Abstract

The history of eugenics has become a classic arena for examining how the interplay of culture, social interests and social structures affects the advancement of science. At the same time eugenics demonstrates how in the first half of the twentieth century, the expectation arose that science could offer the solution of social problems; for biology intruded into many areas of social policy during the 1920s and 30s. Historians of science have been struck by the coincidence between the rise of genetics and eugenics after 1900. Genetics underpinned techniques of family reconstruction, which were deployed for the screening of population groups. Areas of social policy such as the prediction of potential criminals and other types of social deviancy relied on eugenic rationales. This poses intriguing problems concerning the extent to which genetic research was motivated by eugenic ideals, particularly in the field of human genetics. At the same time, it is important to recognize that eugenics was a heterogenous agglomeration of sciences: in addition to genetics, a prominent place was taken by anthropology, clinical medicine, statistics, and psychology. These diverse constituents were welded together by cultural and social movements peculiar to respective national contexts.