Results for 'Wisdom literature Criticism, interpretation, etc'

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  1.  6
    The Hebrew philosophical genius.Duncan Black Macdonald - 1936 - New York,: Russell & Russell. Edited by Duncan Black Macdonald.
  2.  5
    Zao qi ru jia yu gu Yiselie zhi hui chuan tong bi jiao.Xinzhong Yao - 2013 - Beijing: Zhongguo she hui ke xue chu ban she.
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  3.  30
    Literature, Criticism, and Factual Reporting.Alan Collett - 1989 - Philosophy and Literature 13 (2):282-296.
    In lieu of an abstract, here is a brief excerpt of the content:Alan Collett LITERATURE, CRITICISM, AND FACTUAL REPORTING Novels frequently deal with real events. How is it that some theorists have been able to argue that, regarded as literature, such novels are always fictional? The answer is that it is usually possible to show that a work which we are prepared to call "literary" creates an imaginary world possessing its own properties. Itcan then be maintained that this (...)
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  4.  28
    The Interpretation of Old Testament Wisdom Literature.Roland E. Murphy - 1969 - Interpretation 23 (3):289-301.
    “…we must move into theological anthropology if we are to do justice to the wisdom literature. In the Old Testament man can be defined in terms of his relationship to the Lord as his saviour, creator, sustainer. The working out of these ideas is not possible apart from the concern of Old Testament wisdom…”.
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  5.  6
    Hryhorii Skovoroda: syncretism-cordocentrism-wisdom.Ihor Karivets - 2023 - Filosofska Dumka (Philosophical Thought) 2:144-152.
    The article defends the thesis that Skovoroda is a representative of syncretic culture and thinking, which combines philosophy, religion (faith), poetry (literature), theology into an unity. His universality, as a talented and comprehensively developed personality, also lies in this combining different sphere of a human activity. To combine all this, Skovoroda must be the bearer of syncretic thinking and perception of the world. But, such combination includes also philosophy and, therefore, subordinates it to spirituality. Skovoroda is a sage, who (...)
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  6.  33
    The Rhetoric of interpretation and the interpretation of rhetoric.Paul Hernadi (ed.) - 1989 - Durham: Duke University Press.
    The Rhetoric of Interpretation Hayden White Contemporary thought about the nature of interpretation, especially in the human and social sciences, ...
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  7.  24
    The Study of the Wisdom Literature.R. B. Y. Scott - 1970 - Interpretation 24 (1):20-45.
    Scholarly work in the area of the wisdom movement and its literature has opened up, in the last half-century, new vistas in Old Testament religion and theology. The research has progressed on such different fronts and intensified so rapidly that a survey charting its movement and achievement is necessary to appreciate the achievement and sense its implications.
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  8.  6
    Philosophy, Literature and Interpretation.John Mullarkey & Beth Lord - 2009 - In John Mullarkey & Beth Lord (eds.), The Continuum Companion to Continental Philosophy. pp. 238-258.
    This chapter considers the relationship between philosophy and literature both as forms of writing and thinking, but also (which is a more original contribution) as historically specific instititutions of enquiry. The argument is that part of the historical and cultural situatedness of philosophy is as a written form of cultural production, but one located within institutions (Universities above all) that already have a different 'department' specialising in understanding written forms of cultural production. This suggests that there might be an (...)
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  9.  11
    Understanding the Vedas: highlighting the spirituality and wisdom in the Vedas.R. Narayanaswami - 2020 - [Westlake Village]: R. Narayanaswami.
    Writing a book on 'Understanding the Vedas' and doing it justice is without a doubt a challenging task due to the complex nature of the Vedas. While conscious of the challenges, I enjoyed writing this book for a few important reasons. The first and foremost reason to write the book was my deeper understanding over the years of the spirituality and wisdom in the Vedas due to my own Veda practice of 50+ years and additionally my research, study and (...)
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  10.  16
    Philosophy, Literature and Interpretation.Douglas Burnham & Melanie Ebdon - 2009 - In John Mullarkey & Beth Lord (eds.), The Continuum Companion to Continental Philosophy. Continuum. pp. 238.
    This chapter considers the relationship between philosophy and literature both as forms of writing and thinking, but also (which is a more original contribution) as historically specific instititutions of enquiry. The argument is that part of the historical and cultural situatedness of philosophy is as a written form of cultural production, but one located within institutions (Universities above all) that already have a different 'department' specialising in understanding written forms of cultural production. This suggests that there might be an (...)
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  11.  24
    Texts and textuality: textual instability, theory, and interpretation.Philip G. Cohen (ed.) - 1997 - New York: Garland.
    These essays deal with the scholarly study of the genesis, transmission, and editorial reconstitution of texts by exploring the connections between textual instability and textual theory, interpretation, and pedagogy. What makes this collection unique is that each essay brings a different theoretical orientation-New Historicism, Poststructuralism, or Feminism-to bear upon a different text, such as Whitman's Leaves of Grass , Faulkner's The Sound and the Fury, or hypertext fiction, to explore the dialectical relationship between texts and textuality. The essays bring some (...)
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  12.  6
    Kritik der Interpretation: analytische Untersuchungen zu interpretationskritischen Literaturtheorien.Axel Spree - 1995 - Paderborn: F. Schöningh.
  13.  33
    Poetics Before Plato: Interpretation and Authority in Early Greek Theories of Poetry.Grace M. Ledbetter - 2002 - Princeton University Press.
    Combining literary and philosophical analysis, this study defends an utterly innovative reading of the early history of poetics. It is the first to argue that there is a distinctively Socratic view of poetry and the first to connect the Socratic view of poetry with earlier literary tradition.Literary theory is usually said to begin with Plato's famous critique of poetry in the Republic. Grace Ledbetter challenges this entrenched assumption by arguing that Plato's earlier dialogues Ion, Protagoras, and Apology introduce a distinctively (...)
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  14. Book Review: Wisdom Literature: A Theological History. [REVIEW]William P. Brown - 2008 - Interpretation: A Journal of Bible and Theology 62 (2):206-208.
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  15.  14
    Criticism and FictionOn Native Grounds: An Interpretation of Modern American Prose Literature.F. O. Matthiessen & Alfred Kazin - 1943 - Journal of the History of Ideas 4 (3):368.
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  16.  4
    Ṣālıḥ bin ʿAbd al-Quddūs in the Triangle of Religion, Literature and Politics.Hüseyin Maraz - 2020 - Kader 18 (2):432-469.
    Ṣāliḥ bin ʿAbd al-Quddūs of Persian origin was born in Basra, the crossroad of religions and teachings with its socio-cultural, scientific and intellectual structure. He grew up in a family that values religion, politics and literature. Rich scientific background and cross-cultural integration of Basra significantly influenced his scientific and intellectual development. However, in historiographical sources, he is an intellectual who has come to the fore with his literary identity. His ‘sectarian’, ‘political’, ‘wise’ (ḥikami), ‘didactic’ and 'gnomic' poems form the (...)
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  17.  4
    Bkaʼ bstan lta grub dkaʼ gnad bdams btus =. Tshul-Khrims-Skal-Bzang - 2015 - Sakyo-ku, Kyoto: Gangs-ljongs nang rig mthun tshogs.
    Selected explanation on the difficult points of the Buddhist philosophical view and realization in the translated words of the Buddha and their commentaries and treatises by Indian panditas. Includes detailed analysis on the meaning of the word "dharma", predominantly on the Vaibasika and Madhyamaka school of thought with special references to the Bkaʾ-ʾgyur and Bstan-ʾgyur and interpretation of difficult points.
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  18.  5
    A Universidade e o “homo sabius”.António Camilo Teles Nascimento Cunha - 2022 - Educação E Filosofia 36 (78):1389-1415.
    O ensaio, em jeito de crítica/crítica, procura olhar para a Universidade na sua dimensão político-organizacional. Através de uma reflexão interpretativa, apoiada na constatação empírica e na literatura - uma metodologia que sai dos cânones de uma metodologia científica de investigação - tenta “escavar” a Universidade e mostrar dois tipos de homo-politicus que nela existem: o “homo-violentus” (o homem - “violento”) e o “homo-sabius” (o homem - “sábio”). Estes dois tipos de homos (por certo, existem outros tipos) então “encarnados” nos decisores, (...)
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  19.  33
    Wisdom: twelve essays.John Wisdom & Renford Bambrough (eds.) - 1974 - Totowa, N.J.,: Rowman & Littlefield.
    Gasking, D. A. T. The philosophy of John Wisdom.--Thomson, J. J. Moore's technique revisited.--Yalden-Thomson, D. C. The Virginia lectures.--Dilman, I. Paradoxes and discoveries.--Ayers, M. R. Reason and psycholinguistics.--Roberts, G. W. Incorrigibility, behaviourism and predictionism.--Hinton, J. M. "This is visual sensation."--Gunderson, K. The texture of mentality.--Newell, R. W. John Wisdom and the problem of other minds.--Lyon, A. The relevance of Wisdom's work for the philosophy of science.--Morris, H. Shared guilt.--Bambrough, R. Literature and philosophy.--Chronological list of published writings (...)
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  20. Berkeley's criticism of the infinitesimal.J. O. Wisdom - 1953 - British Journal for the Philosophy of Science 4 (13):22-25.
  21. Four contemporary interpretations of the nature of science.J. O. Wisdom - 1971 - Foundations of Physics 1 (3):269-284.
    Instrumentalism is an approach to science that treats a theory as a tool and only as a tool for computation; it dispenses with the concept of truth.Conventionalism treats a theory as true by convention if it forms a pattern of observations from which correct predictions can be made.Operationalism denies meaning to the concepts of a theory unless they can be defined operationally. It is argued in this paper that truth-value is indispensable to science, because a theory can be rejected only (...)
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  22.  15
    VI.—The Descriptive Interpretation of Science.J. O. Wisdom - 1944 - Proceedings of the Aristotelian Society 44 (1):91-106.
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  23.  15
    Interpretation and analysis in relation to Bentham's theory of definition.John Wisdom - 1931 - London,: K. Paul, Trench, Trubner & Co..
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  24.  54
    The "other" in Second Temple Judaism: essays in honor of John J. Collins.John Joseph Collins & Daniel C. Harlow (eds.) - 2011 - Grand Rapids, Mich.: W.B. Eerdmans Pub. Co..
    Based on a conference held Apr. 4-5, 2008 at Amherst College.
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  25.  25
    The "other" in Second Temple Judaism: essays in honor of John J. Collins.John Joseph Collins & Daniel C. Harlow (eds.) - 2011 - Grand Rapids, Mich.: W.B. Eerdmans Pub. Co..
    Based on a conference held Apr. 4-5, 2008 at Amherst College.
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  26.  4
    Literature and the human: criticism, theory, practice.Andy Mousley - 2013 - New York: Routledge.
    Emotion -- History -- Universals and particulars -- Depth -- Beholding.
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  27.  7
    Literatura in etika =.Tomo Virk - 2021 - [Ljubljana]: Literarno-umetniško društvo Literatura.
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  28.  15
    Hegel's Dialectic in Historical Philosophy.J. O. Wisdom - 1940 - Philosophy 15 (59):243 - 268.
    Conflicting Systems in the History of Philosophy. Hegel's logic consists, as is well known, in a chain of categories, connected by a relation of dialectic, which proceeded from the featureless Being, Nothing, and Becoming through more important ones such as Substance, Cause, and Reciprocity to the highest category of all, the Absolute Idea. Now Hegel also pointed to an interesting correlation between the categories of his logic and the dominant concepts of those philosophies that preceded his own: that is to (...)
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  29. Criticism of Literature and Criticism of Culture.Stein Haugom Olsen - 2010 - In Severin Schroeder (ed.), Philosophy of Literature. Oxford, UK: Wiley‐Blackwell. pp. 65–89.
    This chapter contains sections titled: I II III IV V VI VII.
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  30.  26
    Schemata in social science. Part two: Metatheoretical.J. O. Wisdom - 1981 - Inquiry: An Interdisciplinary Journal of Philosophy 24 (1):3 – 19.
    The schema, or theoretical framework, holism, is concerned with the essence of society as a whole. Though undermined by Popper, it cannot be refuted ? nor proved. The extreme alternative is individualism. Several forms, due to Freud, Wittgenstein, and phenomenology, make presuppositions that require the individualist interpretation of society to be reopened at a new point. Popper's ? or Weber's ? is the sturdiest; its units being individual actions plus their unintended by?products. The Weber?Popper schema can provide a framework for (...)
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  31.  16
    Schemata in social science. Part one: Cstructural and operational.J. O. Wisdom - 1980 - Inquiry: An Interdisciplinary Journal of Philosophy 23 (4):445 – 464.
    Some twenty different background approaches, or schemata, permeate the social sciences. Most of their exponents regard their choice as excluding the rest. This paper is concerned to show that all such conflict is merely disputatious since virtually all the schemata require one another. Taking the individual's need to act as starting-point, certain restrictions limiting his freedom of action are identified as factors of the overt societal situation. These, however, fail to explain all aspects of his powerlessness, to account for which (...)
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  32.  52
    Ethical Criticism and the Interpretation of Art.Ted Nannicelli - 2017 - Journal of Aesthetics and Art Criticism 75 (4):401-413.
    This article brings together two prominent topics in the literature over the past few decades—the ethical criticism of art and art interpretation. The article argues that debates about the ethical criticism of art have not acknowledged the fact that they are tacitly underpinned by a number of assumptions about art interpretation. I argue that the picture of interpretation that emerges from the analysis of these assumptions is best captured by moderate actual intentionalism. Reflection upon the nature of ethical criticism, (...)
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  33.  11
    Symposium: The Criteria for a Psycho-Analytic Interpretation.B. A. Farrell, J. O. Wisdom & P. M. Turquet - 1962 - Aristotelian Society Supplementary Volume 36:77 - 144.
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  34. Symposium: The Criteria for a Psycho-Analytic Interpretation.B. A. Farrell & J. O. Wisdom - 1962 - Aristotelian Society Supplementary Volume 36:77-144.
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  35.  13
    The Criteria for a Psycho-Analytic Interpretation.B. A. Farrell, J. O. Wisdom & P. M. Turquet - 1962 - Aristotelian Society Supplementary Volume 36 (1):77-144.
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  36.  13
    Structure and Interpretation of Classical Mechanics.Gerald Jay Sussman & Jack Wisdom - 2001 - MIT Press.
  37.  8
    Interpreting cultures: literature, religion, and the human sciences.Jonathan Locke Hart - 2006 - New York: Palgrave-Macmillan.
    This book focuses on how we perceive, know and interpret culture across disciplinary boundaries. The study ranges from the Bible and classical works to those by and about men and women in Europe, the Americas and beyond of Native, African, European and different backgrounds.
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  38. Literature itself: The new criticism and aesthetic experience.Daniel Green - 2003 - Philosophy and Literature 27 (1):62-79.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 27.1 (2003) 62-79 [Access article in PDF] Literature Itself:The New Criticism and Aesthetic Experience Daniel Green I AFTER ALMOST TWO DECADES of tumult and transformation in university departments that still claim literature as part of their disciplinary domain, what is most remarkable about literary study at the beginning of the twenty-first century is how similar it is to what passed for such study (...)
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  39. Clarity, Charity and Criticism, Wit, Wisdom and Worldliness; Avoiding Intellectual Impositions.David Turnbull - manuscript
    Intellectual Impostures seemed at first to create something of dilemma for me. My position was obviously an example of the kind that Sokal and Bricmont's set out to critique, but I found myself entertaining a variety of responses, why be so nasty, so sneering, why overstate the case, why attribute failings of individual's arguments to all of some supposedly homogeneous group be they constructivists, sociologists of science postmodernists or whatever? Why be so earnestly tendentious? Yet, did I not agree with (...)
     
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  40. Interpretation: An essay in the philosophy of literary criticism. [REVIEW]Martin Warner - 1982 - Philosophy and Literature 6 (1):172.
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  41.  5
    Modern critical theory: a phenomenological introduction.Michael Murray - 1975 - The Hague: M. Nijhoff.
    A preface is best written last, after a book is done and its author may look back to survey what he hopes he has accomplished and what he must admit he has not. In hindsight virginity by itself has seemed a very large field to till, but with that reflection also comes a sense of the awareness that a really comprehensive treatment of misgiving, that subject would somehow have to encompass an enormous ter rain, the whole length and breadth of (...)
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  42.  15
    Alterity and Criticism: Tracing Time in Modern Literature.D. Melaney Wiliam - 2017 - Rowman & Littlefield International.
    "Alterity and Criticism: Retracing Time in Modern Literature" argues that the role of time in canonical literature underlies the experience of alterity and requires a new hermeneutic to clarify how the self emerges in literary texts. Romantic poetry from Goethe to Shelley and the modern prose tradition from Flaubert to Butor constitute different traditions but also indicate, on a textual basis, how alterity is crucial to reading, thus encouraging us to interpret literary texts in terms of the related (...)
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  43. Beneath Interpretation: Intention and the Experience of Literature.Paul H. Fry - 1999 - In David Fuller & Patricia Waugh (eds.), The Arts and Sciences of Criticism. Oxford University Press.
     
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  44.  8
    Interpretation and Method: Studies in the Explication of Literature.William E. Tolhurst - 1979 - Journal of Aesthetics and Art Criticism 37 (4):506-507.
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  45. Interpreting art and literature.Alan H. Goldman - 1990 - Journal of Aesthetics and Art Criticism 48 (3):205-214.
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  46. Incompatible interpretations of literature.Torsten Pettersson - 1986 - Journal of Aesthetics and Art Criticism 45 (2):147-161.
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  47.  18
    Interpretation: An Essay in the Philosophy of Literary Criticism (review).Martin Warner - 1982 - Philosophy and Literature 6 (1-2):172-179.
  48.  18
    Interpretation and Social Criticism_, and: _The Company of Critics: Social Criticism and Political Commitment in the Twentieth Century (review).Philippe Desan - 1990 - Philosophy and Literature 14 (1):142-156.
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  49.  46
    Literature, Analytically Speaking: Explorations in the Theory of Interpretation, Analytic Aesthetics, and Evolution by swirski, peter.Christopher Perricone - 2011 - Journal of Aesthetics and Art Criticism 69 (2):251-253.
  50.  65
    Good and correct interpretations of literature.Marcia Muelder Eaton - 1970 - Journal of Aesthetics and Art Criticism 29 (2):227-233.
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