17 - In Martin O'Neill & Thad Williamson (eds.), Property‐Owning Democracy. Wiley‐Blackwell. pp. 266–286.
    This chapter contains sections titled: Worker‐Owned Firms Municipal Enterprises Building Community: Neighborhoods and Nonprofits State and National Innovators Integrated Advances and Further Possibilities3 Challenging the Ideology of Unconstrained Wealth Inequality Conclusion References.
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  6.  28
    Republic of Equals: Predistribution and Property-Owning Democracy.Alan Thomas - 2016 - New York, US: Oxford University Press USA.
    The first book length study of property-owning democracy, Republic of Equals argues that a society in which capital is universally accessible to all citizens is uniquely placed to meet the demands of justice. Arguing from a basis in liberal-republican principles, this expanded conception of the economic structure of society contextualizes the market to make its transactions fair. The author shows that a property-owning democracy structures economic incentives such that the domination of one agent by another in the market (...)
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  7.  17
    Republic of Equals: Predistribution and Property-Owning Democracy.Alan Thomas - 2016 - Oxford University Press.
    The first book-length study of property-owning democracy, Republic of Equals, argues that a society in which capital is universally accessible to all citizens is uniquely placed to meet the demands of justice. Arguing from a basis in liberal-republican principles, this expanded conception of the economic structure of society contextualizes the market to make its transactions fair. It shows that a property-owning democracy structures economic incentives such that the domination of one agent by another in the market is structurally (...)
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  8.  17
    Property-Owning Democracy: Rawls and Beyond.Martin O'Neill & Thad Williamson (eds.) - 2012 - Malden, MA: Wiley-Blackwell.
    Property-Owning Democracy: Rawls and Beyond features a collection of original essays that represent the first extended treatment of political philosopher John Rawls' idea of a property-owning democracy. Offers new and essential insights into Rawls's idea of "property-owning democracy" Addresses the proposed political and economic institutions and policies which Rawls's theory would require Considers radical alternatives to existing forms of capitalism Provides a major contribution to debates among progressive policymakers and activists about the programmatic direction progressive politics should (...)
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  9.  30
    Freedom, Socialism, and Property‐Owning Democracy.Paul Raekstad - 2022 - Journal of Applied Philosophy 39 (4):664-681.
    What should a free economic system look like? Socialists have long held that a universal human emancipation requires replacing capitalism with socialism. However, it has recently been argued that Property‐Owning Democracy (POD) safeguards freedom while allowing us to keep key features of capitalism. I challenge that claim by showing that the institutional features that make capitalist workplaces unfree are shared with POD. As a result, POD is insufficient for a free economic system. After discussing a number of objections, (...)
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  10. Liberty, equality and property-owning democracy.Martin O'Neill - 2009 - Journal of Social Philosophy 40 (3):379-396.
  11.  8
    Property‐Owning Democracy and Republican Citizenship.Stuart White - 2012-02-17 - In Martin O'Neill & Thad Williamson (eds.), Property‐Owning Democracy. Wiley‐Blackwell. pp. 129–146.
    This chapter contains sections titled: Introduction The Republicanism of Rawls's Liberalism: An Open Question Property‐Owning Democracy Justice and Stability Tocqueville on the Ills of Democratic Personality The Republican Response Some Objections Conclusion: Lessons for Republicans and Liberals References.
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  12.  86
    Property-Owning Democracy: Rawls and Beyond.Martin O'Neill & Thad Williamson (eds.) - 2012 - Malden, MA: Wiley-Blackwell.
    A collection of original essays that represent the first extended treatment of political philosopher John Rawls' idea of a property-owning democracy.
  13.  31
    The Difference Principle, Capitalism, and Property-Owning Democracy.Andrew Lister - 2018 - Moral Philosophy and Politics 5 (1):151-172.
    Jason Brennan and John Tomasi have argued that if we focus on income alone, the Difference Principle supports welfare-state capitalism over property-owning democracy, because capitalism maximizes long run income growth for the worst off. If so, the defense of property-owning democracy rests on the priority of equal opportunity for political influence and social advancement over raising the income of the worst off, or on integrating workplace control into the Difference Principle’s index of advantage. The thesis of this paper (...)
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  14.  52
    Property-Owning Democracy and the Difference.Samuel Freeman - 2013 - Analyse & Kritik 35 (1):9-36.
    John Rawls says: “The main problem of distributive justice is the choice of a social system.” Property-owning democracy is the social system that Rawls thought best realized the requirements of his principles of justice. This article discusses Rawls’s conception of property-owning democracy and how it is related to his difference principle. I explain why Rawls thought that welfare-state capitalism could not fulfill his principles: it is mainly because of the connection he perceived between capitalism and utilitarianism.
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  15.  14
    Property‐Owning Democracy, Liberal Republicanism, and the Idea of an Egalitarian Ethos.Alan Thomas - 2012-02-17 - In Martin O'Neill & Thad Williamson (eds.), Property‐Owning Democracy. Wiley‐Blackwell. pp. 101–128.
    This chapter contains sections titled: From Liberalism to Republican Liberalism Cohen's Critique of Rawls A Liberal Republican Political Economy Liberal and Republican Approaches to Effective Political Agency The Republican Alternative Conclusion References.
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  16. Property Owning Democracy, Liberal Republicanism, and the Idea of an Egalitarian Ethos.Alan Thomas - 2012 - In T. Williamson (ed.), Property-Owning Democracy: Rawls and Beyond. Wiley-Blackwell.
    It is argued that only the embedding of Rawlsian political liberalism within a republican framework secures the content of his view against Cohen's critique of Rawlsian special incentives. That content is fully specified in the form of a property-owning democracy; only this background set of institutions (or one functionally equivalent to it) will secure the stability of Rawls's egalitarian principles. A liberal-republicanism, rather than political liberalism alone, offers deeper grounding for our commitment to a property-owning democracy as a (...)
     
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  17. Property-Owning Democracy and the Demands of Justice.Martin O'Neill & Thad Williamson - 2009 - Living Reviews in Democracy 1:1-10.
    John Rawls is arguably the most important political philosopher of the past century. His theory of justice has set the agenda for debate in mainstream political philosophy for the past forty years, and has had an important influence in economics, law, sociology, and other disciplines. However, despite the importance and popularity of Rawls's work, there is no clear picture of what a society that met Rawls's principles of justice would actually look like. This article sets out to explore that question.
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  18.  4
    Property-Owning Democracy and the Priority of Liberty.Gavin Kerr - 2013 - Analyse & Kritik 35 (1):71-92.
    The distinction drawn by Rawls between the ideas of property-owning democracy and welfare state capitalism parallels his distinction between justice-based ‘liberalisms of freedom’ (including his own conception of justice as fairness) and utilitarian- based ‘liberalisms of happiness’. In this paper I argue that Rawls’s failure to attach the same level of significance to essential socio-economic rights and liberties as he attached to the traditional liberal civil and political rights and liberties gives justice as fairness a quasi-utilitarian character, which is (...)
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  19.  55
    Rawls, Property‐Owning Democracy, and Democratic Socialism.Tom Malleson - 2014 - Journal of Social Philosophy 45 (2):228-251.
  20.  9
    Property‐Owning Democracy.Ben Jackson - 2012-02-17 - In Martin O'Neill & Thad Williamson (eds.), Property‐Owning Democracy. Wiley‐Blackwell. pp. 33–52.
    This chapter contains sections titled: Property‐Owning Democracy Before Socialism: The Rise of Commercial Republicanism Property‐Owning Democracy at the Socialist High Tide (i): Progressive Conservative Origins Property‐Owning Democracy at the Socialist High Tide (ii): Liberals and Labour Revisionists Property‐Owning Democracy at the Socialist High Tide (iii): James Meade Property‐Owning Democracy After Socialism? Rawlsian and Neoliberal Lineages References.
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  21.  85
    ‘Predistribution’, property-owning democracy and land value taxation.Gavin Kerr - 2016 - Politics, Philosophy and Economics 15 (1):67-91.
    The term ‘predistribution’ draws attention to the need for policies and institutions that are designed to improve the position of the least advantaged members of society by generating a fairer distribution of opportunities and benefits from the operation of the free market system, with less reliance on redistributive tax-and-transfer mechanisms. Although the idea of progressive predistribution has only recently begun to attract the attention of politicians and commentators in the mainstream media, there is an older and more philosophically grounded predistributive (...)
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  22.  61
    Property-Owning Democracy and the Idea of Highest-Order Interests.Gavin Kerr - 2012 - Social Theory and Practice 38 (3):455-482.
    This paper examines the distinction drawn by Rawls between the ideas of property-owning democracy and welfare state capitalism, and assesses the strength of the support provided by justice as fairness for the implementation of the kinds of policies that distinguish property-owning democracy most sharply from welfare state capitalism. It is argued first that justice as fairness does not provide strong grounds for the implementation of policies designed to improve access to and broaden the distribution of nonhuman capital, arguably (...)
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  23.  87
    Property-Owning Democracy and the Circumstances of Politics.Francis Cheneval - 2013 - Analyse & Kritik 35 (1):255-269.
    The article argues that Rawls’s property-owning democracy should not be understood as a necessary standard of democratic legitimacy. This position contradicts Rawls’s own understanding to some extent, but a rejoinder with elements of political liberalism is possible. He concedes that justice as fairness is a ‘comprehensive liberal doctrine’ and that a well ordered society affirming such a doctrine ‘contradicts reasonable pluralism’. Rawls makes clear that reasonable pluralism in combination with the burdens of judgment lead to rare unanimity in political (...)
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  24.  30
    ‘Property-Owning Democracy’? ‘Liberal Socialism’? Or Just Plain Capitalism?Jan Narveson - 2017 - Analyse & Kritik 39 (2):393-404.
    Justin Holt argues that the Rawlsian requirements for justice are, contrary to Rawls’ own pronouncements, better met by socialism than ‘property owning democracy’, both of them preferring both to just plain capitalism, even with a welfare state tacked on. I suggest that Rawls’s ‘requirements’ are far less clear than most think, and that the only clarified version prefers the capitalist welfare state.
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  25.  9
    Linking Property-Owning Democracy and Basic Income - An Exploration through the Reinterpretation of Rawls’s Theory of Justice -.Gwang Eun Choi - 2019 - EPOCH AND PHILOSOPHY 30 (3):121-156.
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  26. Free (and Fair) Markets without Capitalism: Political Values, Principles of Justice, and Property-Owning Democracy.Martin O'Neill - 2012 - In Martin O'Neill & Thad Williamson (eds.), Property-Owning Democracy: Rawls and Beyond. Wiley-Blackwell. pp. 75-100.
     
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  27.  39
    Property-owning democracy as an alternative to capitalism.Paul Raekstad - 2017 - European Journal of Political Theory 19 (4):614-622.
    Alan Thomas’ Republic of Equals: Predistribution and Property-Owning Democracy sets itself the ambitious task of synthesising neo-republican political theory and Rawlsian justice as fairness. It is...
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  28.  19
    The Property-Owning Democracy vesus the Welfare State.Albert Weale - 2013 - Analyse & Kritik 35 (1):37-54.
    The political theory of the property-owning democracy can be seen as a way of overcoming the ideological conflict between individualism and collectivism. Rawls offers the contemporary reference-point for this theory. Rawls contrasted the ideal-type of the property-owning democracy with the ideal-type of a capitalist welfare state. However, the terms of that contrast are not well drawn and raise a number of questions, in particular regarding Rawls’s a priori specification of the welfare state. An inductively derived specification of ideal-typical (...)
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  29.  21
    Republic of Equals: Predistribution and Property-Owning Democracy, Alan Thomas. Oxford University Press, 2017, xxiv + 445 pages. [REVIEW]John Wilesmith - 2018 - Economics and Philosophy 34 (1):114-120.
  30.  10
    Realizing Property‐Owning Democracy.Thad Williamson - 2012-02-17 - In Martin O'Neill & Thad Williamson (eds.), Property‐Owning Democracy. Wiley‐Blackwell. pp. 223–248.
    This chapter contains sections titled: Redistributing Wealth, I: Taxing Large Estates and Incomes Redistributing Wealth, II: The Structure of Universal Assets Individual Assets versus Common Wealth Property‐Owning Democracy as an Incomplete Ideal Appendix: Accumulation of Capital Assets Over a 35‐Year Period References.
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  31.  8
    Constitutionalizing Property-Owning Democracy.Thad Williamson - 2013 - Analyse & Kritik 35 (1):237-254.
    This paper explores how a regime recognizable as a Rawlsian property-owning democracy might be enshrined constitutionally in the context of the U.S. Five specific constitutional amendments are proposed: establishing an equal right to education, establishing a guaranteed social minimum, clarifying the legitimacy of regulating corporate political speech for the sake of political equality: establishing an individual right to a share of society’s productive wealth, and assuring communities of significant size the right to remain economically viable over time. The substance (...)
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  32.  21
    Visions of democracy in 'property-owning democracy': Skelton to Rawls and beyond.Amit Ron - 2008 - History of Political Thought 29 (1):89-108.
    The idea of a 'property-owning democracy' became central to John Rawls's re-evaluation of his theory of justice. This article traces the origins of Rawls's concept of `property-owning democracy' first to the writings of the economist James Meade and then to those of early twentieth-century British conservatives, focusing on the question of how the meaning of democracy was defined and re-defined throughout this history. I argue that Rawls inherited a discursive matrix from the British conservatives in which the (...)
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  33.  32
    4. Capitalism, "Property-Owning Democracy," and the Welfare State.Richard Krouse & Michael Mcpherson - 1988 - In Amy Gutmann (ed.), Democracy and the Welfare State. Princeton University Press. pp. 79-106.
  34.  37
    Work in Property-Owning Democracy: Freeman, Rawls, and the Welfare State.Ingrid Salvatore - forthcoming - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
    Im this paper I argue that Rawls distinguishes two different ways in which a system can be inconsistent with justice as fairness. The first concerns those systems that are based on principles that simply deny justice as fairness, as in the case of capitalism. The second concerns systems that, while pursuing aims similar to those of justice as fairness, are structured in ways that cause them to work very differently from their intended aims. Following Esping-Andersen’s identification of different “worlds” of (...)
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  35.  7
    Is Property‐Owning Democracy a Politically Viable Aspiration?Thad Williamson - 2012-02-17 - In Martin O'Neill & Thad Williamson (eds.), Property‐Owning Democracy. Wiley‐Blackwell. pp. 287–306.
    This chapter contains sections titled: Why a Politics of Property‐Owning Democracy Is Needed Property‐Owning Democracy and Public Opinion Property‐Owning Democracy Versus the Welfare State, Revisited The Viability of Property‐Owning Democracy The Core Issue: The Morality of Large‐Scale Taxation of the Very Rich From Moral Critique to Mobilization: Who Would Be For Property‐Owning Democracy? Conclusion: Going Public With Property‐Owning Democracy References.
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  36.  50
    Property‐Owning Democracy or Economic Democracy?David Schweickart - 2012 - In T. Williamson (ed.), Property-Owning Democracy: Rawls and Beyond. Wiley-Blackwell. pp. 201--222.
  37.  26
    Fraternal Society in Rawls’ Property-Owning Democracy.Andrew Walton & Valeria Camia - 2013 - Analyse & Kritik 35 (1):163-186.
    This paper discusses what type of sociological context is appropriate for Rawls’ ‘property-owning democracy’. Following certain suggestions offered by Rawls and in the work of Joshua Cohen, it explores, in particular, the kind of fraternity and social interaction suitable for citizens in Rawlsian society and the role of the state in engineering these bonds. Utilising a normative framework based on Rawls’ discussion of a property-owning democracy and various data sets, the paper argues that bonds of social trust, active (...)
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  38.  36
    Alan Thomas, Republic of Equals: Predistribution and Property-Owning Democracy.Lisa Herzog - 2019 - Ethics 129 (3):497-501.
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  39.  11
    Political Values, Principles of Justice, and Property-Owning Democracy.Martin O'Neill - 2012 - In T. Williamson (ed.), Property-Owning Democracy: Rawls and Beyond. Wiley-Blackwell. pp. 75.
  40. Property-Owning Democracy: A Short History.Ben Jackson - 2012 - In T. Williamson (ed.), Property-Owning Democracy: Rawls and Beyond. Wiley-Blackwell.
     
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  41.  18
    Property‐Owning Democracy: Rawls and Beyond M. O'Neill & T. Williamson , 2012 Oxford, Wiley‐Blackwell 336 pp., £62.50 £24.99. [REVIEW]Thomas Ferretti - 2016 - Journal of Applied Philosophy 33 (2):219-221.
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  42.  27
    Towards Rawlsian ‘property-owning democracy’ through personal data platform cooperatives.Michele Loi, Paul-Olivier Dehaye & Ernst Hafen - 2023 - Critical Review of International Social and Political Philosophy 26 (6):769-787.
    This paper supports the personal data platform cooperative as a means of bringing about John Rawls’s favoured institutional realisation of a just society, the property-owning democracy. It describes personal data platform cooperatives and applies Rawls’s political philosophy to analyse the institutional forms of a just society in relation to the economic power deriving from aggregating personal data. It argues that a society involving a significant number of personal data platform cooperatives will be more suitable to realising Rawls’s principle of (...)
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  43.  31
    Why Size Matters: Property‐owning Democracy, Liberal Socialism, and the Firm.John Wilesmith - 2020 - Journal of Political Philosophy 29 (2):231-251.
    Journal of Political Philosophy, EarlyView.
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  44.  12
    Background Justice over Time: Property-Owning Democracy versus a Realistically Utopian Welfare State.Michael Schefczyk - 2013 - Analyse & Kritik 35 (1):193-212.
    In Justice as Fairness, Rawls presents a case for property-owning democracy (POD) which heavily depends on a favourable comparison with welfare state capitalism (WSC). He argues that WSC, but not POD, fails to realise ‘all the main political values expressed by the two principles of justice’. This article argues that Rawls’s case for POD is incomplete. He does not show that POD is superior to other conceivable forms of WSC. In order to present a serious contender, I sketch what (...)
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  45.  24
    Property-Owning Democracy.Gar Alperovitz - 2012 - In T. Williamson (ed.), Property-Owning Democracy: Rawls and Beyond. Wiley-Blackwell. pp. 266.
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  46.  43
    Property-Owning Democracy.Ingrid Robeyns - 2012 - In T. Williamson (ed.), Property-Owning Democracy: Rawls and Beyond. Wiley-Blackwell. pp. 163.
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  47. Property owning democracy.Alan Thomas - 2022 - In Chris Melenovsky (ed.), Routledge Handbook of Philosophy, Politics, and Economics. Routledge.
     
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  48. Is Property‐Owning Democracy a Politically Viable Aspiration?Thad Williamson - 2012 - In T. Williamson (ed.), Property-Owning Democracy: Rawls and Beyond. Wiley-Blackwell. pp. 287--306.
     
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  49. Household, Gender and Property in Classical Athens.Lin Foxhall - 1989 - Classical Quarterly 39 (01):22-.
    The idea that the household was the fundamental building block of ancient Greek society, explicit in the ancient sources, has now become widely accepted. It is no exaggeration to say that ancient Athenians would have found it almost inconceivable that individuals of any status existed who did not belong to some household; and the few who were in this position were almost certainly regarded as anomalous. In ancient Athens, as elsewhere, households ‘are a primary arena for the expression of age (...)
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  50.  5
    Investing for a Property-Owning Democracy? Towards a Philosophical Analysis of Investment Practices.Emilio Marti - 2013 - Analyse & Kritik 35 (1):219-236.
    In this article I show why investment practices matter for a property-owning democracy (POD) and how political philosophers can analyse them. I begin by documenting how investment practices influence income distribution. Empirical research suggests that investments that force corporations to maximise shareholder value, which I refer to as ‘shareholder value investing/ increase income inequality. By contrast, there is evidence that socially responsible investing (SRI) could bring society closer to a POD. Following that., I sketch how financial regulation fosters investment (...)
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