Abstract

But in a strikingly contemporary sense Wilde looks forward to Paul Tillich or Dietrich Bonhoeffer, for his Christ is an insistent iconoclast and systembreaker, his vision an impetus for a perpetual recasting of ethical or ideological distinctions. It is thus that the artist is Christ's most notable imitator, for in the Wildean schema art is a necessarily dangerous and disruptive force. Willoughby gives a full account of the extraordinary range of Wilde's generic and stylistic departures, and demonstrates that the complexity and surprise of these structural choices accords with the author's aesthetic project. In particular, Willoughby details Wilde's shrewd mining of strains in Western myth and symbolism, and the rich tension between Hellenic and Hebraic postures that is a vital dialogic force in his essays, plays and tales.