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Mirsaeid Mousavi Karimi [3]Mir Karimi [1]Mir Saiid Mossavi Karimi [1]
  1.  31
    Ibn Sīnā's Solution to Kant's Challenging View of Existence.Mirsaeid Mousavi Karimi - 2017 - Philosophy East and West 68 (1):112-139.
    Kant has explained his view on modality and modal concepts in general in different sections of the Critique of Pure Reason such as the "Metaphysical Deduction", "Schematism", and the "Postulates". However, he discusses the issue of existence in particular mainly under the topic of "The Impossibility of an Ontological Proof of the Existence of God." The proof—known as the "ontological argument"—was first presented by St. Anselm and later revised by Descartes, Leibniz, and contemporary philosophers like Norman Malcolm and Alvin Plantinga. (...)
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    The Laws of Nature and Creation of the Universe ex Nihilo.Mirsaeid Mousavi Karimi - 2023 - Journal of Philosophical Theological Research 25 (1):75-96.
    The idea of “creatio ex nihilo” entered the arena of natural science with the advent of modern cosmology in the mid-twentieth century. This idea, that is, the creation of the universe out of nothing, seems to be a consequence of the widely accepted Big Bang Theory which implies the temporal finitude of the world. In order to avoid the theological and metaphysical implications of such an idea, some scenarios and scientific models have been proposed. According to one of the scenarios, (...)
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  3.  94
    Adolf Grünbaum on the Steady-State Theory and Creatio Continua of Matter Out of Nothing.Mirsaeid Mousavi Karimi - 2011 - Zygon 46 (4):857-871.
    The ideas of creatio ex nihilo of the universe and creatio continua of new matter out of nothing entered the arena of natural science with the advent of the Big Bang and the steady-state theories in the mid-twentieth century. Adolf Grünbaum has tried to interpret the steady-state theory in such a way, to show that the continuous formation of new matter out of nothing in this theory can be explained purely physically. In this paper, however, it will be shown that (...)
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