Results for 'Suk-P'il Chang'

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  1.  7
    Yŏhŏnhak ŭi ihae: Yŏhŏn Chang Hyŏn-gwang ŭi hangmun kwa sasang.Suk-pʻil Chang (ed.) - 2015 - Sŏul-si: Yemun Sŏwŏn.
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  2.  4
    T'oegye Hakp'a ŭi Yulgok pip'an.Suk-P'il Chang (ed.) - 2008 - Kangwŏn-do Kangnŭng-si: Sadan Pŏbin Yulgok Hakhoe.
    [1]. Nonmun p'yŏn -- [2-3]. Charyo p'yŏn, 1-2.
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  3.  2
    Yulgokhak ŭi hwaksan kwa simhwa.Suk-P'il Chang (ed.) - 2011 - Kangwŏn-do Kangnŭng-si: Sadan Pŏbin Yulgok Hakhoe.
    1-2. Charyo p'yŏn, 1-2 -- [3]. Nonmun p'yŏn.
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  4.  3
    Yi I, Yulgok chŏnsŏ.Suk-pʻil Chang - 1999 - Ulsan-si: Ulsan Taehakkyo Chʻulpʻanbu.
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  5. Yulgok Yi I ŭi sŏnghak yŏnʼgu.Suk-pʻil Chang - 1992 - [Seoul]: Koryŏ Taehakkyo Minjok Munhwa Yŏnʼguso.
     
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  6. Yongmang kwa chʻungjok ŭi pyŏnhwa chʻegye: segyegwan ŭi pyŏnjŭngpŏp.Il-cho Chang - 1978 - Sŏul: Hongin Munhwasa.
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  7.  15
    Comparison of the end-of-life decisions of patients with hospital-acquired pneumonia after the enforcement of the life-sustaining treatment decision act in Korea.Moon Seong Baek, Kyeongman Jeon, Kyung Hoon Min, Jee Youn Oh, Jae Young Moon, Kwang Ha Yoo, Beomsu Shin, Hyun-Il Gil, Heung Bum Lee, Youjin Chang, Jin Hyoung Kim, Woo Hyun Cho, Hyun-Kyung Lee, Changhwan Kim, Hye Kyeong Park, Soohyun Bae, Sang-Bum Hong & Ae-Rin Baek - 2023 - BMC Medical Ethics 24 (1):1-10.
    BackgroundAlthough the Life-Sustaining Treatment (LST) Decision Act was enforced in 2018 in Korea, data on whether it is well established in actual clinical settings are limited. Hospital-acquired pneumonia (HAP) is a common nosocomial infection with high mortality. However, there are limited data on the end-of-life (EOL) decision of patients with HAP. Therefore, we aimed to examine clinical characteristics and outcomes according to the EOL decision for patients with HAP.MethodsThis multicenter study enrolled patients with HAP at 16 referral hospitals retrospectively from (...)
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  8.  13
    Der Potenzbegriff in der Entwicklungsmechanik.P. Raven - 1938 - Acta Biotheoretica 4 (1):51-64.
    The conception of “prospective potency” was defined by its author H.Driesch as “the sum of the possible modes of development of a given part of the embryo”. However, in the language of science the word “potency” usually means “power”, not “possibility”. Therefore this conception from the beginning possessed a certain ambiguity, that it retained up to the present. The distinction of “active” and “passive” potency, introduced by Roux, has found no general acceptance. It appeared necessary to submit the conception of (...)
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  9.  5
    Chosŏn sidae ŭi naedan sasang: Kwŏn Kŭk-chung ŭi Togyo chʻŏrhakchŏk sayu wa kŭ chŏnʼgae.Nak-pʻil Kim - 2000 - Sŏul: Hanʼgilsa.
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  10.  4
    Chŏngchʻi sasang kwa palchŏn ŭi ilban iron.Pʻil-Lyang Sŏ - 1996 - Sŏul-si: Sŏmundang.
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  11. La vision nouvelle de la société dans l’Encyclopédie méthodique. Volume V.J. Boulad-Ayoub, P. Caye, M. Groult, Sylviane Albertan-Coppola & Nicolas Sylvestre Bergier - 2022 - Les Presses de l’Université de Laval.
    Fille de l’Encyclopédie (1751-1772, 28 vol.) de Diderot et d’Alembert, l’Encyclopédie méthodique (1782-1832, 212 vol.) de Panckoucke conserve la palme du gigantisme. Si la Révolution Française pendant laquelle est publié le Dictionnaire de Théologie, n’a rien changé ni aboli dans le domaine de la pensée, elle a changé les conditions d’exercice pour les directeurs scientifiques. De surcroit en synthétisant ce moment particulier des savoirs liant mots et choses, la Méthodique représente un chainon incontournable entre l’épistémé des Lumières et celle du (...)
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  12. Hanmal Hwasŏ hakp'a ŭi ŭiri sasang e kwanhan ilgo.Kang P'il-sŏn - 2022 - In Hyang-jun Yi (ed.), Hwasŏ hakp'a ŭi simsŏl nonjaeng. Sŏul: Tosŏ Ch'ulp'an Munsach'ol.
     
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  13.  11
    In the Final Analysis, Who "Has Violated Even Formal Logic"?Chang P'ei - 1978 - Contemporary Chinese Thought 10 (1):34-43.
    With a vaulting ambition to usurp Party power, the "Gang of Four" has audaciously opposed Marxism-Leninism-Mao Tsetung Thought. Lacking truth in their allegations, they have been compelled to invoke sophistry. Their sophistry runs counter to materialist dialectics and even formal logic. Alien class element Yao Wen-yuan used to accuse others of "violating even formal logic," but it is the "Gang of Four" that ignores the definiteness and distinctiveness of thinking, says black is white, and tramples on formal logic.
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  14.  5
    Ch'angju Ha Ching mit kŭ huyedŭl ŭi hangmun kwa sasang.Sang-P'il Yi (ed.) - 2008 - Kyŏngnam Chinju-si: Suri.
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  15.  4
    Chinju ŭi Nammyŏng hakp'a.Sang-P'il Yi - 2022 - Sŏul-si: Han'guk Munhwasa. Edited by KŭN-Jong Yu.
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  16.  7
    Nammyŏng hakp'a ŭi inmuldŭl.Sang-P'il Yi - 2020 - Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
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  17.  6
    Nammyŏng ŭi sam kwa kŭ chachʻwi.Sang-pʻil Yi - 2007 - Sŏul Tʻŭkpyŏlsi: Kyŏngin Munhwasa.
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  18.  5
    Nammyŏng ŭi hangmun kwa Nammyŏng hakp'a.Sang-P'il Yi - 2020 - Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
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  19. Taet'ongnyŏng ŭl wihan kwahak esei: ŏnŭ nal kwahak i sesang ŭl pŏtkyŏ pŏryŏtta = Science essay.Chong-P'il Yi - 2009 - Kyŏnggi-do Paju-si: Kŭl Hangari.
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  20.  23
    A Survey on Deep Learning-Based Short/Zero-Calibration Approaches for EEG-Based Brain–Computer Interfaces.Wonjun Ko, Eunjin Jeon, Seungwoo Jeong, Jaeun Phyo & Heung-Il Suk - 2021 - Frontiers in Human Neuroscience 15:643386.
    Brain–computer interfaces (BCIs) utilizing machine learning techniques are an emerging technology that enables a communication pathway between a user and an external system, such as a computer. Owing to its practicality, electroencephalography (EEG) is one of the most widely used measurements for BCI. However, EEG has complex patterns and EEG-based BCIs mostly involve a cost/time-consuming calibration phase; thus, acquiring sufficient EEG data is rarely possible. Recently, deep learning (DL) has had a theoretical/practical impact on BCI research because of its use (...)
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  21.  4
    Chilli ŭi hyŏnsanghak: husŏl ŭi myŏngjŭng iron e kwanhan yŏnʼgu.Yŏng-pʻil Kim - 1993 - Sŏul: Sŏgwangsa.
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  22.  3
    Maŭm ŭi inmunhak: Tong-Sŏyang ŭi maŭm ihae.Nak-P'il Kim (ed.) - 2013 - Kyŏnggi-do Koyang-si: Knowledge Community Kongdongch'e.
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  23.  3
    Sangho munhwajŏk chip'yŏng esŏ ilgŭn Han'guk Pulgyo wa Sŏyang ch'ŏrhak.Yŏng-P'il Kim - 2010 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  24.  5
    Han'guk yesullon.Ŭi-P'il Hwang - 2019 - Sŏul-si: Yulgok Ch'ulp'ansa.
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  25. Postmodernizm : ot istokov do kont︠s︡a stoletii︠a︡: ėvoli︠u︡t︠s︡ii︠a︡ nauchnogo mifa.Il ia P. Il in - 1998 - Moskva: Intrada.
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  26.  7
    Pŏp ŭi kyunhyŏng: ihae ŭi ch'ungdol ŭl choyul hanŭn kyunhyŏngjŏk habŭi = Searching for the equilibrium of law.Sŭng-P'il Ch'oe - 2021 - Kyŏnggi-do Sŏngnam-si: Hei Puksŭ.
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  27. Sin pŏphak kaeron.Sang-pʻil Pak - 1975
     
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  28. Chʻŏrhak kwa chonggyo ŭi taehwa.Pʻil-gŭn Chʻae - 1964
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  29.  10
    The religious phenomenon of Juche ideology as a political tool.Fransiskus I. Widjaja, Noh I. Boiliu, Irfan F. Simanjuntak, Joni M. P. Gultom & Fredy Simanjuntak - 2021 - HTS Theological Studies 77 (4):1-7.
    This study aims to determine the motive that led to the establishment of Juche by Kim Il Sung amidst the influence of communism and its transformation into religion in North Korea. North Korea is a communist country dictated by Kim Jong-Un of the Kim dynasty and known for its cruelty. The country underwent several changes from Marxism-Leninism to familism to determine its strength in Juche. This ideology that acts as a religion was influenced and strengthened Kim Jong Il to Kim (...)
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  30.  3
    Hanʼguk mihak siron.Yong-P. Il Kwon (ed.) - 1994 - Sŏul Tʻŭkpyŏlsi: Koryŏ Taehakkyo Hanʼgukhak Yŏnʼguso.
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  31.  3
    Hanʼguk mihak siron.Yŏng-pʻil Kwŏn (ed.) - 1994 - Sŏul Tʻŭkpyŏlsi: Koryŏ Taehakkyo Hanʼgukhak Yŏnʼguso.
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  32.  2
    Inʼgan chungsim chʻŏrhak ŭi myŏt kaji munje.Chang-yŏp Hwang - 2001 - Sŏul Tʻŭkpyŏlsi: Sidae Chŏngsin.
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  33.  11
    Tŏkch'ŏn sau yŏnwŏllok.U. -sŏn Ha, Sang-P'il Yi & Kwang-sŏng Kong (eds.) - 2011 - Sŏul T'ŭkpyŏlsi: Kyŏngin Munhwasa.
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  34.  7
    Korean.Roy Andrew Miller & Suk-Jin Chang - 1998 - Journal of the American Oriental Society 118 (2):311.
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  35.  14
    Grouping Influences Output Interference in Short-term Memory: A Mixture Modeling Study.Min-Suk Kang & Byung-Il Oh - 2016 - Frontiers in Psychology 7.
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  36.  11
    Hwang Chang-yŏp ŭi in'gan chungsim ch'ŏrhak: yuksŏng kangŭi nokch'wirok.Chang-yŏp Hwang - 2014 - Sŏul-si: Tŏ Puksŭ. Edited by T'ae-uk Kang.
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  37. Istina i dusha: filosofsko-psikhologicheskoe uchenie P.E. Astafʹeva v svi︠a︡zi s ego nat︠s︡ionalʹno-gosudarstvennymi vozzrenii︠a︡mi.N. P. Ilʹin - 2019 - Sankt-Peterburg: Aleteĭi︠a︡.
    Monografii︠a︡ posvi︠a︡shchena tvorchestvu Petra Evgenʹevicha Astafʹeva (1846-1893), zamechatelʹnogo russkogo filosofa, psikhologa i publit︠s︡ista iz plei︠a︡dy mysliteleĭ kont︠s︡a XIX veka -- "zolotogo veka" russkoĭ kulʹtury. V knige detalʹno rassmotreny osnovnye dostizhenii︠a︡ P.E. Astafʹeva, svi︠a︡zannye s obosnovaniem spiritualisticheskogo mirovozzrenii︠a︡: ego uchenie o dukhovnoĭ lichnosti i svobode voli, paradoksalʹnai︠a︡ traktovka chuvstva li︠u︡bvi, originalʹnai︠a︡ kont︠s︡ept︠s︡ii︠a︡ "bessoznatelʹnogo", predstavlenie o vere cheloveka v sebi︠a︡ kak pochve estestvennogo bogopoznanii︠a︡ i t.d. V edinstve s filosofsko-psikhologicheskim ucheniem P.E. Astafʹeva rassmotrena ego publit︠s︡istika (vkli︠u︡chai︠a︡ novyĭ i gluboko aktualʹnyĭ variant "troĭstvennoĭ (...)
     
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  38. Chesa ŭi Najaniel.Il-sŏp Ko - 1964 - Sŏul Tʻŭkpyŏlsi: Pumin Munhwasa.
     
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  39. Inʼgan kwa sanghwang.Il-sŏp Ko - 1986 - Sŏul: Taerim Chʻulpʻansa.
     
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  40. Ing̕an ŭi munje.Il-sŏp Ko - 1985 - [Seoul]: Sing̕wang Chʻulpʻansa.
     
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  41. Applications of Intelligent Systems-Intelligent Signal Processing, Control and Robotics-Designing a Self-adaptive Union-Based Rule-Antecedent Fuzzy Controller Based on Two Step Optimization.Chang-Wook Han & Jung-Il Park - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 4251--850.
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  42.  5
    Собрание сочинений.I. A. Il§in, ëiìu T. Lisiëtìsa & N. P. Poltoraëtìskiæi - 1993 - Moskva: Russkai︠a︡ kniga. Edited by I︠U︡. T. Lisit︠s︡a.
    t. 1. Putʹ dukhovnogo obnovlenii︠a︡ ; Osnovy khristianskoĭ kulʹtury ; Krizis bezbozhii︠a︡ -- t. 2, kn. 1-2. Nashi zadachi -- t. 3. Shleĭermakher i ego "Rechi o religii" : religioznyĭ smysl filosofii : tri rechi, 1914-1923 ; I︠A︡ bgli︠a︡dyvai︠u︡sʹ v zhiznʹ : kniga razdumiĭ ; Poi︠u︡shchee serdt︠s︡e : kniga tikhakh sozert︠s︡aniĭ ; Putʹ k ochevidnosti -- t. 4. Poni︠a︡tii︠a︡ prava i sily ; Obshchee uchenie o prave i gosudarstve ; O suchnosti pravosoznanii︠a︡ ; O monarkhii i respublike -- t. 5. (...)
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  43. Tragedii︠a︡ russkoĭ filosofii.N. P. Ilʹin - 2008 - Moskva: Aĭris-Press.
     
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  44.  19
    Who's in the business of saving lives?Chang P. Lee - 2006 - Journal of Medicine and Philosophy 31 (5):465-482.
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  45.  32
    Lenin's Idea of the Union of Marxist Philosophy and Natural Science.P. V. Alekseev & A. Ia Il'in - 1973 - Russian Studies in Philosophy 12 (1):86-98.
    Lenin's work "On the Significance of Militant Materialism," written in the spring of 1922, is justly regarded as the philosophical testament of our leader. In it, the tasks of the day were merged with the tasks of the entire epoch on the basis of a profound analysis of reality.
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  46.  6
    Kyoyuk ŭi yŏksa wa ch'ŏrhak: kyoyuk kojŏn haesŏl = History and philosophy of education.YŏNg-Il P'aeng - 2019 - Kyŏnggi-do P'aju-si: Kyoyuk Kwahaksa.
  47. Inʼganjuŭi sahoe: onŭl ŭi nonpʻyŏngjip.Il-cho Chang - 1988 - Sŏul Tʻŭkpyŏlsi: Chosŏn Ilbosa.
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  48. Inʼgan ŭi salm kwa haebang ŭi nolli.Il-cho Chang - 1982 - Sŏul: Hanʼgilsa.
     
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  49. Kisul munmyŏng kwa chonggyo.Pyŏng-il Chang - 1968
     
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  50. In'gan chungsim ch'ŏrhak.Chang-yŏp Hwang - 2003 - Sŏul-si: Sidae Chŏngsin.
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