In Darwin’s Dangerous Idea, Daniel Dennett claims that evolution is algorithmic. On Dennett’s analysis, evolutionary processes are trivially algorithmic because he assumes that all natural processes are algorithmic. I will argue that there are more robust ways to understand algorithmic processes that make the claim that evolution is algorithmic empirical and not conceptual. While laws of nature can be seen as compression algorithms of information about the world, it does not follow logically that they are implemented as algorithms by physical (...) processes. For that to be true, the processes have to be part of computational systems. The basic difference between mere simulation and real computing is having proper causal structure. I will show what kind of requirements this poses for natural evolutionary processes if they are to be computational. (shrink)

Punktem odniesienia mojego tekstu jest wystąpienie Ryszarda Panasiuka poświęcone idei świeckości państwa, którą traktuję jako składnik nowoczesności. W kontekście kryzysu wywołanego rozwojem nowoczesności stawiam pytanie o możliwość podjęcia działań prewencyjnych. Utrzymuję, że ich skuteczność zależy od tego, czy możliwe jest spojrzenie na obecną sytuację z perspektywy zewnętrzności (transgresja), do której odnoszą się światopoglądy często pozostające ze sobą w konflikcie. Twierdzę, że świeckie państwo stwarza szansę na owocny dialog tych światopoglądów stwarzając szansę na realizację działań prewencyjnych.

Leszek Kołakowski explores 23 questions asked by great philosophers, introducing us to the great ideas and philosophers of Western thought.

This paper offers a new way to make sense of disagreement expansion from a polylogical perspective by incorporating various places in addition to players and positions into the analysis. The concepts build on prior implicit ideas about disagreement space by suggesting how to more fully account for argumentative context, and its construction, in large-scale complex controversies. As a basis for our polylogical analysis, we use a New York Times news story reporting on an oil train explosion—a significant point in the (...) broader controversy over producing oil and gas via hydraulic fracturing. (shrink)

For over a century, philosophers have argued that philosophy is impossible or useless, or both. Although the basic notion dates back to the days of Socrates, there is still heated disagreement about the nature of truth, reality, knowledge, the good, and God. This may make little practical difference to our lives, but it leaves us with a feeling of radical uncertainty, a feeling described by Kolakowski as "metaphysical horror." "The horror is this," he says, "if nothing truly exists except the (...) Absolute, the Absolute is nothing if nothing truly exists except myself, I am nothing." The aim of this book, for Kolakowski, is finding a way out of this seeming dead end. In a trenchant analysis that serves as an introduction to nearly all of Western philosophy, Kolakowski confronts these dilemmas head on through examinations of several prominent philosophers including Descartes, Spinoza, Husserl, and many of the Neo-Platonists. He finds that philosophy may not provide definitive answers to the fundamental questions, yet the quest itself transforms our lives. It may undermine most of our certainties, yet it still leaves room for our spiritual yearnings and religious beliefs. The final sentence of the book captures the hopefulness that has survived the horror of nothingness when Kolakowski asks: "Is it not reasonable to suspect that if existence were pointless and the universe devoid of meaning, we would never have achieved not only the ability to imagine otherwise, but even the ability to entertain this very thought--to wit, that existence is pointless and the universe devoid of meaning?" The answer, of course, is clear. Now it is up to readers to take up the challenge of his arguments. (shrink)

"[An] important essay by a philosopher who more convincingly than any other I can think of demonstrates the continuing significance of his vocation in the life of our culture."--Karsten Harries, The New York Times Book Review With The Presence of Myth , Kolakowski demonstrates that no matter how hard man strives for purely rational thought, there has always been-and always will be-a reservoir of mythical images that lend "being" and "consciousness" a specifically human meaning. "Kolakowski undertakes a philosophy of culture (...) which extends to all realms of human intercourse--intellectual, artistic, scientific, and emotional. . . . [His] book has real significance for today, and may well become a classic in the philosophy of culture."-- Anglican Theological Review. (shrink)

First lecture: The end -- Second lecture: The means -- Third lecture: The achievements.

_God Owes Us Nothing_ reflects on the centuries-long debate in Christianity: how do we reconcile the existence of evil in the world with the goodness of an omnipotent God, and how does God's omnipotence relate to people's responsibility for their own salvation or damnation. Leszek Kolakowski approaches this paradox as both an exercise in theology and in revisionist Christian history based on philosophical analysis. Kolakowski's unorthodox interpretation of the history of modern Christianity provokes renewed discussion about the historical, intellectual, and (...) cultural omnipotence of neo-Augustinianism. "Several books a year wrestle with that hoary conundrum, but few so dazzlingly as the Polish philosopher's latest."—Carlin Romano, _Washington Post Book World_ "Kolakowski's fascinating book and its debatable thesis raise intriguing historical and theological questions well worth pursuing."—Stephen J. Duffy, _Theological Studies_ "Kolakowski's elegant meditation is a masterpiece of cultural and religious criticism."—Henry Carrigan, _Cleveland Plain Dealer_. (shrink)

Leszek Kolakowski discusses, in a highly original way, the arguments for and against the existence of God as they have been conducted through the ages. He examines the critiques of religious belief, from the Epicureans through Nietzsche to contemporary anthropological inquiry, the assumptions that underlie them, and the counter-arguments of such apologists as Descartes, Leibniz, and Pascal. His exploration of the philosophy of religion covers the historical discussions of the nature and existence of evil, the importance of the concepts of (...) failure and eternity to the religious impulse, the relationship between skepticism and mysticism, and the place of reason, understanding, and in models of religious thought. He examines why people, throughout known history, have cherished the idea of eternity and existence after death, and why this hope has been dependent on the worship of an eternal reality. He confronts the problems of meaning in religious language. (shrink)

W 1983 roku Benjamin Libet wraz ze współpracownikami po raz pierwszy wykazał, że w prostym działaniu dobrowolnym świadoma intencja nie pełni funkcji inicjującej. Czasowy przebieg tego typu działania wskazuje również, że intencja oraz samo działanie to produkty procesów nieświadomych. Na podstawie wyniku Libeta oraz wybranych koncepcji psychologicznych Daniel Wegner zaproponował teorię pozornej mentalnej przyczynowości, w ramach której intencja to rodzaj konstruktu umożliwiającego agentowi zrozumienie własnego zachowania w kategoriach przyczynowych, gdzie jego stan mentalny (intencja) jawi mu się jako przyczyna, a działanie (...) jako skutek. Ujęcie Wegnera rodzi jednak pytanie, jaka jest faktyczna relacja pomiędzy intencjami, a celami kształtującymi nasze decyzje. Biorąc pod uwagę wyjaśnienie amerykańskiego psychologa, nie możemy być pewni, że te dwa elementy mają ze sobą jakiś związek. Może to prowadzić do zaskakującego wniosku, że nasza świadoma wola jest w gruncie rzeczy iluzją. Korzystając z wyników badań Read’a Montague nad mechanizmami ustanawiania i osiągania celów wskazuję na alternatywną możliwość rozumienia roli intencji. Zgodnie z analizą Montague, możemy postulować, że przynajmniej w wybranych przypadkach treść intencji działania oraz przebieg zachowań celowych oparte są na tej samej abstrakcyjnej reprezentacji. Znaczy to, że interpretacja świadomej woli, jako przydatnej iluzji jest za szeroka, gdyż znamy (wskazane w tekście) przypadki, kiedy treść intencji jest tożsama z reprezentacją pełniącą rolę nagrody w systemie ustanawiania i osiągania celów. (shrink)

Explanations in cognitive science and computational neuroscience rely predominantly on computational modeling. Although the scientific practice is systematic, and there is little doubt about the empirical value of numerous models, the methodological account of computational explanation is not up-to-date. The current chapter offers a systematic account of computational explanation in cognitive science and computational neuroscience within a mechanistic framework. The account is illustrated with a short case study of modeling of the mirror neuron system in terms of predictive coding.

In his recent book, Daniel Dennett defends a novel account of semantic information in terms of design worth getting (Dennett, 2017). While this is an interesting proposal in itself, my purpose in this commentary is to challenge several of Dennett’s claims. First, he argues that semantic information can be transferred without encoding and storing it. Second, this lack of encoding is what makes semantic information unmeasurable. However, the argument for both these claims, presented by Dennett as an intuition pump, is (...) invalid. (shrink)

The discussion around dignity in nursing philosophy has been underway for many years. The literature still lacks philosophical arguments that would justify the thesis that all people have dignity. Scholars who defend dignity as an intrinsic value most often refer to Kant. However, Kant does not seem to be the most suitable candidate to defend the thesis that all human beings possess dignity. In this paper, I attempt to show that Aristotle's and Aquinas's views can help justify this thesis. To (...) this end, I distinguish between actual dignity, potential dignity, and existential dignity. I state that all human beings have existential dignity or potential dignity. (shrink)

The starting-point of my essay is conviction of wide-spread crisis of western civilization. The analysis of this crisis was achieved basing on the Horkheimer's theoretical settlements which are leading to show typical of Plato character of western culture. Basing on the example of 'solar myth' presented by Plato in "Politeia", it is shown totalitarian and captivating human-beings paideia model, which is being realized till the present day in the Mediterranean culture region. Dictatorial, anti-humanistic and oppressing elements of Platonism and related (...) to it civilization, are shown from the G. Bataille's settlements point of view. In his project, ones are suspecting the chance of liberation of human-being. (shrink)

Lipski's book on KOR can be read from one main perspective: how does opposition come about? This does not refer to opposition in general, but to opposition within totalitarian or nearly totalitarian conditions. Such conditions are interesting because they rule out social action by autonomous self-motivated subjects. Lipski answers the question directly in the chapter on “The Prehistory of KOR.” Birth is preceeded by a long process of formation of intellectuals' circles and the strengthening of social, occupational, and experiencial links, (...) e.g., the role of post-AK circles. In the footnotes one learns all about the “Neo-Pickwickists Club” founded after the war by Lipski and Manturzewski. Elsewhere in the text Lipski emphasizes “friendship.”. (shrink)

Our goal in this paper is to establish a set of criteria for understanding the meaning and sources of attributing (un)fairness to AI algorithms. To do so, we first establish that (un)fairness, like other normative notions, can be understood in a proper primary sense and in secondary senses derived by analogy. We argue that AI algorithms cannot be said to be (un)fair in the proper sense due to a set of criteria related to normativity and agency. However, we demonstrate how (...) and why AI algorithms can be qualified as (un)fair by analogy and explore the sources of this (un)fairness and the associated problems of responsibility assignment. We conclude that more user-driven AI approaches could alleviate some of these difficulties. (shrink)

Publication date: 30 November 2016 Source: Author: Marcin Böhm The Empire of Nicaea was a successor of the Byzantium shattered in 1204. In the newly established state marine traditions of Byzantines, remain alive. The best testimony to this, are the evidence contained in the chronicle of Georgios Akropolites, devoted to activities of the rulers of Nicaea, aimed to build their own naval forces. In this paper I'll also try to answer, where was beating the heart of the Nicean shipbuilding (...) industry and how large was the navy of this state. This is important from point of view of the maritime history, because of the fleet of the Empire of Nicaea, filled the gap created after the fall of Constantinople and the Byzantine Empire, which was the local naval power in previous centuries. Akropolites give us a clear and direct answer to a question, where we should search for a center of Nicaean shipbuilding industry. Georgios Akropolites suggest us, that was in two towns, Holkos and Smyrna. The above-mentioned fleet consisted of the few squadrons, each counting 5-6 ships. We can only guess that a fleet of the John III, could count about 50 warships, whose quality was worse to that belonging to the Venetians. We must say that the fleet of the Empire of Nicaea, which we see in the chronicle of Akropolites, was the force, that lent itself to the support of ground forces. And in this role worked well. The situation was different when it comes to clashing with the Venetians, with the experienced crews of their ships, who surpassed Nicaean in this matter. Even with the advantage of numbers, Nicaean was unable to overcome at the sea, the citizens of the Republic of St. Mark. The plan to build their own naval forces, which was taken by the emperors of Nicaea, was a good direction. (shrink)

Our new journal Philosophies is devoted to the search for a synthesis of philosophical and scientific inquiry. It promotes philosophical work derived from the experience of diverse scientific disciplines. [...].

Since 1989, clinical ethics consultation in form of hospital ethics committees was established in most of the transition countries of Central and Eastern Europe. Up to now, the similarities and differences between HECs in Central and Eastern Europe and their counterparts in the U.S. and Western Europe have not been determined. Through search in literature databases, we have identified studies that document the implementation of clinical ethics consultation in Central and Eastern Europe. These studies have been analyzed under the following (...) aspects: mode of establishment of HECs, character of consultation they provide, and their composition. The results show that HECs in the transition countries of Central and Eastern Europe differ from their western-European or U.S. counterparts with regard to these three aspects. HECs were established because of centrally imposed legal regulations. Little initiatives in this area were taken by medical professionals interested in resolving emerging ethical issues. HECs in the transition countries concentrate mostly on review of research protocols or resolution of administrative conflicts in healthcare institutions. Moreover, integration of non-professional third parties in the workings of HECs is often neglected. We argue that these differences can be attributed to the historical background and the role of medicine in these countries under the communist regime. Political and organizational structures of healthcare as well as education of healthcare staff during this period influenced current functioning of clinical ethics consultation in the transition countries. (shrink)

Wspólne dla różnego typu strukturalizmów matematycznych jest stwierdzenie, że dla matematyki jako nauki prawdziwa jest koniunkcja: a) matematyka jest nauką o strukturach oraz b) matematyka jest nauką dedukcyjną. Przedstawiane są odmienne argumenty na rzecz tych dwóch własności matematyki i różnie rozumiane są pojęcia strukturalności i dedukcyjności, co skutkuje powstawaniem różnego rodzaju strukturalizmów. Twierdzimy, że przy pewnym ustalonym sposobie rozumienia tych pojęć możliwa jest ich równoważność. Argumentujemy na rzecz takiego rozumienia strukturalizmu, które streszcza się w stwierdzeniu: a) matematyka jest nauką o (...) strukturach wtedy i tylko wtedy, gdy b) matematyka jest nauką dedukcyjną. (shrink)

Henri Bergson was born the year that Darwin published On the Origin of Species. The significance of this and other works on the theory of evolution in the development of Bergson's philosophy became clear when he published Creative Evolution and established himself as one of Europe's most influential thinkers. Kolakowski shows how Bergson sought to reconcile Darwinian theory with the view that all matter is propelled by an internal life-drive.

God Owes Us Nothing reflects on the centuries-long debate in Christianity: how do we reconcile the existence of evil in the world with the goodness of an omnipotent God, and how does God's omnipotence relate to people's responsibility for their own salvation or damnation. Leszek Kolakowski approaches this paradox as both an exercise in theology and in revisionist Christian history based on philosophical analysis. Kolakowski's unorthodox interpretation of the history of modern Christianity provokes renewed discussion about the historical, intellectual, and (...) cultural omnipotence of neo-Augustinianism. "Several books a year wrestle with that hoary conundrum, but few so dazzlingly as the Polish philosopher's latest."--Carlin Romano, Washington Post Book World "Kolakowski's fascinating book and its debatable thesis raise intriguing historical and theological questions well worth pursuing."--Stephen J. Duffy, Theological Studies "Kolakowski's elegant meditation is a masterpiece of cultural and religious criticism."--Henry Carrigan, Cleveland Plain Dealer. (shrink)

Assent is an important ethical and legal requirement of paediatric research. Unfortunately, there are significant differences between the guidelines on the details of assent.

This is a short presentation by the Guest Editors of the series of Special Issues of the journal _Philosophies_ under the common title “Contemporary Natural Philosophy and Philosophies” in which we present Part 2. The series will continue, and the call for contributions to the next Special Issue will appear shortly.

The aim of this paper is to propose foundations for a formal model of representation and numerical evaluation of a possibly broad class of arguments, including those that occur in natural discourse. Since one of the most characteristic features of everyday argumentation is the occurrence of convergent reasoning, special attention should be paid to the operation ⊕, which allows us to calculate the logical force of convergent arguments with an accuracy not offered by other approaches.

The purpose of this paper is to analyse and compare two concepts which tend to be treated as synonymous, and to show the difference between them: these are critical thinking and logical culture. Firstly, we try to show that these cannot be considered identical or strictly equivalent: i.e. that the concept of logical culture includes more than just critical thinking skills. Secondly, we try to show that Christian philosophers, when arguing about philosophical matters and teaching philosophy to students, should not (...) focus only on critical thinking skills, but rather also consider logical culture. This, as we argue, may help to improve debate both within and outside of Christian philosophy. (shrink)

Despite the continuous emphasis on globalization, we witness increasing divisions and divisiveness in all domains of human activities. One of the reasons, if not the main one, is the intellectual fragmentation of humanity, compared in the title to the failed attempt at building the Biblical Tower of Babel. The attempts to reintegrate worldview, fragmented by the specialization of education and expected to be achieved through reforms in curricula at all levels of education, were based on the assumption that the design (...) of a curriculum should focus on the wide distribution of subjects of study, as if the distribution was the goal. The key point is not the distribution of themes, but the development of skills in the integration of knowledge. The quantitative assessment of the width of knowledge by the number of disciplines is of secondary importance. We cannot expect the miracle that students without any intellectual tools developed for this purpose would perform the job of integration, which their teachers do not promote or demonstrate, and which they cannot achieve for themselves. There are many other reasons for the increasing interest in making inquiries interdisciplinary, but there is little progress in the methodology of the integration of knowledge. This paper is a study of the transition from multidisciplinarity to interdisciplinarity, and further, to transdisciplinarity, with some suggestions regarding the use of methodological tools of structuralism and the choice of a conceptual framework. (shrink)

The twentieth-century logical mainstream, derived from works by Łukasiewicz and Scholz, pictures the history of logic for the most part as the prehistory of Boolean–Fregean mathematical logic. Particularly, with respect to classical propositional calculus, the Stoic logic has been pictured as an early stage of it and Aristotle's or the Peripatetics' logic as a theory that assumes it. Although it was not emphasised, it follows that the ancient logics contain the principle of explosion. In the endmost quarter of the twentieth (...) century, a competitive view began to spread to the effect that the ancient systems of logic were paraconsistent or relevantistic. In the twenty-first century, the latter view prevails and has every chance of becoming a new orthodoxy. It is claimed that although in Łukasiewicz's argument for the classicality of ancient logics, there are gaps, it may be demonstrated that the ancient logics contain the principle of explosion. (shrink)

The paper deals with the contemporary state of semiotic ethnology in Poland (connected with New Polish Ethnology group), its internal and external influences, its specifics, subjects and its reaction to the other theoretical propositions. The “neotribe” of New Polish Ethnology was established by few younger scholars, ethnologists in the early 1980s, in an opposition to the dominant stream of positivistic ethnology. Today they have become classics of Polish anthropology, masters that have educated a new generation of their students, and lead (...) some anthropological institutes. The most inspiring set of theories that influenced the group and its heirs was taken from Soviet semiotics of culture (Lotman, Uspensky, Toporov, Ivanov), and French structural-semiotics (Levi-Strauss, Barthes), but there are some individual differences also. On that basis they have developed a specific scope, aim and methods of interpretation with as its key terms myth and mythical thinking. They have explained many cultural events (relation we-others, body image, commercials, and anthropology itself) within the framework ofmythical thinking, making it the most productive and attractive frame of interpretation within Polish humanities and social sciences. In the 1990s they had to face critical ethnography, deconstruction and postmodern anthropology and they did it with perfect flexibility that even strengthened their project, because the potential of reflexivity and self-consciousness lied within semiotics from its beginning. (shrink)

This article presents the works of great Polish philosopher, Mieczysław Albert Krąpiec, whose creative output can be applied to professional nursing practice. Krąpiec's philosophical heritage is extensive and encompasses many philosophical fields: metaphysics, philosophical anthropology, philosophy of law, philosophy of culture, philosophy of politics and philosophy of language. Krąpiec created an original philosophical synthesis characterized by a realistic approach. In this paper, I present only one of several original philosophical concepts developed by Krąpiec: the theory of the person based on (...) seven essential characteristics, that is the ability for cognition, love, freedom, religion, legal subjectivity, completeness and dignity. I attempt to show how these personal characteristics correspond to various patient needs. I argue that the qualitative deficit of any personal characteristics indicated by Krąpiec corresponds to a patient's real need that must be satisfied. I also stress that the skilful diagnosing of all—not only selected—qualitative deficits of characteristics can be defined as holistic care in the nursing profession. (shrink)

In the book, I argue that the mind can be explained computationally because it is itself computational—whether it engages in mental arithmetic, parses natural language, or processes the auditory signals that allow us to experience music. All these capacities arise from complex information-processing operations of the mind. By analyzing the state of the art in cognitive science, I develop an account of computational explanation used to explain the capacities in question.