Results for 'Danièle Dubois'

985 found
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  1.  18
    Hypothèse sur I’origine de I’apocryphe Genna Marias.Jean-Daniel Dubois - 1983 - Augustinianum 23 (1/2):263-270.
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  2.  45
    Does promoting research advance planning in a general elderly population enhance completion of a research directive and proxies' predictive ability? a randomized controlled trial.Gina Bravo, Lise Trottier, Marie-France Dubois, Marcel Arcand, Danièle Blanchette, Anne-Marie Boire-Lavigne, Maryse Guay, Paule Hottin, Julie Lane, Suzanne Bellemare & Karen Painter - 2016 - AJOB Empirical Bioethics 7 (3):183-192.
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  3.  19
    Cultural beliefs as nontrivial constraints on categorization: Evidence from colors and odors.Danièle Dubois - 1997 - Behavioral and Brain Sciences 20 (2):188-188.
    The following provides further arguments for the nonuniversality of color as an autonomous dimension. Research on odors suggests that there are cultural constraints on the abstraction of dimensions for objects. Color vision analysis leads to an overemphasis on the role of perceptual processes in categorization. The study of odors points to human activities as a more important principle of categorization that drives the perceptual processing and suggests a reconsideration of vision itself.
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  4. Entrer en matière: les prologues.Jean-Daniel Dubois & Bernard Roussel (eds.) - 1998 - Paris: Cerf.
     
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  5.  3
    Hyperincursivity: a new mathematical theory.Daniel Dubois - 1992 - Liège: Presses universitaires de Liège. Edited by Germano Resconi.
  6.  50
    Identity and autonomy of psychology in cognitive sciences: Some remarks from language processing and knowledge representation.Daniele Dubois - 1994 - World Futures 42 (1):71-78.
    (1994). Identity and autonomy of psychology in cognitive sciences: Some remarks from language processing and knowledge representation. World Futures: Vol. 42, No. 1-2, pp. 71-78.
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  7. Theory of incursive synchronization of delayed systems and anticipatory computing of chaos.Daniel M. Dubois - 2002 - In Robert Trappl (ed.), Cybernetics and Systems. Austrian Society for Cybernetics Studies. pp. 1--17.
     
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  8.  23
    The Virtuous Fall.Danielle C. Dubois - 2015 - Journal of Religious Ethics 43 (3):432-453.
    The medieval Church's concern with moral reform contributed to the emergence of a genre of literature in the thirteenth century dedicated to the vices and virtues. Inspired by monastic and scholastic traditions, treatises such as Laurent d'Orléans's Somme le roi encouraged the avoidance of sin and provided the faithful with a moral taxonomy that ultimately ensured their access to heaven. Marguerite Porete's Mirror of Simple Souls and Meister Eckhart's Discourses of Instruction challenge this virtue-centered approach to salvation. Relying on their (...)
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  9.  67
    Promoting advance planning for health care and research among older adults: A randomized controlled trial.Gina Bravo, Marcel Arcand, Danièle Blanchette, Anne-Marie Boire-Lavigne, Marie-France Dubois, Maryse Guay, Paule Hottin, Julie Lane, Judith Lauzon & Suzanne Bellemare - 2012 - BMC Medical Ethics 13 (1):1-13.
    Background: Family members are often required to act as substitute decision-makers when health care or research participation decisions must be made for an incapacitated relative. Yet most families are unable to accurately predict older adult preferences regarding future health care and willingness to engage in research studies. Discussion and documentation of preferences could improve proxies' abilities to decide for their loved ones. This trial assesses the efficacy of an advance planning intervention in improving the accuracy of substitute decision-making and increasing (...)
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  10.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  11. The End of Race Politics, by Coleman Hughes. [REVIEW]Daniel Muñoz - manuscript
    Coleman Hughes argues for a "colorblind" approach to morality and policy: we should try to treat people without regard to race. I argue that colorblindness is less feasible, and less desirable, than it sounds. Hughes conceives of race as being skin-deep, not the sort of thing one should care about. But in American politics, "races" are often really ethnic groups, defined by a shared culture and history -- two things that we might reasonably care about. A colorblind ethos asks ethnic (...)
     
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  12.  11
    Black Natural Law by Vincent W. Lloyd. [REVIEW]Daniel A. Morris - 2017 - Journal of the Society of Christian Ethics 37 (1):199-200.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Black Natural Law by Vincent W. LloydDaniel A. MorrisBlack Natural Law Vincent W. Lloyd NEW YORK: OXFORD UNIVERSITY PRESS, 2016. XV + 180 PP. $49.95Black Natural Law introduces and analyzes a "tradition" (Vincent Lloyd's term throughout the text) of African American natural law reflection. In so doing, Lloyd dismantles stubborn boundaries between Christian ethics, black religion, and American religious history. Black Christian writers such as Frederick Douglass are (...)
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  13.  10
    DUBOIS, Jean-Daniel, TARDIEU, Michel, Introduction à la littérature gnostique. Tome I. Histoire du mot « gnostique ». Instruments de travail. Collections retrouvées avant 1945DUBOIS, Jean-Daniel, TARDIEU, Michel, Introduction à la littérature gnostique. Tome I. Histoire du mot « gnostique ». Instruments de travail. Collections retrouvées avant 1945. [REVIEW]Paul-Hubert Poirier - 1987 - Laval Théologique et Philosophique 43 (2):280-282.
  14. Does belief (only) aim at the truth?Daniel Whiting - 2012 - Pacific Philosophical Quarterly 93 (2):279-300.
    It is common to hear talk of the aim of belief and to find philosophers appealing to that aim for numerous explanatory purposes. What belief 's aim explains depends, of course, on what that aim is. Many hold that it is somehow related to truth, but there are various ways in which one might specify belief 's aim using the notion of truth. In this article, by considering whether they can account for belief 's standard of correctness and the epistemic (...)
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  15.  86
    On the possibility of principled moral compromise.Daniel Weinstock - 2013 - Critical Review of International Social and Political Philosophy 16 (4):537-556.
    Simon May has argued that the notion of a principled compromise is incoherent. Reasons to compromise are always in his view strategic: though we think that the position we defend is still the right one, we compromise on this view in order to avoid the undesirable consequences that might flow from not compromising. I argue against May that there are indeed often principled reasons to compromise, and that these reasons are in fact multiple. First, compromises evince respect for persons that (...)
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  16. Apparent mental causation: Sources of the experience of will.Daniel M. Wegner & T. Wheatley - 1999 - American Psychologist 54:480-492.
  17. Myth and philosophy in Plato's Phaedrus.Daniel S. Werner - 2012 - New York: Cambridge University Press.
    Plato's dialogues frequently criticize traditional Greek myth, yet Plato also integrates myth with his writing. Daniel S. Werner confronts this paradox through an in-depth analysis of the Phaedrus, Plato's most mythical dialogue. Werner argues that the myths of the Phaedrus serve several complex functions: they bring nonphilosophers into the philosophical life; they offer a starting point for philosophical inquiry; they unify the dialogue as a literary and dramatic whole; they draw attention to the limits of language and the limits of (...)
  18. Self is Magic.Daniel M. Wegner - 2008 - In John Baer, James C. Kaufman & Roy F. Baumeister (eds.), Are we free?: psychology and free will. New York: Oxford University Press.
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  19. What Makes Requests Normative? The Epistemic Account Defended.Daniel Weltman - 2022 - Ergo: An Open Access Journal of Philosophy 9 (64):1715-43.
    This paper defends the epistemic account of the normativity of requests. The epistemic account says that a request does not create any reasons and thus does not have any special normative power. Rather, a request gives reasons by revealing information which is normatively relevant. I argue that compared to competing accounts of request normativity, especially those of David Enoch and James H.P. Lewis, the epistemic account gives better answers to cases of insincere requests, is simpler, and does a better job (...)
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  20. The Expressive Case against Plurality Rule.Daniel Wodak - 2019 - Journal of Political Philosophy 27 (3):363-387.
    The U.S. election in November 2016 raised and amplified doubts about first-past-the-post (“plurality rule”) electoral systems. Arguments against plurality rule and for alternatives like preferential voting tend to be consequentialist: it is argued that systems like preferential voting produce different, better outcomes. After briefly noting why the consequentialist case against plurality rule is more complex and contentious than it first appears, I offer an expressive alternative: plurality rule produces actual or apparent dilemmas for voters in ways that are morally objectionable, (...)
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  21. Territorial Exclusion: An Argument against Closed Borders.Daniel Weltman - 2021 - Journal of Ethics and Social Philosophy 19 (3):257-90.
    Supporters of open borders sometimes argue that the state has no pro tanto right to restrict immigration, because such a right would also entail a right to exclude existing citizens for whatever reasons justify excluding immigrants. These arguments can be defeated by suggesting that people have a right to stay put. I present a new form of the exclusion argument against closed borders which escapes this “right to stay put” reply. I do this by describing a kind of exclusion that (...)
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  22.  34
    How Requests Give Reasons: The Epistemic Account versus Schaber's Value Account.Daniel Weltman - 2023 - Ethical Theory and Moral Practice 26 (3):397-403.
    I ask you to X. You now have a reason to X. My request gave you a reason. How? One unpopular theory is the epistemic account, according to which requests do not create any new reasons but instead simply reveal information. For instance, my request that you X reveals that I desire that you X, and my desire gives you a reason to X. Peter Schaber has recently attacked both the epistemic account and other theories of the reason-giving force of (...)
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  23. Who’s on first.Daniel Wodak - 2020 - Oxford Studies in Metaethics 15.
    “X-Firsters” hold that there is some normative feature that is fundamental to all others (and, often, that there’s some normative feature that is the “mark of the normative”: all other normative properties have it, and are normative in virtue of having it). This view is taken as a starting point in the debate about which X is “on first.” Little has been said about whether or why we should be X-Firsters, or what we should think about normativity if we aren’t (...)
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  24. Kenelm Digby (and Margaret Cavendish) on Motion.Daniel Whiting - 2024 - Journal of Modern Philosophy 6 (1):1-27.
    Motion—and, in particular, local motion or change in location—plays a central role in Kenelm Digby’s natural philosophy and in his arguments for the immateriality of the soul. Despite this, Digby’s account of what motion consists in has yet to receive much scholarly attention. In this paper, I advance a novel interpretation of Digby on motion. According to it, Digby holds that for a body to move is for it to divide from and unify with other bodies. This is a view (...)
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  25. A cosmopolitan instrumentalist theory of secession.Daniel Weltman - 2023 - Southern Journal of Philosophy 61 (3):527-551.
    I defend the cosmopolitan instrumentalist theory of secession, according to which a group has a right to secede only if this would promote cosmopolitan justice. I argue that the theory is preferable to other theories of secession because it is an entailment of cosmopolitanism, which is independently attractive, and because, unlike other theories of secession, it allows us to give the answers we want to give in cases like secession of the rich or secession that would make things worse for (...)
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  26. The Exemplification of Rules: An Appraisal of Pettit’s Approach to the Problem of Rule-following.Daniel Watts - 2012 - International Journal of Philosophical Studies 20 (1):69-90.
    Abstract This paper offers an appraisal of Phillip Pettit's approach to the problem how a merely finite set of examples can serve to represent a determinate rule, given that indefinitely many rules can be extrapolated from any such set. I argue that Pettit's so-called ethnocentric theory of rule-following fails to deliver the solution to this problem he sets out to provide. More constructively, I consider what further provisions are needed in order to advance Pettit's general approach to the problem. I (...)
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  27. Right practical reason: Aristotle, action, and prudence in Aquinas.Daniel Westberg - 1994 - New York: Oxford University Press.
    This book is a study of the role of intellect in human action as described by Thomas Aquinas. One of its primary aims is to compare the interpretation of Aristotle by Aquinas with the lines of interpretation offered in contemporary Aristotelian scholarship. The book seeks to clarify the problems involved in the appropriation of Aristotle's theory by a Christian theologian, including such topics as the practical syllogism and the problems of akrasia. Westberg argues that Aquinas was much closer to Aristotle (...)
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  28. Mandatory Minimums and the War on Drugs.Daniel Wodak - 2018 - In David Boonin (ed.), Palgrave Handbook of Philosophy and Public Policy. Cham: Palgrave Macmillan. pp. 51-62.
    Mandatory minimum sentencing provisions have been a feature of the U.S. justice system since 1790. But they have expanded considerably under the war on drugs, and their use has expanded considerably under the Trump Administration; some states are also poised to expand drug-related mandatory minimums further in efforts to fight the current opioid epidemic. In this paper I outline and evaluate three prominent arguments for and against the use of mandatory minimums in the war on drugs—they appeal, respectively, to proportionality, (...)
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  29.  16
    Subjective Thinking: Kierkegaard on Hegel's Socrates.Daniel Watts - 2010 - Hegel Bulletin 31 (1):23-44.
    This paper aims to understand Hegel’s claim in the introduction to his Philosophy of Mind that mind is an actualization of the Idea and argues that this claim provides us with a novel and defensible way of understanding Hegel’s naturalism. I suggest that Hegel’s approach to naturalism should be understood as ‘formal’, and argue that Hegel’s Logic, particularly the section on the ‘Idea’, provides us with a method for this approach. In the first part of the paper, I present an (...)
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  30.  13
    Subjective Thinking: Kierkegaard on Hegel’s Socrates.Daniel Watts - 2010 - Bulletin of the Hegel Society of Great Britain 61:23-44.
    This paper aims to understand Hegel’s claim in the introduction to his Philosophy of Mind that mind is an actualization of the Idea and argues that this claim provides us with a novel and defensible way of understanding Hegel’s naturalism. I suggest that Hegel’s approach to naturalism should be understood as ‘formal’, and argue that Hegel’s Logic, particularly the section on the ‘Idea’, provides us with a method for this approach. In the first part of the paper, I present an (...)
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  31. Quietism.Daniel Wodak - 2006 - In David Copp (ed.), The Oxford handbook of ethical theory. New York: Oxford University Press.
  32.  9
    El conocimiento histórico y el lenguaje.Daniel E. Zalazar - 2002 - San Juan, Argentina: Editorial Fundación Universidad Nacional de San Juan.
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  33. Brain Data in Context: Are New Rights the Way to Mental and Brain Privacy?Daniel Susser & Laura Y. Cabrera - 2023 - American Journal of Bioethics Neuroscience 15 (2):122-133.
    The potential to collect brain data more directly, with higher resolution, and in greater amounts has heightened worries about mental and brain privacy. In order to manage the risks to individuals posed by these privacy challenges, some have suggested codifying new privacy rights, including a right to “mental privacy.” In this paper, we consider these arguments and conclude that while neurotechnologies do raise significant privacy concerns, such concerns are—at least for now—no different from those raised by other well-understood data collection (...)
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  34. Illiberal Immigrants and Liberalism's Commitment to its Own Demise.Daniel Weltman - 2020 - Public Affairs Quarterly 34 (3):271-297.
    Can a liberal state exclude illiberal immigrants in order to preserve its liberal status? Hrishikesh Joshi has argued that liberalism cannot require a commitment to open borders because this would entail that liberalism is committed to its own demise in circumstances in which many illiberal immigrants aim to immigrate into a liberal society. I argue that liberalism is committed to its own demise in certain circumstances, but that this is not as bad as it may appear. Liberalism’s commitment to its (...)
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  35. Subjective Thinking: Kierkegaard on Hegel's Socrates.Daniel Watts - 2010 - Hegel Bulletin of Great Britain 61 (Spring / Summer):23-44.
    This essay considers the critical response to Hegel's view of Socrates we find in Kierkegaard's dissertation, The Concept of Irony. I argue that this dispute turns on the question whether or not the examination of particular thinkers enters into Socrates’ most basic aims and interests. I go on to show how Kierkegaard's account, which relies on an affirmative answer to this question, enables him to provide a cogent defence of Socrates' philosophical practice against Hegel's criticisms.
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  36.  7
    Arthur O. Lovejoy and the quest for intelligibility.Daniel J. Wilson - 1980 - Chapel Hill: University of North Carolina Press.
    Lovejoy (1873-1962) was America's foremost historian of ideas, a major participant in the philosophical debates of the twentieth century, and a prominent advocate of academic freedom. The product of an emotionally unsettled childhood and an evangelical father, Lovejoy reacted against his father by postulating the certainty of self-sufficient reason. He believed that only the principles of reason could order the world and so make our universe intelligible. Originally published in 1980. A UNC Press Enduring Edition -- UNC Press Enduring Editions (...)
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  37. Guided by Guided by the Truth: Objectivism and Perspectivism in Ethics and Epistemology.Daniel Whiting - forthcoming - In Baron Reed & A. K. Flowerree (eds.), Towards an Expansive Epistemology: Norms, Action, and the Social Sphere. Routledge.
    According to ethical objectivism, what a person should do depends on the facts, as opposed to their perspective on the facts. A long-standing challenge to this view is that it fails to accommodate the role that norms play in guiding a person’s action. Roughly, if the facts that determine what a person should do lie beyond their ken, they cannot inform a person’s deliberations. This paper explores two recent developments of this line of thought. Both focus on the epistemic counterpart (...)
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  38. Statues, History, and Identity: How Bad Public History Statues Wrong.Daniel Abrahams - 2023 - Journal of the American Philosophical Association 9 (2):253-267.
    There has recently been a focus on the question of statue removalism. This concerns what to do with public history statues that honour or otherwise celebrate ethically bad historical figures. The specific wrongs of these statues have been understood in terms of derogatory speech, inapt honours, or supporting bad ideologies. In this paper I understand these bad public history statues as history, and identify a distinctive class of public history-specific wrongs. Specifically, public history plays an important identity-shaping role, and bad (...)
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  39.  55
    Thomas Reid's Inquiry: the geometry of visibles and the case for realism.Norman Daniels - 1974 - New York,: B. Franklin.
    Chapter I: The Geometry of Visibles 1 . The N on- Euclidean Geometry of Visibles In the chapter "The Geometry of Visibles" in Inquiry into the Human Mind, ...
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  40. Objects of Thought. [REVIEW]Pierre Dubois - 1971 - Revue Philosophique de la France Et de l'Etranger 165 (1):85-86.
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  41. Nietzsche and Moral Psychology.Daniel Telech & Brian Leiter - 2016 - In Wesley Buckwalter & Justin Sytsma (eds.), Blackwell Companion to Experimental Philosophy. Malden, MA: Blackwell. pp. 103-115.
    A remarkable number of Nietzsche's substantive moral psychological views have been borne out by evidence from the empirical sciences. Moral judgments are products of affects on Nietzsche's view, but the latter are in turn causally dependent upon more fundamental features of the individual. Nietzsche accepts a doctrine of types. The path is short from the acceptance of the Doctrine of Types to the acceptance of epiphenomenalism, as Leiter, and more recently, Riccardi argue. This chapter explains Nietzsche's phenomenological account of willing, (...)
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  42.  12
    Philosophy in the nurse's world conference: a student perspective.Annie Rioux-Dubois, Kim McMillan & Evy A. Nazon - 2015 - Nursing Philosophy 16 (3):130-132.
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  43.  34
    A direct comparison of unconscious face processing under masking and interocular suppression.Gregory Izatt, Julien Dubois, Nathan Faivre & Christof Koch - 2014 - Frontiers in Psychology 5.
  44. What the Cluster View Can Do for You.Daniel Fogal & Alex Worsnip - 2024 - In Russ Shafer-Landau (ed.), Oxford Studies of Metaethics 19. Oxford University Press USA.
    Despite myriad controversies about reasons, two theses are frequently taken for granted: (i) reasons are sources of normative support for actions, attitudes, etc; and (ii) reasons, at least in simple, paradigmatic cases, consist in atomic facts. Call this conjunction “the atomic view.” Against this, we advocate what we call “the cluster view,” on which even in the simplest cases, the normative support for an action or attitude is typically provided by a whole cluster of facts. Moreover, many of these facts (...)
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  45.  17
    Inscriptions de Carie.Marcel Dubois & Amédée Hauvette-Besnault - 1881 - Bulletin de Correspondance Hellénique 5 (1):179-194.
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  46.  6
    Modernity, Aesthetics, and the Bounds of Art.James M. Dubois - 1991 - Philosophical Quarterly 41 (165):506-507.
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  47.  10
    Editors' Note.James M. DuBois, Ana S. Iltis & Heidi A. Walsh - 2018 - Narrative Inquiry in Bioethics 8 (1):79-80.
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  48.  45
    A developmental theory of implicit and explicit knowledge?Diane Poulin-Dubois & David H. Rakison - 1999 - Behavioral and Brain Sciences 22 (5):782-782.
    Early childhood is characterized by many cognitive developmentalists as a period of considerable change with respect to representational format. Dienes & Perner present a potentially viable theory for the stages involved in the increasingly explicit representation of knowledge. However, in our view they fail to map their multi-level system of explicitness onto cognitive developmental changes that occur in the first years of life. Specifically, we question the theory's heuristic value when applied to the development of early mind reading and categorization. (...)
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  49.  36
    From action to interaction: Apes, infants, and the last rubicon.Diane Poulin-Dubois - 2005 - Behavioral and Brain Sciences 28 (5):711-712.
    Tomasello et al. have presented a position that is grounded in a conservative perspective of cultural learning, as well as in a rich interpretation of recent findings in early social cognition. Although I applaud their theoretical framework, I argue that data from studies of human infants are not necessarily consistent with the developmental picture that they describe.
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  50.  17
    How to build a baby: A new toolkit?Diane Poulin-Dubois - 2011 - Behavioral and Brain Sciences 34 (3):144-145.
    Carey proposes a theory of conceptual development that specifies innate conceptual representations that get learning started. Those representations are the output of innate domain-specific input analyzers. I contend that innate core cognition about agency is itself a gradual construction and that the role of Quinian bootstrapping needs elaboration to account for the development of intuitive theories of psychology.
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