Abstract

Daniel Caner's monograph, a reworking of a University of California at Berkeley doctoral dissertation, maintains the high standards that we have come to expect from the series of books on Late Antiquity overseen by Peter Brown. His book provides a detailed examination, with meticulous documentation, of the phenomenon of wandering and begging monks that appeared in the late 4th and early 5th centuries, especially in the eastern Mediterranean region and North Africa, during the formative period of Christian monasticism. These monks shunned cenobitic life and manual labor, living off alms from the faithful and offering spiritual instruction and counseling in return. They claimed that through this form of ascetic poverty they were following the apostolic lifestyle advocated by Jesus Christ when he sent out his twelve disciples to wander without staff, or purse, or bread or money, to preach and heal the sick (Lk. 9:3). Among the proponents of such ascetic poverty were Alexander the Akoimetos and Isaac, a Syrian monk who settled in the Dalmatos monastery in Constantinople. Such vagrant monks, leading large and unruly groups of followers, obviously could pose a threat to the tranquility of urban settlements, and frequently were at odds with the local bishops who sought to control them.