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  1.  69
    Authentic Existence in Simone de Beauvoir’s She Came to Stay.Patricia Fauser - 1993 - Proceedings of the American Catholic Philosophical Association 67:203-217.
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  2.  10
    Albertus-Magnus-Handschriften. 3. Fortsetzung.W. Fauser - 1984 - Bulletin de Philosophie Medievale 26:127-151.
  3.  9
    Albertus-Magnus-Handschriften. 4. Fortsetzung.W. Fauser - 1985 - Bulletin de Philosophie Medievale 27:110-151.
  4.  6
    Albertus-Magnus-Handschriften. 2. Fortsetzung.W. Fauser - 1983 - Bulletin de Philosophie Medievale 25:100-120.
  5.  11
    Albertus-Magnus-Handschriften. 1. Fortsetzung.W. Fauser - 1982 - Bulletin de Philosophie Medievale 24:115-129.
  6.  16
    Albert the Great’s Commentary on the Liber de causis.W. Fauser - 1994 - Bulletin de Philosophie Medievale 36:38-44.
  7. Der Individualitätsbegriff des frühen Nietzsche.Yvonne Fauser - 1996 - In Edith Düsing, Thorsten Dietz & Yurie A. Ignatieff (eds.), Zur Philosophie der Individualität: Festschrift für Prof. Dr. phil. Edith Düsing zu ihrem 45. Geburtstag. Aachen: Shaker.
     
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  8. Demokratie lernen und Schulentwicklung.Peter Fauser - 2003 - Polis 3:3-5.
     
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  9.  20
    What constitutes a reasonable compensation for non-commercial oocyte donors: an analogy with living organ donation and medical research participation.Emy Kool, Rieke van der Graaf, Annelies Bos, Bartholomeus Fauser & Annelien Bredenoord - 2019 - Journal of Medical Ethics 45 (11):736-741.
    There is a growing consensus that the offer of a reasonable compensation for oocyte donation for reproductive treatment is acceptable if it does not compromise voluntary and altruistically motivated donation. However, how to translate this ‘reasonable compensation’ in practice remains unclear as compensation rates offered to oocyte donors between different European Union countries vary significantly. Clinics involved in oocyte donation, as well as those in other medical contexts, might be encouraged in calculating a more consistent and transparent compensation for donors (...)
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