Results for 'Klon-Chen Rab-ʼ'

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  1. Mdo sṅags spyiʼi dgoṅs ʼgrel.Rgyal-Ba Kloṅ-Chen-Rab-ʼ & Byams Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ chen Sṅa-ʼgyur Rñiṅ-ma-paʼi gsuṅ rab phyogs bsgrigs dri med legs bśad kun ʼdus nor buʼi baṅ mdzod las. [Qinghai]: Mtsho-sṅon Mi-rigs Dpe-skrun-khaṅ.
     
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  2. Mdo sṅags spyiʼi dgoṅs ʼgrel.Rgyal-Ba Kloṅ-Chen-Rab-ʼ & Byams Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ chen Sṅa-ʼgyur Rñiṅ-ma-paʼi gsuṅ rab phyogs bsgrigs dri med legs bśad kun ʼdus nor buʼi baṅ mdzod las. [Qinghai]: Mtsho-sṅon Mi-rigs Dpe-skrun-khaṅ.
     
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  3. Rgyud sde spyiʼi dgoṅs ʼgrel (stod cha [daṅ] smad cha).Klon-Chen Rab-ʼbyams Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ chen Sṅa-ʼgyur Rñiṅ-ma-paʼi gsuṅ rab phyogs bsgrigs dri med legs bśad kun ʼdus nor buʼi baṅ mdzod las. [Qinghai]: Mtsho-sṅon Mi-rigs Dpe-skrun-khaṅ.
     
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  4. Mdo sṅags spyiʼi dgoṅs ʼgrel.Rgyal-Ba Kloṅ-Chen-Rab-ʼbyams Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ chen Sṅa-ʼgyur Rñiṅ-ma-paʼi gsuṅ rab phyogs bsgrigs dri med legs bśad kun ʼdus nor buʼi baṅ mdzod las. [Qinghai]: Mtsho-sṅon Mi-rigs Dpe-skrun-khaṅ.
     
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  5. Rgyud sde spyiʼi dgoṅs ʼgrel (stod cha [daṅ] smad cha).Klon-Chen Rab-ʼ & Byams Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ chen Sṅa-ʼgyur Rñiṅ-ma-paʼi gsuṅ rab phyogs bsgrigs dri med legs bśad kun ʼdus nor buʼi baṅ mdzod las. [Qinghai]: Mtsho-sṅon Mi-rigs Dpe-skrun-khaṅ.
     
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  6.  9
    The precious treasury of philosophical systems: a treatise elucidating the meaning of the entire range of spiritual approaches.Kloṅ-Chen-Pa Dri-Med-ʼod-Zer & Richard Barron - 2007 - Junction City, Calif.: Padma. Edited by Richard Barron.
    The Buddha -- The Buddha's teachings -- The approaches and their philosophical systems -- The path of the cause-based approaches -- The fruition-based secret Mantra approach -- The Sarma tradition -- The Ningma tradition -- The extraordinary teachings: the Vajra heart essence.
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  7. Leonard wj Van der kuijp.Logic Attributed to Klong Chen Rab - 2003 - Journal of Indian Philosophy 31:380.
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  8. Lta baʹi nyams mgur A ma ngos ʼdzin gyi ʼgrel pa bdag ʼdzin dgra dpung ʼjoms paʼi mtshon cha skal ldan padmo bzhad paʼi nyin byed.Khri-Chen-Bstan-Pa-Rab-Rgyas - 2018 - In Rol-paʼi-rdo-rje (ed.), Lta baʼi gsung mgur zab mo dgongs ʼgrel dang bcas pa bzhugs so. Dharamsala: Bod kyi dpe-mdzod-khang.
     
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  9.  6
    Grub mthaʼ.Stag-Tshaṅ Lo-Tsā-Ba ŚEs-Rab-Rin-Chen - 2004 - Pe-cin: Mtsho-sṅon mi rigs dpe skrun khaṅ. Edited by Dbus-Pa Blo-Gsal.
    Collection of texts on philosophical positions (sidhānta) of Vaibhāṣika, Sautrāntika, Yogācārya, and Mādhyamika schools of Buddhism with Hindusim.
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  10. Grub mthaʼ kun śes nas mthaʼ bral sgrub pa źes bya baʼi bstan bcos.Stag-Tshaṅ Lo-Tsā-Ba ŚEs-Rab-Rin-Chen - 2004 - In Grub mthaʼ. Pe-cin: Mtsho-sṅon mi rigs dpe skrun khaṅ.
     
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  11. Grub mthaʼ kun śes nas mthaʼ bral grub pa źes bya baʼi bstan bcos rnam par bśad pa legs bśad kyi rgya mtsho.Stag-Tshaṅ Lo-Tsā-Ba ŚEs-Rab-Rin-Chen - 2004 - In Grub mthaʼ. Pe-cin: Mtsho-sṅon mi rigs dpe skrun khaṅ.
     
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  12. Grub mthaʼ kun śes kyi rtsa ʼgrel.Stag-Tshaṅ Lo-Tsā-Ba ŚEs-Rab-Rin-Chen - 1999 - Pe-cin: Mi rigs dpe skrun khaṅ.
    Explanatory notes on the philosophical position (sidhānta) of Vaibhāṣika, Sautrāntika, Yogācārya, and Mādhyamika schools of Buddhist with Hinduism according to Sa-skya-pa scholar.
     
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  13.  9
    Zhwa-dkar Gʹyung-grung Bon gyi bstan paʼi gtsug rgyan sa gsum ʼgro baʼi ʼdren pa chen po kun mkhyen rgyal ba gnyis pa rje sman ri ba gshen gyi drang srong Mnyam-med Shes-rabs-rgyal-mtshan dpal bzang poʼi bkaʼ ʼbum phyogs bsgrigs bzhugs so. Shes-Rab-Rgyal-Mtshan - 2015 - [Chengdu]: Si-khron dus deb tshogs pa, Si-khron Mi-rigs Dpe-skrun Khang.
    Collected works of Sman-ri-ba Mnyam-med Shes-rabs-rgyal-mtshan, Bonpo scholar on Bon doctrines, reverential prayers, sadhanas and tantric texts.
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  14. Theg pa chen po dbu maʼi rang ʼgrel gsal byed sgron ma legs par bshad pa bzhugs.Me-Ston Shes-Rab-ʼod-Zer - 2008 - In Shes-rab-ʼod-zer (ed.), Me-ston gyi dbu maʾi rang ʾgrel. Via Oachghat, Solan, H.P.: Gʹyung-drung Bon-gyi Bshad-sgrub ʾDus-sde.
     
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  15. Theg pa chen po dbu ma bden gnyis kyi ʼgrel pa bzhugs.Mnyam-Med Shes-Rab-Rgyal-Mtshan - 2008 - In Shes-rab-ʼod-zer (ed.), Me-ston gyi dbu maʾi rang ʾgrel. Via Oachghat, Solan, H.P.: Gʹyung-drung Bon-gyi Bshad-sgrub ʾDus-sde.
     
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  16.  6
    Grub mthaʾ rin chen phreṅ baʾi tshig ʾgrel thor bu. Mkhyen-Rab-Dban-Phyug & Dkon-Mchog Jigs-Med-Dban-Po - 1996 - Pe-cin: Mi rigs dpe skrun khaṅ. Edited by Dkon-Mchog ʼjigs-Med-Dbang-Po.
    Exegetical notes on the explanation of philosophical positions (siddhānta) of the Vaibhāsika, Sautrāntika, Yogācārya, and Mādhyamika schools of Buddhism with Hinduism based on the Dkon-mchog ʾJigs-med-dbaṅ-po's text.
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  17.  10
    Bod kyi bcu phrag rig mdzod chen mo. Rab-Brtan-Tshe-Riṅ (ed.) - 2011 - Qinghai: Mtsho-sṅon mi rigs dpe skrun khaṅ.
    Corpus of treatises of Gelukpa doctrines, philosophies, rituals etc.
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  18. Bstan bcos chen po dbu ma la ʼjug paʼi brjed byaṅ mthar ʼdzin tsha gduṅ sel baʼi zla baʼi ʼod zer źes bya ba bźugs so.Rje śEs-Rab-Rgya-Mtshos Mdzod - 2003 - In Thub-Bstan-Rgya-Mtsho (ed.), Dge baʼi bśes gñen chen po Dmu-dge Thub-bstan-rgya-mtsho sogs kyi gsuṅ rtsom phyogs bsgrigs bźugs so. Lan-chou: Kan-suʼu mi rigs dpe skrun khaṅ.
     
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  19. Bstan bcos mṅon par rtogs paʼi rgyan gyi tshig gi sa mtshams rnam par brgyan pa gźuṅ don lta baʼi mig ʼbyed ces bya ba bźugs so.Rje śEs-Rab-Rgya-Mtshos Mdzod - 2003 - In Thub-Bstan-Rgya-Mtsho (ed.), Dge baʼi bśes gñen chen po Dmu-dge Thub-bstan-rgya-mtsho sogs kyi gsuṅ rtsom phyogs bsgrigs bźugs so. Lan-chou: Kan-suʼu mi rigs dpe skrun khaṅ.
     
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  20. Dul ba mdo rtsaʼi brjed byaṅ thor bu blaṅ dor rnam ʼbyed ces bya ba bźugs so.Rje śEs-Rab-Rgya-Mtshos Mdzod - 2003 - In Thub-Bstan-Rgya-Mtsho (ed.), Dge baʼi bśes gñen chen po Dmu-dge Thub-bstan-rgya-mtsho sogs kyi gsuṅ rtsom phyogs bsgrigs bźugs so. Lan-chou: Kan-suʼu mi rigs dpe skrun khaṅ.
     
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  21.  24
    Profusion de la vaste sphère: Klong-chen rab-'byams, Tibet, 1308-1364: sa vie, son œuvre, sa doctrine.Stéphane Arguillère - 2007 - Leuven: Peeters.
    L'oeuvre de Klong chen rab 'byams (alias Klong chen pa) a laisse une profonde empreinte dans la culture tibetaine, non seulement en raison de ses qualites proprement philosophiques, mais encore gryce ... sa dimension spirituelle et du fait ...
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  22.  5
    "Brgal lan ñi ʾod zegs ma" la phul baʾi rtsod lan nam mkhaʾi kloṅ chen. Don-Grub-Rgyal - 2003 - [Xinggang]: Zaṅ-kaṅ-then-mā dpe skrun kuṅ zi.
    Subversive writing against polemics on Bon philosophical concept.
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  23.  60
    A treatise on buddhist epistemology and logic attributed to klong Chen Rab 'byams pa (1308–1364) and its place in indo-tibetan intellectual history. [REVIEW]Leonard W. J. Van der Kuijp - 2003 - Journal of Indian Philosophy 31 (4):381-437.
  24.  6
    Rdzogs pa chen po sems sdeʾi skor: Byang chub kyi sems mi nub paʾi rgyal mtshan rdo rje sems dpaʾi nam mkhaʾ cheʾi ʾgrel bshad gsang bdag dgaʾ rab dpaʾi boʾi dgongs rgyan zhes bya ba: Byang chub sems bsgom pa rdo la gser zhun gyi mchan ʾgrel de kho na nyid gsal baʾi sgron me zhe sbya ba. Nus-Ldan-Mkhyen-Brtseʼi-Blo-Gros - 2015 - [Cazadero, CA]: Dharma Publishing. Edited by Mi-Pham-Rgya-Mtsho, Nus-Ldan-Mkhyen-Brtseʼi-Blo-Gros & Tarthang.
    Sellected collection of tantric canonical texts of the Nyingma order on Rdzogs-chen philosophy.
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  25.  8
    Gsaṅ chen Sṅa-ʼgyur Rñiṅ-ma-paʼi gsuṅ rab phyogs bsgrigs dri med legs bśad kun ʼdus nor buʼi baṅ mdzod las. Rdo-Rje-Tshe-Riṅ (ed.) - 2006 - [Qinghai]: Mtsho-sṅon Mi-rigs Dpe-skrun-khaṅ.
    Corpus of Nyingmapa doctrines, commentaries on Buddhist canonical texts, and philosophy etc.
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  26. Tshad maʾi dgoṅs ʾgrel gyi bstan bcos chen po rnam ʾgrel gyi don gcig tu dril ba blo rab ʾbriṅ tha gsum du ston pa legs bśad chen po mkhas paʾi mgul rgyan skal bzaṅ re ba kun skoṅ. ṄAg-Dbaṅ-Bkra-śIs - 1985 - In Blo-Bzaṅ-Rab-Gsal (ed.), Tshad maʾi dgoṅs don rtsa ʾgrel mkhas paʾi mgul rgyan. Pe-cin: Mi rigs dpe skrun khaṅ.
     
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  27.  3
    Bod brgyud naṅ bstan śes rig chen poʼi gźi rtsaʼi rnam bśad dus rab ñer gcig paʼi blo gros pad moʼi kha ʼbyed ces bya ba bźugs so.Bsam Gtan - 2000 - [Lan-chou]: Rgyal yoṅs Bod dpe ʼgrem tshoṅ khaṅ nas bkram.
    History and development of Buddhism in general and Tibet in particular; includes comparative philosophy of Buddhism with Hinduism.
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  28.  6
    Bod brgyud naṅ bstan śes rig chen poʼi gźi rtsaʼi rnam bśad dus rab ñer gcig paʼi blo gros pad moʼi kha ʼbyed ces bya ba bźugs so. Dge-ʼdun-Bsam-Gtan - 2011 - Lanzhou: Kan-suʼu mi rigs dpe skrun khaṅ.
    History and development of Buddhism in general and Tibet in particular; includes comparative philosophy of Buddhism with Hinduism.
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  29. Dbu maʾi spyi don gyi mchan ʾgrel zab don rab gsal sgron me: annotations to the pedagogical exegesis of Mādhyamika philosophy of Paṇ-chen Bsod-nams-grags-pa, the basic textbook of Blo-gsal-gliṅ College of ʾBras-spuṅs Monastery. Blo-Bzaṅ-Rta-Mgrin - 1974 - New Delhi: Tibet House.
    Annotations to the Dbu ma'i spyi don zab don gsal ba'i sgron me by Paṇ-chen Bsod-nams-grags-pa, 1478-1554.
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  30.  9
    Phyogs Thams Cad Las Rnam Par Rgyal Ba Chen Po ʼjam Mgon Sa-Skya Paṇḍi-Ta Kun-Dgaʼ-Rgyal-Mtshan Dpal Bzaṅ Po Źabs Kyi Gsuṅ Rab Glegs Bam Gñis Pa Las Tshag Ma Rigs Paʼi Gter Źes Bya Baʼi Bstan Bcos Bźugs So.Sa-Skya Paṇḍi-Ta Kun-Dgaʾ & -Rgyal-Mtshan - 2005 - [Chengtu]: Si-khron dpe skrun tshogs pa, Si-khron mi rigs dpe skrun khaṅ.
    Root text and autocommentary on Buddhist logic.
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  31. Tshad maʾi dgoṅs ʾgrel gyi bstan bcos chen po Rnam ʾgrel gyi don gcig tu dril ba blo rab ʾbriṅ thaʾ ma gsum du ston pa legs bśad chen po mkhas paʾi mgul rgyan skal bzaṅ re ba kun skon. ṄAg-Dbaṅ-Bkra-śIs - 1973 - [India: [S.N.].
     
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  32. Tshad maʼi dgongs ʼgrel gyi bstan bcos chen po Rnam ʼgrel gyi don gcig tu dril ba blo rab ʼbring tha ma gsum du ston pa legs bshad chen po mkhas paʼi mgul rgyan skal bzang re ba kun skong zhes bya ba bzhugs so. Ngag-Dbang-Bkra-Shis - 1980 - [Zi-ling]: [Sku-ʼbum byams pa gling].
    Critical study on Mādhyamika philosophy of Madhyamakāvatāra of Candrakīrti.
     
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  33. Tshad maʼi dgongs ʼgrel gyi bstan bcos chen po Rnam ʼgrel gyi don gcig tu dril ba blo rab ʼbring tha ma gsum du ston pa legs bshad chen po mkhas paʼi mgul rgyan skal bzang re ba kun skong zhes bya ba ; and, Rtags rigs kyi rang lugs mthaʾ dpyod blo gsal mkhas paʾi mgul rgyan ʾgro baʾi snying gi mun pa sel bar byed pa ku mu tāʾi kha ʾbyed: texts from the supplementary yig cha or study manuals of the ʾBras-spungs Sgo-mang tradition containing the pedagogical presentation of the forms of Buddhist logical argument (bsdus grwa). Ngag-Dbang-Bkra-Shis - 1984 - Mundgod, Karnataka State, India: Drepung Gomang Buddhist Cultural Association. Edited by Ngag-Dbang-Bkra-Shis.
     
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  34. The Past Hypothesis and the Nature of Physical Laws.Eddy Keming Chen - 2023 - In Barry Loewer, Brad Weslake & Eric B. Winsberg (eds.), The Probability Map of the Universe: Essays on David Albert’s _time and Chance_. Cambridge MA: Harvard University Press. pp. 204-248.
    If the Past Hypothesis underlies the arrows of time, what is the status of the Past Hypothesis? In this paper, I examine the role of the Past Hypothesis in the Boltzmannian account and defend the view that the Past Hypothesis is a candidate fundamental law of nature. Such a view is known to be compatible with Humeanism about laws, but as I argue it is also supported by a minimal non-Humean "governing'' view. Some worries arise from the non-dynamical and time-dependent (...)
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  35.  6
    Czy neuronauki mogą skorzystać na refleksji filozoficznej? Analiza zagadnienia funkcji wykonawczych jako rozwinięcia filozoficznych refleksji dotyczących zagadnienia intencjonalności oraz przedmiot współpracy neuropsychologii i fenomenologii.Monika Bergiel-Klon - 2015 - Avant: Trends in Interdisciplinary Studies 6 (2-3):12-34.
    This text is inspired by the question about the usefulness of philosophy in both establishing the directions of neuroscientific research and taking part in the discussion about the methodology of neuroscience. The aim of the article is to present the concept of executive functions in the light of the philosophical category of intentionality as well as to discuss the meaning of neurophilosophy and philosophy of neuroscience for the sake of development in the field of executive functions research.
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  36.  28
    Assessing the performance of ChatGPT in bioethics: a large language model’s moral compass in medicine.Jamie Chen, Angelo Cadiente, Lora J. Kasselman & Bryan Pilkington - 2024 - Journal of Medical Ethics 50 (2):97-101.
    Chat Generative Pre-Trained Transformer (ChatGPT) has been a growing point of interest in medical education yet has not been assessed in the field of bioethics. This study evaluated the accuracy of ChatGPT-3.5 (April 2023 version) in answering text-based, multiple choice bioethics questions at the level of US third-year and fourth-year medical students. A total of 114 bioethical questions were identified from the widely utilised question banks UWorld and AMBOSS. Accuracy, bioethical categories, difficulty levels, specialty data, error analysis and character count (...)
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  37. Governing Without A Fundamental Direction of Time: Minimal Primitivism about Laws of Nature.Eddy Keming Chen & Sheldon Goldstein - 2022 - In Yemima Ben-Menahem (ed.), Rethinking Laws of Nature. Springer. pp. 21-64.
    The Great Divide in metaphysical debates about laws of nature is between Humeans, who think that laws merely describe the distribution of matter, and non-Humeans, who think that laws govern it. The metaphysics can place demands on the proper formulations of physical theories. It is sometimes assumed that the governing view requires a fundamental / intrinsic direction of time: to govern, laws must be dynamical, producing later states of the world from earlier ones, in accord with the fundamental direction of (...)
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  38. Popular culture in seventeenth-century England.Rab Houston - 1987 - History of European Ideas 8 (2):241-242.
     
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  39.  8
    Science and Responsibility. About the Role of Values in Science.Łukasz Rąb - 2022 - Ruch Filozoficzny 77 (4):7-10.
    The introduction to the current quarterly issue.
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  40.  19
    Γλωσσάριον σύρου.Klon Stéphanos - 1879 - Bulletin de Correspondance Hellénique 3 (1):20-29.
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  41.  13
    Επιγραφαί γυάρου και θήρας.Klon Stéphanos - 1877 - Bulletin de Correspondance Hellénique 1 (1):357-359.
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  42.  75
    The Intrinsic Structure of Quantum Mechanics.Eddy Keming Chen - 2019 - In Essays on the Metaphysics of Quantum Mechanics. New Brunswick, NJ: PhD dissertation, Rutgers University. pp. Chapter 1.
    The wave function in quantum mechanics presents an interesting challenge to our understanding of the physical world. In this paper, I show that the wave function can be understood as four intrinsic relations on physical space. My account has three desirable features that the standard account lacks: it does not refer to any abstract mathematical objects, it is free from the usual arbitrary conventions, and it explains why the wave function has its gauge degrees of freedom, something that are usually (...)
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  43.  23
    The name of the game: a Wittgensteinian view of ‘invasiveness’.Stacy S. Chen, Connor T. A. Brenna, Matthew Cho, Liam G. McCoy & Sunit Das - 2024 - Journal of Medical Ethics 50 (4):240-241.
    In their forthcoming article, ‘What makes a medical intervention invasive?’ De Marco, Simons, and colleagues explore the meaning and usage of the term ‘invasive’ in medical contexts. They describe a ‘Standard Account’, drawn from dictionary definitions, which defines invasiveness as ‘incision of the skin or insertion of an object into the body’. They then highlight cases wherein invasiveness is employed in a manner that is inconsistent with this account (eg, in describing psychotherapy) to argue that the term invasiveness is often (...)
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  44.  61
    Botticelli's mystic nativity, savonarola and the millennium.Rab Hatfield - 1995 - Journal of the Warburg and Courtauld Institutes 58 (1):89-114.
  45.  51
    The compagnia De' magi.Rab Hatfield - 1970 - Journal of the Warburg and Courtauld Institutes 33 (1):107-161.
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  46. October 1917 and the present time-(socialism as realized philosophy and the reality of philosophy).V. Rab - 1987 - Filosoficky Casopis 35 (5):637-649.
     
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  47. Some questions of the development of marxist-leninist philosophical thought in czechoslovakia.V. Rab - 1985 - Filosoficky Casopis 33 (5):645-647.
     
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  48. Strong Determinism.Eddy Keming Chen - forthcoming - Philosophers' Imprint.
    A strongly deterministic theory of physics is one that permits exactly one possible history of the universe. In the words of Penrose (1989), "it is not just a matter of the future being determined by the past; the entire history of the universe is fixed, according to some precise mathematical scheme, for all time.” Such an extraordinary feature may appear unattainable in a world like ours. In this paper, I show that it can be achieved in a simple way and (...)
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  49. The Wentaculus: Density Matrix Realism Meets the Arrow of Time.Eddy Keming Chen - manuscript
    Two of the most difficult problems in the foundations of physics are (1) what gives rise to the arrow of time and (2) what the ontology of quantum mechanics is. They are difficult because the fundamental dynamical laws of physics do not privilege an arrow of time, and the quantum-mechanical wave function describes a high-dimensional reality that is radically different from our ordinary experiences. -/- In this paper, I characterize and elaborate on the ``Wentaculus” theory, a new approach to time’s (...)
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  50.  28
    Continuous model theory.Chen Chung Chang - 1966 - Princeton,: Princeton University Press. Edited by H. Jerome Keisler.
    CONTINUOUS MODEL THEORY CHAPTER I TOPOLOGICAL PRELIMINARIES. Notation Throughout the monograph our mathematical notation does not differ drastically from ...
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