Results for 'Zhi-pin Cao'

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  1.  23
    Scale Effects of the Relationships between 3D Building Morphology and Urban Heat Island: A Case Study of Provincial Capital Cities of Mainland China.Zhi Qiao, Xiping Han, Chen Wu, Luo Liu, Xinliang Xu, Zongyao Sun, Wei Sun, Qian Cao & Linwan Li - 2020 - Complexity 2020:1-12.
    In the process of rapid urbanization, urban heat island effect has been showing more and more significant impacts on human well-being. Therefore, a more detailed understanding of the impact of three-dimensional building morphology on UHI effect across a continuum of spatial scales will be necessary to guide and improve the human settlement.This study selected 31 provincial capital cities of mainland China to analyze the impacts of the 3D building morphology, including the number, area, height, volume, and the surface area of (...)
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  2.  11
    A Cross-Sectional Study of Individual Learning Passion in Medical Education: Understanding Self-Development in Positive Psychology.Shu-E. Zhang, Si-ao Ge, Jing Tian, Qing-lin Li, Ming-si Wang, Xiao-he Wang, Meng Zhang, Ji-Yang Zhao, Li-bin Yang, De-pin Cao & Tao Sun - 2022 - Frontiers in Psychology 13.
    BackgroundBoosting the individual learning passion of medical students is a novel approach to improve their academic performance. It facilitates the medical education reform, motivating both policymakers and educators to focus on the function of positive psychology in the career development of medical students. Therefore, this study aimed to assess the status of two types of learning passion; to clarify the relationship between self-esteem and two types of learning passion among Chinese medical students; to examine the mediating role of psychological capital (...)
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  3.  3
    Zhi guan zheng ti: Zhongguo ren de zhe xue zhi hui = Zhiguan zhengti: Zhongguoren de zhexue zhihui.Xing Cao - 2005 - Beijing Shi: Min zu chu ban she. Edited by Li Ma & Yanxia Zhao.
    本书侧重分析中华民族哲学智慧的个性及其对人类哲学文明发展的特殊贡献。中华文明从未间断并发展下来的哲学原因是中华民族不断开发不断完善的直观智慧,中华民族的哲学精神为人类简单明了地指出了走出民族冲突与宗教 冲突困惑的思路。.
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  4. Chong shi chuan tong: Ru jia si xiang de xian dai jia zhi ping gu.Kailin Tang & Gang Cao - 2000 - Shanghai Shi: Huadong shi fan da xue chu ban she. Edited by Gang Cao.
     
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  5.  6
    Fa lü jia zhi de "lü se" zhuan xiang: cong ren lei zhong xin zhu yi fa lü guan dao tian ren he xie fa lü guan.Jinqiu Cao - 2010 - Beijing: Beijing shi fan da xue chu ban she.
  6. Zhe xue zi xue zhi nan.Kaibin Cao, Bomao Yao & Faxiang Sun (eds.) - 1984 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
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  7.  7
    Laozi zhe xue yu min zhu fa zhi =.Zaomin Cao - 2018 - Gaoxiong Shi: Li wen wen hua shi ye gu fen you xian gong si. Edited by Laozi.
    作者自接觸老子後,從暸解與省思《道德經》中,感到其歸於天地自在的言詞,可使人身心歸於平靜,因而感受到《道德經》是適合人與天地萬物的哲學。 以天地自然運行的法則與人回歸自然良善本質「孝慈」為出發,向天學習效法,從整體正向以善的光輝,從人的自然良善本質「孝慈」,與國家執政者的影響與責任,以達人與萬物的恆久遠的發展。.
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  8. Makesi zhu yi zhe xue yuan li zi xue zhi dao.Guangsheng Cao (ed.) - 1986 - Shenyang: Liaoning da xue chu ban she.
     
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  9.  10
    Ru shang xiu yang: ru jia zu zhi xing wei shi jian de dang dai yuan ze.Jun Cao - 2008 - Beijing: Dong fang chu ban she.
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  10. Xian Qin dian ji zhong yan yi luo ji zhi yun yong.Chunxiu Cao - 1986 - Taibei Shi: Li ming wen hua shi ye gong si.
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  11.  3
    Ya lun yu ya su zhi bian.Shunqing Cao - 2005 - Nanchang Shi: Bai hua zhou wen yi chu ban she. Edited by Tiandao Li.
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  12.  7
    Zhongguo gu dai "ming" de zheng zhi si xiang yan jiu =.Feng Cao - 2017 - Shanghai: Shanghai gu ji chu ban she.
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  13. Chu tu wen xian yu ru dao guan xi.Feng Cao (ed.) - 2012 - Guilin Shi: Lijiang chu ban she.
    Chu tu wen xian yu ru dao guan xi " nei rong jian jie: ru dao guan xi shi yi xiang gui mo hong da de yan jiu ke ti, ta she ji daozheng ge Zhongguo si xiang shi de nei zai jie gou he fa zhan guo cheng, she ji dao Zhongguo wen hua jin hou de zou xiang, yi yi zhong da. Er shi shi ji yi hou, yi huo de le shu liang ke guan de yan jiu (...)
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  14.  16
    The Depth of a Soul: On Cao Yu's Drama Creation and Heterotopia of Urban Space.H. U. Zhi-yi - 2011 - Journal of Aesthetic Education (Misc) 2:016.
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  15.  8
    Shang pin jing ji yu zhi ye dao de.Xianhua Ma (ed.) - 1990 - Beijing: Xin hua shu dian Beijing fa xing suo jing xiao.
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  16.  7
    Fa xue jia de zhi hui: guan yu fa lu de zhi shi pin ge yu ren wen lei xing.Zhangrun Xu - 2004 - Beijing: Qing hua da xue chu ban she.
    本书以个案研究和横向研究的方式梳理中西法学思想,梳理法学事件,于“真理、道理、情理与法理”的交融中审视法律、法学和法学家的时代使命。.
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  17.  5
    Zhi jue mo hu cu cao ji li lun ji ying yong.Yingjie Lei - 2013 - Beijing: Ke xue chu ban she.
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  18.  11
    Speaking with the Learning of Odes: Cao Zhi's Representation of the Shijing and Its Hermeneutic Traditions in the Contexts of Han-Wei China.Yixin Gu - 2022 - Journal of the American Oriental Society 141 (2):299.
    This paper investigates the representation of the Shijing 詩經 and its hermeneutic traditions in Cao Zhi’s 曹植 poetic writings with regard to the reception and utilization of the Shijing at different stages, especially the early third century CE. Cao Zhi not merely appropriated poetic utterances and literary patterns from particular odes but also presented a variety of Shijing-related interpretations, which show correspondences with different hermeneutic traditions that transcended the boundaries of the four main Shijing schools. This case represents a syncretic (...)
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  19.  11
    Xin shi qi jun ren dao de pin zhi pei yang lun =.Yong Zhao - 2000 - Beijing: Guo fang da xue chu ban she.
    本书概括了发展社会主义市场经济条件下军人道德品质的主要特点;提出了发展社会主义市场经济条件下军人道德品质培养的主要矛盾是军人道德品质现有水平和培养目标之间的矛盾;揭示了发展社会主义市场经济条件下军人道 德品质培养的基本规律。在以上研究成果的基础上,本文提出了发展社会主义市场经济条件下军人道德品质培养的基本思路和对策。.
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  20.  4
    Xiao jie yu chong gou: yi shu zuo pin de ben zhi.Zhiqiang Dong - 2002 - Beijing: Ren min chu ban she.
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  21.  7
    Pu bian zhu yi de pin kun: zi you zhu yi zheng zhi zhe xue pi pan = Pubianzhuyi de pinkun.Depu Ma - 2005 - Beijing: Ren min chu ban she.
    本书探讨了西方自由主义普遍主义产生的社会历史根源,考察了它的三种主要论证形式及其某些变种,分析了每种论证形式的认识论根源和误区。.
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  22.  3
    Aduonuo mei xue lun: shuang zhong de zuo pin zheng zhi.Ruiwen Chen - 2010 - Taibei Shi: Wu nan tu shu chu ban gu fen you xian gong si.
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  23.  5
    Fa lü ru he zhang cheng: zhi du jin hua de du li pin ge yu zi jue li xing = The growth of law: the evolution of legal institutions: independent character and conscious rationality.Yang Xia - 2016 - Beijing Shi: Fa lü chu ban she.
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  24. di 14 ce. Dong Qichang zhi yi pin guan.Mao Wenfang zhu - 2017 - In Xiyan Sun (ed.), Gu dai mei shu shi yan jiu chu bian: Li dai mei xue yan jiu zhuan ji. Xinbei Shi Zhonghe Qu: Hua Mulan wen hua chu ban she.
     
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  25.  34
    Bo Liang. Ji shu yu di guo yi yan jiu: riben zai Zhongguo de zhi min ke yan ji gou [Researches on Technology and Imperialism: Japanese Colonial Scientific Research Institutes in China]. . 345 pp., figs., tables, bibl., index. Jinan: Shandong jiao yu chu ban she [Shandong Education Press], 2006. ¥38 .Jianping Han;, Xingsui Cao;, Liwei Wu. Ri wei shi qi de zhi min di ke yan ji gou: li shi yu wen xian [Colonial Scientific Institutions during the Japanese Occupation and Puppet Manchukuo Period: History and Literature]. . 468 pp., figs., bibl., index. Jinan: Shandong jiao yu chu ban she [Shandong Education Press], 2006. ¥49. [REVIEW]Juliette Yuehtsen Chung - 2008 - Isis 99 (2):429-430.
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  26.  8
    Filosofía y literatura: aproximaciones.Humberto Piñera - 1975 - Madrid: Playor.
  27.  32
    Stakeholder Transformation Process: The Journey of an Indigenous Community.Zhi Tang, Norma Juma, Eileen Kwesiga & Joy Olabisi - 2019 - Journal of Business Ethics 159 (1):1-21.
    The vast majority of indigenous communities are among the world’s poorest and are unlikely to be engaged in a thriving, mutually beneficial partnership with an MNC. While there are increasing studies on CSR initiatives in base of the pyramid communities, few—if any—feature the self-initiated stakeholder transition of an impoverished community. This paper examines the factors that motivated the stakeholder transformation process of an indigenous community, from its position as a non-stakeholder, one lacking in power and legitimacy, to the status of (...)
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  28.  2
    The inheritance of the ‘red gene’ in students: Chinese communist party’s efforts to preserve their values in the new era.Hong Cao & Renjun Cao - 2024 - Trans/Form/Ação 47 (5):e02400168.
    Resumo: Em resposta ao problema de que a herança do gene vermelho não é profissional e profunda o suficiente para acompanhar os tempos, este artigo analisa a herança do gene vermelho dos estudantes universitários, para que ele possa ser mais bem herdado. O artigo oferece um estudo da busca de valor do Partido Comunista da China (PCC) e da herança do gene vermelho dos estudantes universitários, introduz a busca de valor do PCC, bem como explica a importância e a necessidade (...)
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  29. Ci fa yu ci hui.Cao Fengfu & Wang Xu Bian Ji - 1900 - In Fengfu Cao & Xu Wang (eds.), Zhongguo jing nei yu yan ji yu yan xue. Taibei Shi: Zhong yang yan jiu yuan li shi yu yan yan jiu suo.
     
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  30. Appendix: Ontological relativity and fundamentality – is QFT the fundamental theory?Tian Yu Cao - 2003 - Synthese 136 (1):25 - 30.
  31.  17
    Wiener and Hyper-Wiener Indices of Polygonal Cylinder and Torus.Zhi-Ba Peng, Abdul Rauf Nizami, Zaffar Iqbal, Muhammad Mobeen Munir, Hafiz Muhammad Waqar Ahmed & Jia-Bao Liu - 2021 - Complexity 2021:1-15.
    In this study, we first introduce polygonal cylinder and torus using Cartesian products and topologically identifications and then find their Wiener and hyper-Wiener indices using a quick, interesting technique of counting. Our suggested mathematical structures could be of potential interests in representation of computer networks and enhancing lattice hardware security.
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  32.  3
    Estéticas en el laberinto: estudios sobre filosofía, literatura y teoría de la pintura.Piñero Moral & Ricardo Isidro - 2020 - Madrid, España: Editorial Sindéresis.
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  33.  4
    Kham phra.Pin Muthukan - 1964 - [Thailand: [S.N.].
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  34. Philosophical perspective on artistic development and historic animation thinking.Zhi Wang - 2024 - Trans/Form/Ação 47 (5):e02400159.
    Resumo: No contexto da “era da leitura de imagens”, a animação também é um produto moderno, e a animação chinesa sempre foi uma “transmissão de imagens por meio de imagens”. Os autores acostumaram-se a pegar emprestado desenhos animados de países, como o Japão ou países europeus, e sua criatividade no pensamento de animação foi bastante suprimida, o que é um golpe devastador. Ao rastrear a origem do pensamento de animação, a partir de uma perspectiva filosófica, a evolução do pensamento e (...)
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  35. The art of photography in China: some observations on its aesthetic connotation.LeiYing Zhi - 2024 - Trans/Form/Ação 47 (5):e02400153.
    Resumo: A fotografia, como ferramenta, apresenta principalmente a relação entre pessoas e objetos, por meio do uso de elementos artísticos, como luz, sombra e cor, nas imagens. A criação de fotografias é uma atividade que requer inspiração e habilidades. Isso exige que os fotógrafos observem e pensem cuidadosa e profundamente sobre a estrutura geral do trabalho, a fim de tirar boas fotos que sejam artísticas e bem pensadas. O desenvolvimento e a popularização da fotografia, na sociedade atual, não podem ser (...)
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  36.  10
    Predicting visual memory across images and within individuals.Cheyenne D. Wakeland-Hart, Steven A. Cao, Megan T. deBettencourt, Wilma A. Bainbridge & Monica D. Rosenberg - 2022 - Cognition 227 (C):105201.
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  37.  67
    How Can a Deontological Decision Lead to Moral Behavior? The Moderating Role of Moral Identity.Zhi Xing Xu & Hing Keung Ma - 2016 - Journal of Business Ethics 137 (3):537-549.
    Deontology and utilitarianism are two competing principles that guide our moral judgment. Recently, deontology is thought to be intuitive and is based on an error-prone and biased approach, whereas utilitarianism is relatively reflective and a suitable framework for making decision. In this research, the authors explored the relationship among moral identity, moral decision, and moral behavior to see how a preference for the deontological solution can lead to moral behavior. In study 1, a Web-based survey demonstrated that when making decisions, (...)
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  38.  48
    Aristotle's Concept of Potentiality in Metaphysics Book Θ.Cao Qingyun - 2012 - Frontiers of Philosophy in China 7 (4):550-571.
  39.  24
    Apriori Algorithm for the Data Mining of Global Cyberspace Security Issues for Human Participatory Based on Association Rules.Zhi Li, Xuyu Li, Runhua Tang & Lin Zhang - 2021 - Frontiers in Psychology 11.
    This study explored the global cyberspace security issues, with the purpose of breaking the stereotype of people’s cognition of cyberspace problems, which reflects the relationship between interdependence and association. Based on the Apriori algorithm in association rules, a total of 181 strong rules were mined from 40 target websites and 56,096 web pages were associated with global cyberspace security. Moreover, this study analyzed support, confidence, promotion, leverage, and reliability to achieve comprehensive coverage of data. A total of 15,661 sites mentioned (...)
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  40.  8
    Confucius’s doctrine of the rectification of names.Cao Xuan Long & Nguyen Quoc Viet - 2024 - Aufklärung 11 (1):219-226.
    Confúcio (551 aC - 479 aC) - foi um filósofo, professor e estadista bem conhecido, bastante influente durante os períodos de Primavera-Outono dos Estados Combatentes na China. Somados a esses atributos, destaca-se o fato de ele ter sido um pensador que transmitiu à humanidade numerosos conceitos perspicazes, dentre os quais a doutrina da "retificação de nomes" (正名 - zhèng míng). Esta doutrina, que tem caráter profundo, abrangente e metódico, procura resgatar a sociedade de um estado de caos para um estado (...)
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  41.  13
    Habermas' Historical Effects in Chinese World [J].Cao Weidong - 2005 - Modern Philosophy 1:008.
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  42.  75
    The Historical Effect of Habermas in the Chinese Context: A Case Study of the Structural Transformation of the Public Sphere.Cao Weidong - 2005 - Frontiers of Philosophy in China 1 (1):41-50.
    The main purpose of this essay is not to give a full-scale and systematic exploration of the historical process concerning the acceptance of Habermas' works in the Chinese-spoken world but to examine the historical effect of Habermas in the Chinese-spoken context and try to find a proper way to establish a good relationship between Habermas and the Chinese-spoken world by discussing the introduction, study, and application of Habermas' most famous work, The Structural Transformation of the Public Sphere, by Chinese scholars (...)
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  43. Kant's Concepts of Synthesis and Analysis.Zhi-Yuan Chen - 2005 - Modern Philosophy 1 (3):111-120.
    How synthetic a priori judgments possible problem is that Kant's "Critique of Pure Reason," the basic problem. Possibility of a priori truth is the problem, and integrated synthetic a priori judgments is to answer the key question of truth. This comprehensive concept of Kant's four-fold meaning of the study, which is a comprehensive concept of logic, epistemology, the concept of an integrated, comprehensive concept of methodology, the comprehensive concept of ontology. In this paper, the analysis related to the concept of (...)
     
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  44. The neural correlates of conscious vision.Delphine Pins & D. H. Ffytche - 2003 - Cerebral Cortex 13 (5):461-74.
  45.  16
    The Impact of Competitors–Firm Power Divergence on Chinese SMES’ Environmental and Financial Performance.Zhi Tang & Jintong Tang - 2016 - Journal of Business Ethics 136 (1):147-165.
    Competitor pressure is one of the major reasons that a SME engages in environmentally friendly or damaging activities. Extant research has argued that environmental strengths and concerns have mirror opposite relationships with stakeholder antecedents as well as with performance outcomes. We suggest this argument does not reflect the reality. Building on stakeholder management and Red Queen theories, we hypothesize that environmental strengths and concerns have differential relationships with competitors–firm power exchange and financial performance for Chinese SMEs. Results of ten interviews, (...)
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  46. A critique to the significance of Gettier counter-examples.Cao Jianbo - 2006 - Frontiers of Philosophy in China 1 (4):675-687.
    Usually, people think that Gettier counter-examples challenged the traditional tripartite definition of knowledge and fundamentally changed the characteristic of the contemporary epistemology. This paper argues that regard for Gettier counter-examples is exaggerated, because (i) the JTB definition is neither an important nor a comprehensive one that covers all knowledge. Moreover, the significance of Gettier counter-examples is limited. (ii) The source of Gettier counter-examples lies in one arbitrary judgment, two mix-ups, three false assumptions, and a misunderstanding about the JTB definition.
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  47.  25
    Hengxian and Self‐Generation.Cao Feng 曹峰 - 2019 - Journal of Chinese Philosophy 46 (1-2):58-77.
    Journal of Chinese Philosophy, EarlyView.
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  48.  9
    La estructura de la teoría del delito en el ámbito jurídico del "common law".Piña Rochefort & Juan Ignacio - 2002 - Granada: Editorial Comares.
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  49. Lta baʹi nyams mgur A ma ngos ʼdzin gyi bkaʼ khrid.Gong-Sa-Mchog- Sku-Phreng Bcu-Zhi-Pa - 2018 - In Rol-paʼi-rdo-rje (ed.), Lta baʼi gsung mgur zab mo dgongs ʼgrel dang bcas pa bzhugs so. Dharamsala: Bod kyi dpe-mdzod-khang.
     
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  50. Kae panha chaoban.Pin Muthukan - 1966
     
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