John Wesley's critical engagement with Hutchinsonianism 1730–1780

History of European Ideas 37 (1):35-42 (2011)
  Copy   BIBTEX

Abstract

A study of the Hutchinsonian interests of John Wesley shows that the founder of Methodism over a long period had a recurrent engagement with this predominantly High-Church Anglican combination of Physics and Theology. The argument of this paper is that Wesley had several reasons to take an interest in Hutchinsonianism. Firstly, Wesley was dissatisfied with the systematisation of Newtonian Cosmology, in the form of Newtonianism, in its ambitions to be a scientific paradigm that tried to explain everything in its own terms. Hence Hutchinsonianism seemed to Wesley a promising alternative, and a refreshing approach to Natural Philosophy. What also interested him was the Hutchinsonian approach to biblical interpretation, heavily based on the unpointed Hebrew text of the Old Testament. By throwing into question the conventionally accepted vowel-pointing of the Old Testament text, Hutchinson and his followers had potentially opened up a rich vein for reinterpretation. While Wesley, in general, questioned a scriptural monopoly over cosmology, he was at the same time a Lockean sensationalist who believed that the human capacity to attain any kind of knowledge, let alone divine knowledge, was limited, thereby leaving an important role for the written divine revelation contained in the bible. Lastly, although Hutchinsonianism appealed mostly to certain High Church Anglicans, its attractions did extend across boundaries between different forms of Anglicanism and even to different denominations, because in many ways these different groups had common philosophical concerns in the eighteenth century. Wesley's constant evocation of Hutchinsonian teachings throughout his life, which will be illustrated through an investigation of his correspondence, journals and published works, stemmed from his struggle to negotiate his understanding of the cosmos and of the Old Testament's account of it, and from his perception that Hutchinsonian ideas represented a similar effort. ☆ A preliminary version of the paper was read at An International Conference at the University of Manchester on John Wesley: Life, Legend and Legacy 15–18 June 2003.

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 92,168

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Wesley‘s tercentenary and the state of Wesley studies.Jeremy Gregory - 2003 - Bulletin of the John Rylands Library 85 (2):17-29.
The critical edition of the'Scienza Nuova'of 1730. Philosophy and philology.G. Cerchiai - 2005 - Rivista di Storia Della Filosofia 60 (4):711-717.
John Wesley and the Wholeness of Scripture.Timothy L. Smith - 1985 - Interpretation 39 (3):246-262.
John Fletcher‘s influence on John Wesley‘s theology.Laurence Wood - 2003 - Bulletin of the John Rylands Library 85 (2):387-404.
“Knowledge of divine things”: a study of Hutchinsonianism.C. D. A. Leighton - 2000 - History of European Ideas 26 (3-4):159-175.
John Wesley and the travelling preachers.John Lenton - 2003 - Bulletin of the John Rylands Library 85 (2):99-110.
Tilting at windmills: John Wesley‘s reading of John Locke‘s epistemology.Mark Mealey - 2003 - Bulletin of the John Rylands Library 85 (2):331-346.

Analytics

Added to PP
2013-12-14

Downloads
25 (#635,454)

6 months
7 (#436,298)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

No citations found.

Add more citations

References found in this work

From personality to party: the creation and transmission of Hutchinsonianism, c. 1725–1750.Nigel Aston - 2004 - Studies in History and Philosophy of Science Part A 35 (3):625-644.

Add more references