Results for ' Manuel de Gois'

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  1.  22
    Exposição metafísica do espaço­‑tempo imaginários em Pedro da Fonseca e Manuel de Góis.Mário Santiago De Carvalho - 2020 - Revista Filosófica de Coimbra 29 (57):131-146.
    Sem querer ser uma aproximação histórica e cultural ao tema indicado no título, este artigo visa discutir o seu quadro metafísico a fim de, em diálogo com uma interpretação de Miguel B. Pereira, fazer repercutir tal quadro mais na linhagem futura da análise leibniziana e menos na do apriori kantiano.
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  2. Direitos humanos E interpretação em Chaim Perelman.Veruska Sayonara de Góis - 2016 - Revista Fides 7 (2).
    DIREITOS HUMANOS E INTERPRETAÇÃO EM CHAIM PERELMAN.
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  3. Ensinar filosofia no Coimbra do século XVI: o caso dos 'Commentarii Collegii Conimbricensis S.I. '.Mário S. De Carvalho - 2015 - Noctua 2 (1-2):182-203.
    The first case of comprehensive Jesuit philosophical textbook, the Cursus Conimbricensis stands as a hallmark of the Jesuit way of teaching philosophy during the second half of the Sixteenth century. After having placed the Cursus conimbricensis in the European philosophical scenario, this paper aims to show how Manuel de Gois, as well as the other contributors, felt to be bound to Aristotle, the major authority according to the Ratio studiorum, in dealing with questions and issues.
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  4. Epistemología y ciencias sociales.Manuel Castells & Emilio De Ipola (eds.) - 1980 - [México, D.F.]: Universidad Autónoma Metropolitana, Unidad Iztapalapa, División Ciencias Sociales y Humanidades, Carrera de Sociología.
     
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  5.  10
    Como teria lido, Aristóteles, os 'Exercícios Espirituais? A leitura de 'De Anima' II 7-12 por Francisco de Toledo, Francisco Suárez e Manuel Góis. [REVIEW]Mário Santiago De Carvalho - 2019 - Revista Filosófica de Coimbra 28 (56):411-432.
    Como é que três eminentes Jesuítas comentadores de Aristóteles poderiam ler o método concebido por Inácio de Loyola nos Exercícios Espirituais, denominado “aplicação dos sentidos” externos? A resposta a esta hipotética questão, absolutamente inédita, será dada em três passos. Começando com a doutrina dos sentidos e tocando na passagem da ontologia para a semiótica, atender-‑se-‑á ao aparecimento do mundo – mediante uma segunda passagem, da psicologia para a cosmologia – em que o lugar do ser humano, entendido no espaço de (...)
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  6.  39
    “The Pleasures of seeing” according to Manuel de Góis’ Coimbra Jesuit Commentary on De Anima.Maria da Conceição Camps - 2015 - Quaestio 15:817-826.
    According to Manuel de Góis the sensitive knowledge is the only source of the intellective knowledge, when the soul is united with the body. Among the external senses, vision plays the main role. Visual images are the principal source of the intellective knowledge. The pleasure of knowing is sourced also in the pleasure of seeing that expresses the beauty, the harmony and the variety of nature and points to the intelligibility and goodness of the Creation.
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  7.  16
    Fr. Alfonso de Castro (1495-1558), Consejero de Carlos V y de Felipe II.Manuel de Castro - 1958 - Salmanticensis 5 (28):1-322.
  8.  31
    Epistemic De-Platforming.Manuel de Pinedo & Neftalí Villanueva - 2022 - In David Bordonaba Plou, Víctor Fernández Castro & José Ramón Torices (eds.), The Political Turn in Analytic Philosophy: Reflections on Social Injustice and Oppression. Boston: De Gruyter. pp. 105-134.
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  9.  40
    Living in a Nanotech Home.José Manuel de Cózar-Escalante - 2010 - Techné: Research in Philosophy and Technology 14 (2):124-139.
    While applying general ethical principles and reasoning to the dilemmas presented by the development of nanotechnology is often useful and always legitimate, we also need to find a way to bridge the gap between general principles and the specific issues that arise from the development of individual nanotechnologies. Drawing inspiration from pragmatist thinking, a useful strategy is to focus on the links between the epistemological, political and social representations of a particular case. Using the example of a nanotechnological house, this (...)
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  10.  18
    Carolina e Clarice: aproximações entre fenomenologia heideggeriana, feminino e literatura.Danielle de Gois Santos Caldeira - 2021 - Odeere 6 (1):233-256.
    A literatura mundial reconhece Carolina de Jesus e Clarice Lispector como escritoras reflexivas e críticas à sociedade brasileira do século XX e ao feminino. Este artigo expõe uma leitura hermenêutica inspirada em Martin Heidegger, a respeito de Quarto de Despejo e Perto do Coração Selvagem, clássico literários, entendendo-os como horizontes de encontro para compreender o feminino desde a circularidade de sentido envolvendo entes humanos e existenciais heideggerianos. A apropriação da linguagem das escritoras estreou modos de libertação do feminino, desvelamentos de (...)
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  11. Recensão a: Jacqueline de Romilly-L'évolution du pathétique d'Eschyle à Euripide.Manuel de Oliveira Pulquério - 1964 - Humanitas 15.
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  12. Recensão a: Antonio Garzya-Euripide:«Andromaca».Manuel de Oliveira Pulquério - 1966 - Humanitas 17.
     
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  13. Recensão a: Ettore Paratore-L'epicureismo e la sua diffusione nel mondo latino.Manuel de Oliveira Pulquério - 1964 - Humanitas 15.
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  14. Recensão a: Francesco Giancotti-Il preludio di Lucrezio.Manuel de Oliveira Pulquério - 1960 - Humanitas 11.
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  15. Recensão a: F. Arnaldi, N. Lascu, G. Lugli, A. Monteverdi, E. Paratore, R. Vulpe-Studi Ovidiani.Manuel de Oliveira Pulquério - 1960 - Humanitas 11.
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  16. Recensão a: Jacqueline Duchemin-Pindare, poète et prophète.Manuel de Oliveira Pulquério - 1960 - Humanitas 11.
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  17. Recensão a: P. Ovidi Nasonis-Ibis.Manuel de Oliveira Pulquério - 1960 - Humanitas 11.
  18. Recensão a: Scholia in P. Ovidi Nasonis Ibin.Manuel de Oliveira Pulquério - 1960 - Humanitas 11.
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  19.  19
    Rey Don Sancho IV de Castilla¿ fué religioso franciscano?Manuel de Castro - 1997 - Verdad y Vida 55 (217):3327-349.
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  20. Are affordances normative?Manuel Heras-Escribano & Manuel de Pinedo - 2016 - Phenomenology and the Cognitive Sciences 15 (4):565-589.
    In this paper we explore in what sense we can claim that affordances, the objects of perception for ecological psychology, are related to normativity. First, we offer an account of normativity and provide some examples of how it is understood in the specialized literature. Affordances, we claim, lack correctness criteria and, hence, the possibility of error is not among their necessary conditions. For this reason we will oppose Chemero’s normative theory of affordances. Finally, we will show that there is a (...)
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  21.  18
    Living in a Nanotech Home.José Manuel de Cózar-Escalante - 2010 - Techné: Research in Philosophy and Technology 14 (2):124-139.
    While applying general ethical principles and reasoning to the dilemmas presented by the development of nanotechnology is often useful and always legitimate, we also need to find a way to bridge the gap between general principles and the specific issues that arise from the development of individual nanotechnologies. Drawing inspiration from pragmatist thinking, a useful strategy is to focus on the links between the epistemological, political and social representations of a particular case. Using the example of a nanotechnological house, this (...)
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  22.  15
    A temporal negative normal form which preserves implicants and implicates.Pablo Cordero, Manuel Enciso & Inma P. de Guzmán - 2000 - Journal of Applied Non-Classical Logics 10 (3):243-272.
    ABSTRACT Most theorem provers for Classical Logic transform the input formula into a particular normal form. This tranformation is done before the execution of the algorithm or it is integrated into the deductive algorithm. This situation is no different for Non-Classical Logics and, particularly, for Temporal Logics. However, unlike classical logic, temporal logic does not provide an extension of the notion of non negative normal form. In this work, we define a temporal negative normal form for the future fragment of (...)
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  23.  8
    Metodología científica y teoría general del lenguaje.José Manuel de Cózar Escalante - 1995 - Endoxa 1 (5):115.
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  24.  94
    Affordances and Landscapes: Overcoming the Nature–Culture Dichotomy through Niche Construction Theory.Manuel Heras-Escribano & Manuel De Pinedo-García - 2018 - Frontiers in Psychology 8.
  25.  51
    Biosemiotics, the Extended Synthesis, and Ecological Information: Making Sense of the Organism-Environment Relation at the Cognitive Level.Manuel Heras-Escribano & Paulo de Jesus - 2018 - Biosemiotics 11 (2):245-262.
    This paper argues that the Extended Synthesis, ecological information, and biosemiotics are complementary approaches whose engagement will help us explain the organism-environment interaction at the cognitive level. The Extended Synthesis, through niche construction theory, can explain the organism-environment interaction at an evolutionary level because niche construction is a process guided by information. We believe that the best account that defines information at this level is the one offered by biosemiotics and, within all kinds of biosemiotic information available, we believe that (...)
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  26.  23
    Pintura Colonial en MexicoLa Escultura de PalenqueLa Escultura Arquitectonica de UxmalHomenaje a Justino FernandezEl Lenguaje de la Critica de Arte.Joseph Armstrong Baird, Manuel Toussaint, Beatriz de la Fuente, Marta Foncerrada de Molina & Justino Fernandez - 1966 - Journal of Aesthetics and Art Criticism 25 (2):223.
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  27.  6
    Feminismo del Antropoceno.José Manuel de Cózar Escalante - 2019 - Laguna 44:59-68.
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  28. When my own beliefs are not first-personal enough.Hilan Bensusan & Manuel De Pinedo García - 2007 - Theoria 22 (58):35-41.
    Richard Moran has argued, convincingly, in favour of the idea that there must be more than one path to access our own mental contents. The existence of those routes, one first-personal—through avowal—the other third-personal—no different to the one used to ascribe mental states to other people and to interpret their actions—is intimately connected to our capacity to respond to norms. Moran’s account allows for conflicts between first personal and third personal authorities over my own beliefs; this enable some instances of (...)
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  29.  10
    Ajuste transcultural en universitarios mexicanos con experiencia migratoria de retorno.Axel Manuel Navarro-Hernández, Carlos Alberto Garrido de la Calleja & Lucila María Pérez Muñoz - forthcoming - Voces de la Educación:39-71.
    Existe evidencia de que el ajuste transcultural influye en el desempeño académico en población migrante. A partir de un análisis categorial del discurso, este trabajo evidencia experiencias de ajuste transcultural en cinco migrantes retornados de nivel de licenciatura que emigraron a EE.UU. Los resultados ofrecen guías para diseñar intervenciones psicoeducativas en inclusión social para esta población en contextos universitarios.
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  30.  24
    Queering kinship, overcoming heteronorms.Diego Lasio, João Manuel De Oliveira & Francesco Serri - 2020 - Human Affairs 30 (1):27-37.
    Although same-sex couples and their offspring have been legitimised in many European countries, heteronormativity is still embedded in institutions and practices, thereby continuing to affect the daily lives of LGBT individuals. Italy represents a clear example of the hegemonic power of heteronormativity because of the fierce opposition to recognising lesbian and gay parenthood among many parts of society. This paper focuses on the peculiarities of the Italian scenario with the aim of highlighting how heteronormativity works in contemporary neoliberal contexts. By (...)
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  31.  12
    Index Nominum.Agostino Dati, Jacques Almain, Manuel Alvares, Andreas de Novo Castro & Francisco de Franciscus Arav Araujo - 2004 - In Russell L. Friedman & Sten Ebbesen (eds.), Apeiron. Commission Agent, C.A. Reitzel. pp. 191-194.
  32. Más allá de la deontología médica.Santa Cruz & Manuel de[From Old Catalog] - 1962 - Madrid,: Ediciones Fax.
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  33. Qué he aprendido enseñando filosofía del derecho?Agustâin Squella, Manuel de Rivacoba Y. Rivacoba & Polâiticas Y. Morales Academia Chilena de Ciencias Sociales - 1995 - [Valparaíso, Chile]: EDEVAL. Edited by Manuel de Rivacoba Y. Rivacoba.
     
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  34. Framing the debate.Arthur M. Glenberg, Manuel de Vega & Graesser & C. Arthur - 2008 - In Manuel de Vega, Arthur Glenberg & Arthur Graesser (eds.), Symbols and Embodiment: Debates on Meaning and Cognition. Oxford University Press.
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  35. Crítica de la tecnociencia, pero sin moralina.José Manuel de Cózar Escalante - 1999 - Laguna 1:329-336.
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  36.  13
    «Sociología del espacio». La distribución espacial de los paritorios como cultura material de los paradigmas obstétricos inmanentes y su repercusión en términos de humanización asistencial.José Manuel Hernández Garre, Baldomero De Maya Sánchez & Paloma Echevarría Pérez - 2020 - Arbor 196 (796):560.
    Desde la perspectiva de la «sociología del espacio» el estudio explora las conexiones que se dan entre los factores ideológicos, los siste­mas de organización clínica y las evoluciones arquitectónicas, y sus re­percusiones en clave de humanización asistencial. Para ello se ha realizado una investigación etnográfica de veinticuatro meses de duración en seis paritorios del servicio estatal de salud de una re­gión del sur de España. La técnica de investigación fue la observa­ción participante, acumulando un total de trescientas veinticuatro horas de (...)
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  37. Valores científicos y valores sociales: una reexaminación de la obra de Thomas S. Kuhn.José Manuel de Cózar Escalante - 1997 - Laguna 4:243-262.
     
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  38.  6
    Cultura científica comunitaria para una pandemia. La COVID persistente.José Manuel de Cózar Escalante & Javier Gómez-Ferri - 2022 - Arbor 198 (806):a673.
    A pesar de algunos antecedentes dispersos y excepciones, existe una manifiesta laguna en la literatura sobre el concepto de cultura científica comunitaria. Con esa expresión nos referimos a situaciones en las cuales unos ciudadanos perciben un problema, se agrupan, organizan, comunican y ponen en común sus recursos para buscar, evaluar y producir conocimiento científico con el fin de encarar dicho problema. En este trabajo realizamos una propuesta de caracterización de la cultura científica comunitaria. Posteriormente, procedemos a aplicarla y contrastarla respecto (...)
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  39.  17
    Imaginación democrática y distribución del conocimiento.Manuel de Pinedo García & Neftalí Villanueva Fernández - 2022 - Daimon: Revista Internacional de Filosofía 86:199-209.
    José Luis Moreno argumenta contra lo que considera una variedad de formas de fetichismo político. Lo que tienen en común es depositar una confianza excesiva o monolítica en algún mecanismo democrático en particular. Compartimos su motivación y en esta nota crítica intentamos llevar sus argumentos más lejos preguntándonos si diferentes tipos de conocimiento políticamente relevante pueden distinguirse, si en algunos contextos es necesario dejar las decisiones en manos de expertos y si la propuesta de Moreno cae en un nuevo tipo (...)
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  40.  15
    El Amor, la belleza Y el ‘eterno femenino’ en el Fausto de Goethe a través de Los heroicos furores de Giordano Bruno Y la hypnerotomachia poliphili de colonna.Juan Manuel de Faramiñán Fernández-Fígares - 2021 - Agora 41 (1).
    Este artículo analiza la presencia simbólica del amor, la belleza y el ‘eterno femenino’ en la tragedia Fausto de Johann Wolfgang von Goethe a través de la hermenéutica comparativa con dos textos fundamentales del Renacimiento, De los heroicos furores de Giordano Bruno y la Hypnerotomachia Poliphili de Colonna. La tesis de partida es que los tres amores de Fausto, Margarita, Helena y la Mater Gloriosa, son en realidad una representación simbólica de los tres aspectos fundamentales del alma que también podemos (...)
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  41.  14
    Differences in continuity of force dynamics and emotional valence in sentences with causal and adversative connectives.Yurena Morera, Manuel De Vega & Juan Camacho - 2010 - Cognitive Linguistics 21 (3).
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  42.  6
    Canetti y las mitologías.José Manuel de Prada Samper - 2006 - Daimon: Revista Internacional de Filosofía 38:131-136.
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  43.  4
    A thousand years of nonlinear history.Manuel De Landa - 1997 - New York: Zone Books.
    More than a simple expository history, A Thousand Years of Nonlinear History sketches the outlines of a renewed materialist philosophy of history in the tradition of Fernand Braudel, Gilles Deleuze, and F lix Guattari, while also engaging the critical new understanding of material processes derived from the sciences of dynamics.Following in the wake of his groundbreaking War in the Age of Intelligent Machines, Manuel De Landa presents a radical synthesis of historical development over the last one thousand years. More (...)
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  44.  7
    Miguel de Unamuno e Teixeira de Pascoaes: compromissos plenos para a educação dos povos peninsulares.José Manuel de Barros Dias - 2002 - Lisboa: Imprensa Nacional-Casa da Moeda.
  45. Le probléme de Socrate.Vasco Manuel de Magalhães Vilhena - 1952 - Paris,: Presses Universitaires de France.
     
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  46.  36
    El Gran Signo Formal del Barroco: Ensayo Historico del Apoyo EstipiteArquitectura de los Coros de Monjas en MexicoUna Casa del Siglo XVIII en MexicoTextos de OrozcoOrozco.Joseph A. Baird, Victor Manuel Villegas, Francisco de la Maza, Manuel Romero de Terreros, Justino Fernandez & Alma Reed - 1958 - Journal of Aesthetics and Art Criticism 17 (2):267.
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  47.  20
    Goethe’s Faust and the Tragedy of Modernity.Juan Manuel de Faramiñán Fernández-Fígares - 2019 - Las Torres de Lucca. International Journal of Political Philosophy 8 (15):41-61.
    This article analyzes the complex European social itinerary of the last two centuries through one of the most important literary works of this period: the Faust´s tragedy of Johann Wolfgang von Goethe. The intellectual journey of its protagonist coincides with that which took place in Europe in the late 19th century at the mercy of the passage from the modern world to the contemporary one. In this sense, the crisis of values and the disproportionate sense of omnipotence that emerges from (...)
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  48. António Sergio.Vasco Manuel de Magalhães Vilhena - 1964 - Lisboa,: Seara Nova.
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  49.  41
    Identification of abnormal movements with 3D accelerometer sensors for seizure recognition.José R. Villar, Manuel Menéndez, Enrique de la Cal, Javier Sedano & Víctor M. González - 2017 - Journal of Applied Logic 24:54-61.
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  50. Socrate et la légende platonicienne.Vasco Manuel de Magalhães Vilhena - 1952 - Paris,: Presses universitaires de France.
     
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