Results for 'Relational View'

999 found
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  1.  19
    Teachers’ curricular choices when teaching histories of oppressed people: Capturing the U.S. Civil Rights Movement.Katy Swalwell, Anthony M. Pellegrino & Jenice L. View - 2015 - Journal of Social Studies Research 39 (2):79-94.
    This paper investigates what choices teachers made and what rationales they offered related to the inclusion and exclusion of primary source photographs for a hypothetical unit about the U.S. Civil Rights Movement in order to better understand teachers’ curricular decision-making as it relates to representing the histories of oppressed people. Elementary and secondary social studies/history teachers from three different in-service and pre-service cohorts ( n=62) selected and discarded images from a bank of 25 famous and lesser-known photographs. Their decisions and (...)
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  2. The relational view of experience.Quassim Cassam - 2014 - In John Campbell & Quassim Cassam (eds.), Berkeley's Puzzle: What Does Experience Teach Us? Oxford University Press.
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  3. Relational Views of Ethical Obligation in Wittgenstein, Lévinas and Løgstrup”.Anne-Marie Soendergaard Christensen - 2015 - Ethical Perspectives 22 (1):15-38.
  4.  14
    A relational view of conscience and physician conscientious action.Françoise Baylis - 2015 - International Journal of Feminist Approaches to Bioethics 8 (1):18-36.
    The dominant approach to conscience in contemporary bioethics presumes that conscience functions to promote personal moral integrity, and therefore presumes that the relevant values are inherently personal. This approach fails to demonstrate when and why claims of conscience should be taken seriously by others. I draw on Hannah Arendt’s deliberative model of conscience and Cheshire Calhoun’s social model of integrity to develop an alternative relational view of conscience—one that demonstrates that the relevant values are social as well as (...)
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  5. The Relational View of Perception: New Essays.Ori Beck & Farid Masrour (eds.) - forthcoming - Routledge.
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  6.  14
    Against Relational Views of Justice and Parental Duties.Regina Queiroz, Gabriele De Angelis & Diogo P. Aurélio - 2010 - In Regina Queiroz, Gabriele De Angelis & Diogo P. Aurélio (eds.), Sovereign Justice: Global Justice in a World of Nations. De Gruyter.
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  7.  20
    Relational Views of Humanness: The Reciprocity of Ontos and Telos.Marcia Pally - 2020 - Studies in Christian Ethics 33 (2):224-234.
    This article explores humanity’s ontology of relationality and telos of the common good as not only inseparable but mutually constitutive, drawing on the work of Thomas Aquinas and looking into the debates between Charles De Koninck and Jacques Maritain.
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  8. Demonstrative Reference, the Relational View of Experience, and the Proximality Principle.John Campbell - 2010 - In Robin Jeshion (ed.), New Essays on Singular Thought. Oxford University Press.
     
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  9. The Representational vs. the Relational View of Visual Experience.Brian P. McLaughlin - 2010 - Royal Institute of Philosophy Supplement 67:239-262.
    InReference and Consciousness,1John Campbell attempts to a make a case that what he calls ‘the Relational View’ of visual experience, a view that he champions, is superior to what he calls ‘the Representational View’.2I argue that his attempt fails. In section 1, I spell out the two views. In section 2, I outline Campbell's case that the Relational View is superior to the Representational View and offer a diagnosis of where Campbell goes wrong. (...)
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  10.  77
    Combining the representational and the relational view.Roberto Sá Pereira - 2016 - Philosophical Studies 173 (12):3255-3269.
    This paper tries to meet the three basic constraints in the metaphysics of perception—that, following Schellenberg, I call here the particularity constraint, the indistinguishable constraint, and the phenomenological constraint—by putting forward a new combination of the two well-known contradictory views in this field: the relational view and the content view. Following other compatibilists, I do think that it is possible to reconcile the two views, recognizing that experience has both a relational and a representational dimension. However, (...)
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  11.  7
    Against Relational Views of Justice and Parental Duties.Gianfranco Pellegrino - 2010 - In Gabriele de Angelis & Diogo P. Aurelio (eds.), Sovereign Justice: Global Justice in a World of Nations. Walter de Gruyter. pp. 145-160.
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  12.  76
    Brentano and the relational view of consciousness.Otis T. Kent - 1984 - Man and World 17 (1):19-52.
    What is consciousness? brentano suggests that consciousness is a simple binary relation between a self and an object. in this paper, i offer a textual clarification and a qualified philosophical defense of brentano's suggestion. in part i, i indicate the ordinary facts of subjective experience that any adequate theory of consciousness must account for. in part ii, i argue on textual grounds that brentano's theory has been misunderstood by chisholm. in part iii, i argue that brentano's theory meets the conditions (...)
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  13.  12
    Philosophy of Cancer: A Dynamic and Relational View.Marta Bertolaso - 2016 - Dordrecht: Imprint: Springer.
    Since the 1970s, the origin of cancer is being explored from the point of view of the Somatic Mutation Theory (SMT), focusing on genetic mutations and clonal expansion of somatic cells. As cancer research expanded in several directions, the dominant focus on cells remained steady, but the classes of genes and the kinds of extra-genetic factors that were shown to have causal relevance in the onset of cancer multiplied. The wild heterogeneity of cancer-related mutations and phenotypes, along with the (...)
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  14.  29
    The Social-Relational View of Recognition Respect.James Humphries - 2021 - Bibliotecca Della Liberta 56 (231):5-30.
    In this paper, I focus on recognition respect as a component of Anderson’s democratic equality – specifically, how it places certain requirements on the way political institutions such as states treat both citizens and non-citizens. I argue for two claims: that recognition respect is a plausible political (as well as ethical) value, and that it should be understood in large part as a matter of an agent’s material relational standing rather than as their merely being regarded in a certain (...)
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  15.  75
    The Problem of Spatiality for a Relational View of Experience.John Campbell - 2016 - Philosophical Topics 44 (2):105-120.
    It’s often said that relational view of experience can’t provide an explanation of mode of presentation phenomena: the idea is that if experience is characterized merely as a relation to an object, then we can’t make sense of the idea that one and the same object can be given in perception in many different ways. I show that we can address this problem by looking at the causal structure in relational experience. Experience of an object is caused (...)
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  16. Unsuccessful Remembering: A Challenge for the Relational View of Memory.André Sant’Anna - 2020 - Erkenntnis 87 (4):1539-1562.
    This paper explores the relationship between a prominent version of the relational view of memory and recent work on forms of unsuccessful remembering or memory errors. I argue that unsuccessful remembering poses an important challenge for the relational view. Unsuccessful remembering can be divided into two kinds: misremembering and confabulating. I discuss each of these cases in light of a recent relational account, according to which remembering is characterized by an experiential relation to past events, (...)
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  17. ‘Nobody Makes it Alone’: Towards a Relational View of Resilience.Evandro Barbosa, Lisa Bortolotti, Flavio Williges, Martina Orlandi, Matheus Mesquita, Denis Coitinho, Jana Rosker, Simone Gubler, Mauro Rossi, Leonardo Ribeiro, Peter Anstey, Ryan Doody, Thaís Cristina Alves Costa, Joshua Preiss & Marcelo de Araújo (eds.) - 2023 - New York: Routledge.
    This chapter argues that the Covid-19 pandemic has exposed the limits of the mainstream individualistic notion of resilience and, in light of these limits, it advances a new, relational notion of the concept of resilience that contributes to the individuals’ well-being and takes into consideration the role of systemic inequality. The first half of the paper argues that the individualistic notion is flawed in two ways: i) it can foster ill-being because it is cognitively taxing, and ii) it discounts (...)
     
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  18.  38
    “On an Argument for the Relational View of Belief”.Eric Stiffler - 1981 - Dialectica 35 (3):351-355.
    The view that belief is a dyadic relation between a believer and some other object, e.g., a proposition, appears to receive support from the fact that we can infer ‘There is something that Jones believes' from ordinary belief ascriptions such as ‘Jones believes that the tallest man is wise’. On consideration, however, it turns out that even a crude nonrelational view of belief can accommodate this inference. In order to permit the inference the nonrelationalist must read‘ There is (...)
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  19. The Young Marx and an African Ethic: Two Relational Views of Self-realization.Thaddeus Metz - forthcoming - In Ken Cheng & Jun-Hyeok Kwak (eds.), Relationality Across East and West. Routledge.
    Karl Marx's normative views have routinely been contrasted with moral-political theories such as utilitarianism and Rawlsian justice. They have not been systematically contrasted with characteristically African, and specifically communal, values, with post-independence African leaders such as Nyerere and Nkrumah instead having emphasized the similarities. In this article, a work of analytic philosophy, I sketch the essentials of Marx’s approach to the human good, especially his early writings on alienation from 1843-1845, and weigh them up against a theoretical interpretation of the (...)
     
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  20.  8
    Examining the Role of Dignity in the Experience of Meaningfulness: a Process-Relational View on Meaningful Work.Tuure Haarjärvi & Sari Laari-Salmela - 2022 - Humanistic Management Journal 7 (3):417-440.
    The objective of the present study is to examine the ethical grounding and process-relational nature of meaningful work through the relationship of dignity and meaningfulness. Adopting a practice lens, we show how a shift from methodological individualism to a process-relational worldview allows meaningful work to be understood through organizational activities rather than individual characteristics. Building on practice-based theorization, we present a process-relational model of meaningful work that 1) examines meaningfulness as a flow of experience in the stream (...)
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  21.  15
    On knots and temporality: a relational view of time.Farhang Hadad Farshi - 2023 - Synthese 202 (3):1-17.
    In a class of quantum gravity approaches it is indicated that our observable world emerges out of a fundamental structure that appears highly resistant to any clear spatial or temporal interpretation. In this work we are examining an analogue quantum system that appears to simulate such an unintuitive structure: the emergence of the so called topological phase of matter depicted by the Chern–Simons gauge theory. By investigating the proposed analogy from the lens of category theory, we offer a clear interpretation (...)
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  22. Peirce's conception of architectonic and related views.Jose Ferrater Mora - 1955 - Philosophy and Phenomenological Research 15 (3):351-359.
  23.  24
    The digital transformation of work: A relational view.Carlos Rodriguez-Lluesma, Pablo García-Ruiz & Javier Pinto-Garay - 2020 - Business Ethics: A European Review 30 (1):157-167.
    Business Ethics: A European Review, EarlyView.
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  24.  7
    Peirce's Conception of Architectonic and Related Views.Mora J. Ferrater - 1954 - Philosophy and Phenomenological Research 15:351.
  25.  14
    We Hold Ourselves Accountable: A Relational View of Team Accountability.Virginia R. Stewart, Deirdre G. Snyder & Chia-Yu Kou - 2021 - Journal of Business Ethics 183 (3):691-712.
    Accountability is of universal interest to the business ethics community, but the emphasis to date has been primarily at the level of the industry, organization, or key individuals. This paper unites concepts from relational and felt accountability and team dynamics to provide an initial explanatory framework that emphasizes the importance of social interactions to team accountability. We develop a measure of team accountability using participants in the USA and Europe and then use it to study a cohort of 65 (...)
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  26.  47
    Global justice, states, and the relational view.Christine Hobden - 2019 - Critical Review of International Social and Political Philosophy 22 (4):371-389.
  27.  16
    Global justice, states, and the relational view.Christine Hobden - 2019 - Critical Review of International Social and Political Philosophy 22 (4):371-389.
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  28.  5
    The World View of Dialectical Dualist: The Dialectical Relation View of the Subjective World and the Objective World.Yong Duan - 2021 - International Journal of Philosophy 9 (2):78.
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  29.  40
    A Possible Role for Philosophy: Bridging the Conceptual Divide in Cancer Research: Marta Bertolaso: Philosophy of Cancer: A Dynamic and Relational View, Springer, Dordrecht, 2016, 190 pp, ISBN: 978-94-024-0863-8.Silvia Caianiello - 2018 - Acta Biotheoretica 66 (3):243-250.
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  30. Intentional Relations and the Sideways‐on View: On McDowell's Critique of Sellars.Lionel Shapiro - 2011 - European Journal of Philosophy 21 (2):300-319.
    : McDowell opposes the view that the intentionality of language and thought remains mysterious unless it can be understood ‘from outside the conceptual order’. While he thinks the demand for such a ‘sideways-on’ understanding can be the result of ‘scientistic prejudice’, he points to Sellars's thought as exhibiting a different source: a distortion of our perspective ‘from within the conceptual order’. The distortion involves a failure on Sellars's part to see how descriptions from within the conceptual order can present (...)
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  31.  87
    Two (related) world views.Edward N. Zalta - 1995 - Noûs 29 (2):189-211.
    A. Plantinga develops a challenging critique of Castañeda's guise theory, by identifying fundamental intuitions that guise theory gives up and by developing several objections to the guise-theoretic world view as a whole. In this paper, I examine whether Plantinga's criticisms apply to the theory of abstract objects. The theory of abstract objects and guise theory can be fruitfully compared because they share a common intellectual heritage---both follow Ernst Mally [1912] in postulating a special realm of objects distinguished by their (...)
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  32.  14
    Citizens’ Views on Farm Animal Welfare and Related Information Provision: Exploratory Insights from Flanders, Belgium.Filiep Vanhonacker, Els Poucke, Frank Tuyttens & Wim Verbeke - 2010 - Journal of Agricultural and Environmental Ethics 23 (6):551-569.
    The results of two independent empirical studies with Flemish citizens were combined to address the problem of a short fall of information provision about higher welfare products. The research objectives were (1) to improve our understanding of how citizens conceptualize farm animal welfare, (2) to analyze the variety in the claimed personal relevance of animal welfare in the food purchasing decision process, and (3) to find out people’s needs in relation to product information about animal welfare and the extent to (...)
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  33.  28
    M arta B ertolaso, Philosophy of Cancer: A Dynamic and Relational View, Dordrecht: Springer, 2016, xv + 190 pp., £66.99. [REVIEW]Anya Plutynski - 2017 - History and Philosophy of the Life Sciences 40 (1):1.
  34.  9
    Parents' Views on Play and the Goal of Early Childhood Education in Relation to Children's Home Activity and Executive Functions: A Cross-Cultural Investigation.Biruk K. Metaferia, Judit Futo & Zsofia K. Takacs - 2021 - Frontiers in Psychology 12.
    The present study investigated the cross-cultural variations in parents' views on the role of play in child development and the primary purpose of preschool education from Ethiopia and Hungary. It also examined the cross-cultural variations in preschoolers' executive functions, the frequency of their engagement in home activities, and the role of these activities in the development of EF skills. Participants included 266 preschoolers with their parents. The independent samples t-test showed that Ethiopian parents view fostering academic skills for preschooler (...)
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  35.  61
    Demographic & related differences in ethical views among small businesses.Paul J. Serwinek - 1992 - Journal of Business Ethics 11 (7):555 - 566.
    This study examines the effects of demographic characteristics on ethical perceptions. While earlier research has produced conflicting results regarding the predictive power of these variables, significant and definite insights were obtained with proper controls. The following predictors of ethical attitudes are examined: age, gender, marital status, education, dependent children status, region of the country and years in business, while controlling for job status. A nation-wide random sample of employees was used in obtaining a response rate of fifty-three percent (total n (...)
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  36. Taiwanese Views of China and the World: Party Identification, Ethnicity, and Cross–Strait Relations.Peter Hays Gries & Jenny Su - 2013 - Japanese Journal of Political Science 14 (1):73-96.
    This article presents results from a nationally representative survey conducted in Taiwan in November 2011 that explores Taiwanese attitudes toward China and the world. It demonstrates that while (KMT) and (DPP) supporters maintained different attitudes towards China, few Taiwanese supported reunification. Taiwanese attitudes towards other countries, the sources of Taiwanese party identification, and policy implications for cross–Strait relations are also explored.
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  37. Person-affecting views and saturating counterpart relations.Christopher J. G. Meacham - 2012 - Philosophical Studies 158 (2):257-287.
    In Reasons and Persons, Parfit (1984) posed a challenge: provide a satisfying normative account that solves the Non-Identity Problem, avoids the Repugnant and Absurd Conclusions, and solves the Mere-Addition Paradox. In response, some have suggested that we look toward person-affecting views of morality for a solution. But the person-affecting views that have been offered so far have been unable to satisfy Parfit's four requirements, and these views have been subject to a number of independent complaints. This paper describes a person-affecting (...)
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  38. Relational and role-governed categories: Views from psychology, computational modeling, and linguistics.Micah B. Goldwater, Noah D. Goodman, Stephen Wechsler & Gregory L. Murphy - 2009 - In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society.
  39.  68
    Relational Responsibility, and Not Only Stewardship. A Roman Catholic View on Voluntary Euthanasia for Dying and Non-Dying Patients.Paul T. Schotsmans - 2003 - Christian Bioethics 9 (2-3):285-298.
    The Roman Catholic theological approach to euthanasia is radically prohibitive. The main theological argument for this prohibition is the so-called “stewardship argument”: Christians cannot escape accounting to God for stewardship of the bodies given them on earth. This contribution presents an alternative approach based on European existentialist and philosophical traditions. The suggestion is that exploring the fullness of our relational responsibility is more apt for a pluralist – and even secular – debate on the legitimacy of euthanasia.
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  40.  26
    Relating Science and Religion: An Ontology of Taxonomies and Development of a Research Tool for Identifying Individual Views.Pratchayapong Yasri, Shagufta Arthur, Mike U. Smith & Rebecca Mancy - 2013 - Science & Education 22 (10):2679-2707.
  41.  16
    Relations of Language and Thought: The View From Sign Language and Deaf Children.Marc Marschark, Patricia Siple, Diane Lillo-Martin, Ruth Campbell & Victoria S. Everhart - 1997 - Oxford University Press USA.
    The relationship of language to cognition, especially in development, is an issue that has occupied philosophers, psychologists, and linguists for centuries. In recent years, the scientific study of sign languages and deaf individuals has greatly enhanced our understanding of deafness, language, and cognition. This Counterpoints volume considers the extent to which the use of sign language might affect the course and character of cognitive development, and presents a variety of viewpoints in this debate. This volume brings the language-thought discussion into (...)
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  42.  2
    The relation between thought and action from the German and from the classical point of view.Emile Boutroux - 1918 - Oxford,: Clarendon press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  43.  13
    The Relation of Logic to Psychology with Special Reference to the Views of Dr. Bosanquet [with Discussion].W. R. Boyce Gibson & Bernard Bosanquet - 1903 - Proceedings of the Aristotelian Society 3:166 - 186.
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  44.  10
    Three views of relations.Rubin Gotesky - 1930 - Philosophical Review 39 (6):597-612.
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  45. The relation of theory and practice in philosophical and natural-scientific views of lomonosov, mv.L. Gabriskova - 1987 - Filosoficky Casopis 35 (2):206-214.
     
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  46.  42
    Citizens' Views on Farm Animal Welfare and Related Information Provision: Exploratory Insights from Flanders, Belgium. [REVIEW]Filiep Vanhonacker, Els Van Poucke, Frank Tuyttens & Wim Verbeke - 2010 - Journal of Agricultural and Environmental Ethics 23 (6):551-569.
    The results of two independent empirical studies with Flemish citizens were combined to address the problem of a short fall of information provision about higher welfare products. The research objectives were (1) to improve our understanding of how citizens conceptualize farm animal welfare, (2) to analyze the variety in the claimed personal relevance of animal welfare in the food purchasing decision process, and (3) to find out people’s needs in relation to product information about animal welfare and the extent to (...)
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  47.  32
    Viewing the Development of Sino—African Relations in Light of the Sino—African Cooperation Summit Meeting.Xu Weizhong - 2008 - Contemporary Chinese Thought 40 (1):44-55.
  48.  64
    The views of William of Sherwood on some semantical topics and their relation to those of Roger Bacon.H. A. G. Braakhuis - 1977 - Vivarium 15 (2):111-142.
  49.  29
    The Ethical View of Spinoza’s theory of relations.Simon B. Duffy - 2007 - In Barbara Bolt (ed.), Sensorium: aesthetics, art, life. Newcastle, U.K.: Cambridge Scholars Press.
    Gilles Deleuze maintains that an individual’s power to act is open to “metaphysical” or ontological changes. An individual for Deleuze is limited by the passive affections that it experiences in its interactions with other more composite bodies, which, at any given moment, have the potential to limit its further integration, and, therefore, the further development of its power to act, and by consequence, its actual existence. This limit determines the margin of variation of the expression of the given individual’s power (...)
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  50.  27
    The relation between medical education and the medical profession's world view.Walter Burger - 2001 - Medicine, Health Care and Philosophy 4 (1):79-84.
    Thinking in medicine is still dominated by the cartesian view of science of the past centuries, dividing individuals into the reasoning mind (res cogitans) and an objective body as part of all non-subjective things of the world (res extensa). This classical scientific paradigm does not take into account the influence the observer exerts on the observed phenomena. Applying this paradigm to medical research and education has consequences regarding the relationship between physicians and patients as well as between medical teachers (...)
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