Abstract

Through weaving the intimate stories of an encounter, possibilities of shared but not unified forms of resistance against powers of identification between life, art, science and philosophy will hopefully emerge. In the time of exhaustion of narratives, there is a growing need of telling stories despite capture – stories that would escape control and commodification, that would induce change, reenchant and give caring conditions for multiple human and nonhuman bodies. It is thus not about fetishization of an individual who tells, who reassures the value and importance of the subject. Rather, it is about stories that, as Isabelle Stengers argues, call for the transformation of an individual story based on given norms and ideas into demonological because collective dynamic and experimental imaginings. But how to think with demonological relations of transformations together without the constrains of morals and given models that tend to govern and exclude what disagrees? The present article, focuses on a particular re-enchantment through the stories of vegetariat – the contemporary matters of resistance through the plants’ resilience inspired-by and becoming-with the work of Špela Petrič and our field-mothers.