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D. Loewenthal [3]Del Loewenthal [3]C. M. Loewenthal [3]Kate Loewenthal [2]
Loewenthal [2]Kate Miriam Loewenthal [2]Abraham Loewenthal [2]Eduard Loewenthal [1]

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  1. Comfort and joy? Religion, cognition, and mood in Protestants and Jews under stress.Kate Miriam Loewenthal, Andrew K. MacLeod, Vivienne Goldblatt Iv, Guy Lubitsh & John D. Valentine - 2000 - Cognition and Emotion 14 (3):355-374.
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    Comfort and joy? Religion, cognition, and mood in Protestants and Jews under stress.Kate Miriam Loewenthal, Andrew K. MacLeod, Vivienne Goldblatt, Guy Lubitsh & John D. Valentine - 2000 - Cognition and Emotion 14 (3):355-374.
  3. The between as unknown.J. Cayne & D. Loewenthal - 2008 - Philosophical Practice 3 (3):322-332.
    A way of approaching post existential practice is illustrated through the idea that relationships occur in the between, which is largely unknown, except as suggested by Laing, through our experience. A difficulty occurs, however, when we are not able to be grounded in our experience which could be seen as a form of ontological insecurity brought about by intolerance of unknowing. It is argued here that this intolerance can lead us to replace the possibility of our own experience with some (...)
     
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  4.  13
    Counseling as a practice of ethics: Some implications for therapeutic education.Del Loewenthal - 2006 - Philosophical Practice 2 (3):143-151.
    It will be argued that face-to-face relationships potentially provide an essential educational basis for the good. Without such a relationship, for example in the education of professionals and in their practices in general and counseling in particular, there may be far less possibility for truth and justice, and a far greater possibility that violence will be done. In examining issues of counseling as a practice of ethics in terms of ideas of truth, justice, and responsibility, is there an ethical postmodern (...)
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  5. Introducing post-existential practice.D. Loewenthal - 2008 - Philosophical Practice 3 (3):316.
    This paper, in introducing this Special Issue, proposes a place for exploring notions of wellbeing at the start of the 21st Century that are in contrast to the increasing cultural dominance of Cognitive Behavioural Therapy . An attempt is made to offer a space where we might still be able to think about how alienated we are through valuing existential notions such as experience and meaning whilst questioning other aspects such as existentialism’s inferred narcissism and the place it has come (...)
     
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  6.  21
    Nils G. Holm (ed.). Religious Ecstasy. Pp. 306. (Stockholm, Sweden: Almqvist & Wiksell International.) 103.50 Sw.kr.C. M. Loewenthal - 1984 - Religious Studies 20 (4):717-718.
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    Pseudo-Aristoteles über die seele.Abraham Loewenthal - 1981 - Berlin,: Mayer & Müller. Edited by Dominicus Gundissalinus & Gershon ben Solomon.
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  8. Plato.Erich Loewenthal (ed.) - 1969 - Köln,: J. Hegner.
     
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  9. Is it possible to ethically research the mental health needs of the Somali communities in the UK.A. D. Mohamed & D. Loewenthal - 2009 - Journal of Ethics in Mental Health 4 (1):1-6.
     
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