Text-generative AI-systems have become important semantic agents with ChatGPT. We conducted a series of experiments to learn what teachers’ conceptions of text-generative AI are in relation to philosophical texts. In our main experiment, using mixed methods, we had twenty-four high school students write philosophical essays, which we then randomized to essays with the same command from ChatGPT. We had ten prospective teachers assess these essays. They were able to tell whether it was an AI or student essay with 78.7 percent (...) accuracy, which is better than the Open AI Classifier. Interestingly, however, they used criteria like argumentative and logical flawlessness and neutrality. We concluded from this that they are using an inverted Turing test and are no longer looking for rationality in machines but for irrationality in humans. (shrink)

This collection applies the characterisations of children and childhood made in Deleuze and Guattari's work to concerns that have shaped our idea of the child. Bringing together established and new voices, the authors consider aspects of children's lives such as time, language, gender, affect, religion, atmosphere and schooling.

1. History of the philosophy of religion from Spinoza to the present day. 2 v.--2. Genetic-speculative philosophy of religion. 2 v.

Wie kann eine auf Erhaltung angelegte konservatorische Praxis den Aufführungen des Verfalls als einer zeitgenössischen Vanitas-Darstellung gerecht werden? Die enge Verknüpfung der konservatorischen Handlungen und Reflexionen mit dem Einsatz ephemerer, auf den Ablauf in der Zeit hin gedachten Materialien wird von der These flankiert, dass es in diesen Werken um die fortwährende Präsenz des Vanitas-Gedankens geht.

Wie kann eine auf Erhaltung angelegte konservatorische Praxis den Aufführungen des Verfalls als einer zeitgenössischen Vanitas-Darstellung gerecht werden? Die enge Verknüpfung der konservatorischen Handlungen und Reflexionen mit dem Einsatz ephemerer, auf den Ablauf in der Zeit hin gedachten Materialien wird von der These flankiert, dass es in diesen Werken um die fortwährende Präsenz des Vanitas-Gedankens geht.

Routledge is now re-issuing this prestigious series of 204 volumes originally published between 1910 and 1965. The titles include works by key figures such asC.G. Jung, Sigmund Freud, Jean Piaget, Otto Rank, James Hillman, Erich Fromm, Karen Horney and Susan Isaacs. Each volume is available on its own, as part of a themed mini-set, or as part of a specially-priced 204-volume set. A brochure listing each title in the "International Library of Psychology" series is available upon request.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...) in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)

In this article I try to investigate the possible insights one may reach by considering the development on the level of socio-philosophical theories as a symptom of the development taking place on the level of social practice.

Recent research has demonstrated the importance of positive emotions, and especially compassion, for well-being. Via two investigations, we set out to determine if facial expressions of happiness,...

Iacobvs Bernays uir sagacissimus, exposuit in Porphyrii de abstinentia libris exstare excerpta ex Theophrasti de pietate libro satis magna, quae antea partim inscientia, partim neglegentia uirorum doctorum erant neglecta. Ad haec fragmenta coniecturas quasdam profero, usus Nauckii editione altera.

In her authoritative collection of contemporary sources on the Black Death, Rosemary Horrox subdivided the part dedicated to 'explanations and responses' in three sections: 'The religious response', 'Scientific explanation', and 'Human agency'.2 Even if there are overlaps between these categories, they offer explicit or implicit explanations of pestilence and suggest adequate responses to it in different terms. Documents in the first are centered on God's anger and punishment for human sins, those in the second on natural mechanisms not immediately dependent (...) on God's will, while those in the third on alleged conspiracies and secret machinations of the Jews. If we look at the... (shrink)