Abstract

Subject and the realisation of ethical responsibility – The Idea of the In finite in Levinas' Totality and Infinity. In Totality and Infinity Emmanuel Levinas writes about the categorical character of the ethical responsibility that the subject owes to the other. The confrontation with the suffering other puts the subject's natural self-interest into question, and brings him/her to realise an ethical responsibility of which s/he cannot unburden himself/herself. The question arises as to what in the constitution of the subject makes him/her susceptible to the realisation of ethical responsibility. This article illustrates that in order to accentuate ethical responsibility as strongly as he does, Levinas needs to take a quasi- metaphysical step. The “trace of the infinite” that “creation” has left on the finite subject, predisposes the subject to the appeal of the other. Levinas' use of words such as “God”, “the Good”, “creation” and “the Idea of Infinity” does not have a theological or a mystical underpinning. These metaphysical concepts are philosophical figures of speech that Levinas borrows from Plato and Descartes.